Everything Must Change: On Baltimore, Drones, and Resurrection

Tunnel, Annette Shaff /

Tunnel, Annette Shaff /

Everything must change.

Injustices around the world and here at home are coming to light despite a long, willful blindness. Half a world away, the long-muted voices of the victims of American military policy were allowed to break through the wall of propaganda and infotainment used to keep them hushed. A recent New York Times report reveals one of the worst-kept (actually un-kept, but vastly underreported) secrets of our government: that we often do not know who we are killing with drones.

And at home, in Baltimore, the death of Freddie Gray in police custody has caused long-simmering tensions – born of institutionalized segregation, nearly inescapable poverty, and a scourge of police brutality – to erupt in an uprising of passionate resistance, with destruction punctuating otherwise peaceful marches. Media coverage has given far more attention to the “riots” than to the systemic violence that has kept so many African Americans, not only in Baltimore but throughout the country, living in poverty and insecurity.

A National Shame

AFRICAN AMERICANS around the country are finding it is dangerous to call 911. Jack Lamar Roberson’s family in Waycross, Ga., discovered this the hard way when they placed an urgent call to 911 in October 2013 because his fiancée thought that he had taken an overdose of diabetes medicine.

Instead of sending EMTs, the dispatcher sent the police. Within 20 seconds of being in the house, police shot Roberson nine times, with bullets striking his back, arms, chest, and head as he held his arms up in the air. Although he was a veteran, he did not die from bullet wounds at the hands of strangers in a foreign land. Instead, white police gunned him down in his home.

Killings like this—which could be called anti-black hate crimes by police—are far too common. “Operation Ghetto Storm,” a 2012 report by the Malcolm X Grassroots Project, revealed that white police officers, security guards, or vigilantes kill an unarmed black man, woman, or child every 28 hours in the U.S. In 2012, police officers shot 57 people in Chicago—50 were black, two were white. Miami police officers killed seven black men within eight months in 2011. The Houston-based African-American News & Issues headlined an article this spring: “Open Season on Blacks in Texas: Cops Are Shooting First & Not Asking Questions.”

These police killings of black people emerge out of a culture and system of white supremacy. In such a context, police killing of black people is not a black problem. It is an American problem that shreds the curtains of democracy.

Far too many people deny the place of race in these incidents. Instead, they accuse advocates for racial justice of playing the race card. Rather than coming face to face with the soil that breeds these crimes, these detractors blame or slander the victims—or they simply shift their gaze away from these deaths.

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A History of Discrimination Earns President Obama a Right to Speak

RNS photo by Pete Souza/The White House.

President Obama tours the Martin Luther King, Jr., Memorial, RNS photo by Pete Souza/The White House.

 I first learned about President Obama’s comments about racism and the Trayvon Martin case last week when a Facebook friend posted a link with this comment:

“Full text of the American President’s divisive and racist remarks today. He moves smoothly into his new role as race-baiter in chief.”

My friend’s anger was matched by many others from PowerLine to Breitbart. But what I read seems to me as controversial as tomorrow’s sunrise and incendiary as wet newspaper.

Let me try an analogy.

Imagine that Joe Lieberman had been elected our first Jewish president. And that in a moment of crisis, he felt compelled to explain that some reaction to even the hint of anti-Semitism is partly explained by the Jewish cultural memory of the Holocaust. And he included personal anecdotes about growing up Jewish in America.

Would he be accused of being divisive and guilty of whatever the Jewish equivalent of “race-baiting” might be?

Barack Obama and the Drone Wars: The Logic of Violence

Military drone, F.Schmidt /

Military drone, F.Schmidt /

A fundamental principle [of ancient Greek tragedy], often overlooked, is that the double and the monster are one and the same being.

  - René Girard, Violence and the Sacred (p. 160)

The debate about the use of drone strikes in the so-called “War on Terror ” has shed light on an inevitable calculus of war: how many civilian casualties can be tolerated in pursuit of our goals? President Barack Obama, in his speech on May 23 at National Defense University, referred to the drone strikes in Pakistan, Yemen, and Somalia, admitting, “It is a hard fact that U.S. strikes have resulted in civilian casualties, a risk that exists in all war.” But of course, our wars and our use of drones were conceived as a legitimate response to the civilian deaths on 9/11 and a defensive maneuver to prevent future attacks.

