The old city of Jerusalem is smaller than one square mile. In 5,000 years of recorded human history there have been 180 conflicts around the city. It has been conquered 44 times, and completely destroyed twice. The story of conflict in this city is clearly not a new story.
When the producers of Jerusalem, a new movie for IMAX and other giant screen theaters, decided to approach the topic, they wanted to bring a fresh perspective to the long history.
“Jerusalem is a city in conflict,” said Taran Davies, one of the producers of Jerusalem, at a recent screening of the movie. “We wanted a new way to think about it. This [movie] is more a celebration.”
Christmas is the one time each year when much of the world turns its gaze to Bethlehem, the West Bank town at the heart of the Gospel account of Jesus’ humble birth in a stable.
But Bethlehem may be in for a second round of global publicity in the span of a few months with the expected visit of Pope Francis in May.
In an interview earlier this month, Francis confirmed rumors that he planned to travel to the Holy Land — probably stopping at sites in Jordan, Israel and the West Bank in the Palestinian territories — and said preparations were underway.
Then last week the Latin patriarch of Jerusalem, the top Catholic official in the region, revealed that the visit was set for May.
Given the political and religious combustibility that attends almost any event in the Holy Land, a papal trip was bound to be fraught and a debate over the visit quickly erupted as Israeli newspapers reported that the preliminary itinerary for Francis’ pilgrimage has him spending just one full day in Israel proper — probably arriving in Jordan on Saturday, May 24, traveling to Israel on Sunday morning, then celebrating Mass in Bethlehem on Monday before heading back to Rome.
It may be as close as a person can get to praying at the Church of the Holy Sepulchre, the Al-Aqsa Mosque and the Western Wall, without actually going there.
The newly released movie “Jerusalem,” filmed in 2D and 3D and playing on IMAX and other giant-screen theaters across the U.S. and the world, gives viewers grand, hallmark panoramas, at once awe-inspiring and intimate.
For years filmmakers had sought the rights to capture the city from the air, but never before had permission been granted, in part because the holy city is a no-fly zone.
Still, before filming began in 2010, producer Taran Davies came up with an extensive wish list of all the sites and rituals he wanted in the film, and presented it to advisers familiar with the spectrum of religious and secular officials who would have to approve.
“They all laughed and said forget about it,” Davies said. “They said, ‘It’s impossible and you’re not going to get half of what you’re looking for.’”
As Israeli and Palestinian negotiators prepare for preliminary talks in Washington today, the future of Jerusalem — holy to three faiths — looms as the thorniest and most difficult issue to resolve.
The State Department announced Sunday that the two sides had accepted invitations from Secretary of State John Kerry to come to Washington “to formally resume direct final status negotiations.” The department said two days of initial meetings will begin this evening.
The announcement came shortly after Israeli Prime Minister Benjamin Netanyahu’s Cabinet approved the release of 104 Palestinian prisoners, a key part of the Kerry-brokered deal.
A federal appeals court has ruled unconstitutional a 2002 law that allows Americans born in Jerusalem to designate Israel as their birth country on their passports.
The lawsuit, brought by an American couple whose American son was born in Israel in 2002, challenged the government to uphold the law. Instead the court found it unconstitutional.
The State Department has not permitted Americans born in the city to list “Israel” as their birthplace on their passports, despite the law.
It is a lovely late afternoon in the little village of Bethany on a hilltop outside Jerusalem. This is a delightful place to visit because it offers a breeze above the valley. But Jesus stops here often for more than that. He knows he has friends in the persons of Martha and her siblings, Mary and Lazarus.
This day, as the family of Bethany looks down the road, they see Jesus and some of his disciples approaching. They know there will be time for conversation and food and rest before this group heads on into Jerusalem.
After a flurry of greetings, Martha is off to organize the meal. In a world without freezers or the possibility of takeout, unexpected guests can cause a bit of a stir.
Most people have heard of Hanukkah and Passover and maybe Yom Kippur — the Jewish Day of Atonement. But Tisha B’Av?
Translated as the ninth day of the Hebrew month of Av, it counts as one of the most important days on the Jewish calendar. But even many Jews have not heard of this period of mourning, which requires a 25-hour fast to commemorate the destruction of the First and Second Temples in Jerusalem.
Tisha B’Av, many rabbis say, can be a tough sell, in part because a radical group of far-right Jews wants to rebuild the temple on the site of what is now the Al-Aqsa Mosque, one of Islam’s most revered sites.
The Jewish Federations of North America announced Monday that its trustees had passed a resolution in favor of a nonsegregated place where men and women can pray and read from the Torah at the Western Wall, the Jewish holy site.
Worshippers at the Western Wall now have two options: separate men’s and women’s sections, both under the auspices of the Ministry of Religious Affairs, an Orthodox institution.
The egalitarian plan will allow the Western Wall to “become a spiritual center for all Jews and a symbol of unity for the entire Jewish community world-wide,” the federation statement said.
JERUSALEM — Women who want to wear prayer shawls while praying in the women’s section of the Western Wall are not breaking the law, according to a landmark decision handed down Thursday by the Jerusalem District Court.
Israeli police arrested five women on April 11 who were dressed in prayer shawls while praying with Women of the Wall, an activist group that prays at Judaism’s most sacred site once a month.
