I noticed this Christmas season, for the first time, that not only were Mary and Joseph forced to migrate under Rome’s census; not only was the Incarnate God born into a humiliating space — but, as they fled to Egypt, they never registered in Bethlehem with the census. A dream, an angel, told the migrant father to gather his family and run from the authorities. Unaccounted for in the empire, baby Jesus’ first movement in this world was a government-evading trek through the desert by night.
I think about this as, right now, my friend Estuardo is probably crouching in the dark somewhere in the desert along the Mexican border. At the same time my wife and I hang electric Christmas lights on our tree, get out our nativity sets, and read familiar illustrated books about the stars in the sky above the shepherds. Estuardo has told me, from previous voyages across the border by night, how clear the stars are when hiding from the border patrol lights.
In the Incarnation, Christ brings hope to a world where, for the time being, Herod is still king, and all is not as it should be. Christmas includes the story of a terrible genocide — a traumatic refugee experience for young Jesus and his parents, and all the worse for those parents who were not warned in a dream and thus did not escape to Egypt before their infant sons were murdered — but as evangelicals we seldom reflect on this part of the story. (Catholic & Anglican Christians remember these victims on the Feast of the Holy Innocents on December 28, a practice I adopted for the first time last year.)
The great hope of Christmas, though, is that it represents the entry into history of a Prince of Peace, who will eventually dethrone Herod and Caesar and set all things right. We’re still living in that tension: Christ’s kingdom has been inaugurated but is not here in fullness yet, as the injustice of last December’s DREAM Act vote and a thousand other tragedies of poverty, conflict, and marginalization throughout our globe remind us. So Christmas is a time for mourning and for hopeful joy: and it is entirely right that Advent is a time of eager and expectant yearning. O Come, O Come, Emmanuel!
American Christian Zionism is pushing the U.S. government to support Israeli policies that our international friends find immoral and illegal.
We have come to believe that Christian Zionism underwrites theft of Palestinian land and oppresses Palestinian people, helps create the conditions for an explosion of violence, and pushes US policy in a destructive direction that violates our nation's commitment to universal human rights.
We write as evangelical Christians committed to Israel's security. We worry about your support for policies that violate biblical warnings about injustice and may lead to the destruction of Israel.
An account in The New York Times by Ethan Bronner reports that Israeli women and West Bank Palestinian women and girls have once again broken Israeli laws. They have gone swimming in the Mediterranean Sea.
More than two dozen Israeli women invited Palestinian women and girls from the southern part of the West Bank of the Jordan River -- who are not normally allowed into Israel and have no access to the sea -- to go swimming with them. Under Israeli military occupation since 1967, according to Bronner, "most had never seen the sea before."
Last Friday, at a protest against the Israeli separation barrier in the West Bank town of Bil'in, Palestinian nonviolent activist Jawaher Abu Rahmah was killed by http://www.google.com/url?q=http%3A%2F%2Fmondoweiss.net%2F2011%2F01%2Fde...