Obama Defends Drone Attacks

In his speech, Obama further justified the use of drones by stating it reduces the number of civilian casualties compared to boots-on-the-ground wars. Though the numbers are hard to determine, it has been reported by the Canadian Broadcasting Corporation that civilian casualties caused by our invasion of Iraq number somewhere between 55,000 and 60,000. In Afghanistan, from the time reporting began in 2007, the Guardian reports that the total number of civilians who have lost their lives in the armed conflict to be 14,728. For drone strikes, the highest estimates put total civilian deaths at around 950, indisputably a better number.

The Illogical Logic of Violence

Reducing the number of deaths caused by our use of violence is a worthy goal, and Obama does seem genuinely engaged in drawing the number down. So for the sake of argument, I will take him at his word. But (you knew there was a but coming!), he is trapped, as so many of us are, within the logic of violence.

Rand Paul, Drones, and Honor

Alex Wong/Getty Images

Sen. Rand Paul (R-Ky.) is seen on a TV monitor participating in a filibuster. Alex Wong/Getty Images

While I stand with Sen. Rand Paul on the question of the use of militarized spy drones in American airspace and (potentially) on Americans, I am deeply troubled by our use of these weapons in other lands, too, where they are responsible for the deaths of hundreds of children and other innocents.

There's something dishonorable about killing without the risk associated with the act, no matter how heinous the target or valuable and beautiful the persons you put at risk in order to personally kill.

Help End the NRA’s Dangerous Idolatry of Guns

“Idolatry of guns.” What does that mean, exactly?

It might be hard to admit, but if you think about it, you can see that many groups in the United States see guns as sacred. Guns are not only the solution to our problems, they will save us from evil. Wayne LaPierre, the executive vice president of the National Rifle Association, stated this himself: “The only thing that stops a bad guy with a gun is a good guy with a gun.”

Do we really believe this? If we stop and think about it, we don’t. Our protection does not come from guns, and we do not live in a binary society of good and evil, where the right to hold dangerous weapons can be allocated to people who are entirely virtuous.

U.S. Kills With Armed Drones

News flash:  The U.S. is using remotely piloted drones for targeted killing strikes against suspected terrorists. If you don’t think that’s news, you’re right. For years, it’s been the worst kept secret in Washington, but a speech yesterday by White House counterterrorism adviser John O. Brennan was the first official acknowledgement of the program. He insisted that it is consistent with U.S. and international law, even while admitting that civilians have been killed.

The news report noted,  

"Brennan’s speech was also noteworthy, however, for what he withheld. He did not disclose how many people have been killed, list all the locations where armed drones are being flown or mention the administration’s increasing reliance on “signature” strikes, which allow the CIA to fire missiles even when it doesn’t know the identities of those who could be killed".

While this policy of targeted assassination should be ended immediately, the admission that it exists is an important step toward an important public debate.

Return of the Drones

An AUV, image via

An AUV, image via

Since mid-November, the CIA had not launched a drone attack against Pakistan. On Sunday, the New York Times front page prominently featured a story headlined Lull in Strikes by U.S. Drones Aids Militants.

Quoting an array of administration officials, diplomats, intelligence analysts, and one “American government official with decades of experience in Pakistan;” the picture painted was one of a bolder al Qaeda, increased attacks on Pakistani security, and threatened strikes against U.S. troops in Afghanistan. It was a “sky is falling” account of the dire effects of no drones.

In my more cynical moments, I think such stories, almost entirely from anonymous sources, are a not-so-subtle way of applying political pressure.  It’s one of the ways media and politics interact in Washington. And, sure enough, yesterday, the attacks resumed. Reuters reported that “missiles hit a home on the outskirts of the town of Miranshah in North Waziristan, killing at least four militants.” Recess is over, back to business.

Egypt's Coptic Christian Community Faces Harsh Persecution

Pope Shenouda III, the Coptic Christian pontiff, listens to President Obama deli

Pope Shenouda III, the Coptic Christian pontiff, listens to President Obama deliver a speech in Cairo, Egypt in 2009.

Just days before the country’s first democratic election (set for Nov. 28), 27 Coptic protestors were killed for demonstrating against the military’s recent burning of a Christian community center. And despite drawing global attention, which included anti-violence demonstrations in the U.S., Canada, and Europe, the Global Post reports that, "the demonstrations reflect mounting fears in Egypt’s Coptic community and its Diaspora that after the pro-democracy uprising of earlier this year the predominantly Muslim Egyptian society seems as indifferent to the Christian minority’s concerns as ever. “