The Jesuit-run St. Francis Mission, which serves the Lakota peoples in south-central South Dakota, announced it will return about 500 acres to the Rosebud Sioux tribe, a band of Lakotas with a reservation in the same area.
The land was given to the Jesuits in the 19th century by the U.S. government. It is in multiple parcels across several counties, and includes some now-closed churches and other church structures.
On Friday afternoon, I received an email and call from Sue Martel, the editor of Richard Twiss' forthcoming book,Rescuing Theology from the Cowboys: An Emerging Indigenous Expression of the Jesus Way in North America. As we finished the conversation, she shared that she had a vision of someone anointing Richard’s feet with oil. I shared that earlier in the day I felt called to do the same, but I didn’t know the meaning of the vision. On the way to the hospital, I read the story of Lazarus and the grave (John 11: 1-44) and felt called to read it over Richard. So, when I arrived at the hospital, I learned that during the day, Richard’s kidneys failed. I shared the conversation with Katherine Twiss, Richard’s wife and co-founder of Wiconi, and she blessed me to read and to anoint Richard’s feet. As I read, we all wept. I never noticed this before, but the scripture begins with an explanation that Lazarus was the brother of Mary — the one who anointed Jesus’ feet for burial. I anointed Richard’s feet and prayed.
In the prayer, it was clear that we were being called to believe that God was going to do a miracle. It was one of two kinds of miracles: either God was going to say “Richard, come forth!” and call him out of the grave to walk among us once more or God was going to say “Unbind him” (John 11:44a) from this broken body. “Let him go.” (John 11:44b) “It is finished … Well done good and faithful servant,” thus completing the miracle that was Richard Twiss’ life. As we stood around his bed that night we didn’t know which miracle it would be, so we waited.