Immediately following those arrests, a lower court judge ruled that the women had not violated “local custom,” a legal concept intended to keep the fragile peace at holy sites. The Western Wall is a remnant of the Second Temple that was destroyed nearly 2,000 years ago.
This past week I had an opportunity to teach an intensive course on the book of Matthew. I enjoy these opportunities, not only to teach, but to look at and present a book from start to finish. Although it is not possible to delve into every detail found within the book, following the plot line from start to finish helps to pick up on themes and recurring events and/or elements that accentuate and highlight certain points throughout the broader story. It is easy to miss such connections when snippets and bits and pieces are read rather than reading the whole story from beginning to end.
One such theme is how unsettling — literally — the person of Jesus was. Throughout Matthew’s gospel we hear how Jesus shook the foundations of society.
WASHINGTON — It’s an idea that feels particularly poignant this Thanksgiving: American Jews and Muslims banding together to help the homeless and other needy people.
The interfaith collaboration has been going on for five years, but the recent exchange of rockets between Gaza and Israel is weighing especially hard on both communities this week. That's why a joint session of sandwich making or a group visit to a nursing home has taken on added significance.
“In this time of warfare it was a beautiful experience to see the two come together,” said Haider Dost, a Muslim student at Virginia’s George Mason University who worked with Jewish students to feed the homeless Sunday in Franklin Park, just blocks from the White House.
All this talk about the three Israelis killed by Gaza rockets …
What about the fifteen Palestinians killed by Israeli bombs?
If I were inclined to give mathematical value to people based on the media coverage I watched on “Fox & Friends” this morning, I would come to this conclusion:
3 Israelis > 15 Palestinians
I don’t think God sees it that way. To God, all human life is equally precious.
I saw a photo showing an Israeli holding a blood-covered, critically injured 8-month-old baby.
There’s another photo of a man, Jihad Masharawi, clutching his 11-month-old son on today’s Washington Post front page. Jihad is a Palestinian and a BBC Correspondent. He lives in Gaza. I presume he has a wife, with whom he had his son, Omar.
Omar was killed.
It is one of the great tragedies of war that the innocents on both sides suffer.
JERUSALEM -- Jews from Manhattan to Mozambique held prayer vigils on Monday to protest the arrest and incarceration of an Israeli feminist as she was leading 250 American Jewish women in prayer at the Western Wall.
The Oct. 16 arrest of Anat Hoffman, who co-founded Women of the Wall to enable Jewish women to pray together at the wall, has elicited outrage, especially from American Jews, the vast majority of whom do not practice Orthodox Judaism.
The wall, one of the holiest sites in Judaism, has segregated prayer sections for men and women. Israeli regulations on holy sites forbid “conducting a religious ceremony contrary to accepted practice” and “wearing unfit attire.”
Hoffman was officially arrested on charges of "disturbing public order."
On the heels of the Republican National Convention, where the shadow of the Religious Right still ominously looms, it was notable that the Democratic National Convention opened with a debate over the absence of the divine name. It seems that the (original) official platform of the Democratic National Party had completely left God out.
Or, should I say, they completely left "God" out.
Whether God was actually M.I.A. is a profound theological and important question beyond the scope of semantic cameos. Yet the failure to baptize their platform with the faith-filled language of Charlotte, N.C.’s evangelical culture created quite a stir, both within and beyond convention walls.
Leading the charge for the defense of the divine was none other than Paul Ryan, who made the claim that the omission of "God" was "not in keeping with our founding documents."
Apparently, Mr. Ryan was not including the obscure document known as the Constitution, which contains no reference to God.
In a landmark decision, the Israeli branch of Conservative Judaism announced that its rabbinical school will begin to accept gay and lesbian candidates for ordination.
Board members of the Schecter Rabbinical Seminary in Jerusalem voted Thursday (April 19) to enroll gay and lesbian students starting in September.
The decision follows years of disagreement between leaders of the Conservative movement in the U.S., which permits openly gay and lesbian rabbis, and Masorti leaders in Israel, who have long resisted demands to be more inclusive.
JERUSALEM — Every year, thousands of Americans travel abroad for less-expensive fertility treatments, hip replacements and other medical procedures. Now, an Israel-based tourism company is offering a package that combines medical care with a pilgrimage to the Holy Land.
IsraMedica plans to unveil the initiative Thursday (Feb. 16) at the National Religious Broadcasters convention in Nashville, Tenn.
Eli Knoller, the company's vice president of operations, said IsraMedica already brings about 6,000 nonmedical tourists to Israel every year, the majority of them Christian pilgrims.
JERUSALEM — The U.S. State Department is advising visitors to Jerusalem to dress modestly when visiting certain neighborhoods, or to avoid the areas entirely, in hopes of not provoking local sensitivities.
The State Department guidance did not specify which neighborhoods are considered problematic, or what, exactly, constitutes "modest" attire.
The Jerusalem advisory, updated on Jan. 10, says travelers "should exercise caution at religious sites on holy days, Fridays, Saturdays, and Sundays" and "dress appropriately" when visiting ultra-Orthodox Jewish neighborhoods and the Old City of Jerusalem, where religious Jews, Muslims and Christians live in distinct quarters.
I noticed this Christmas season, for the first time, that not only were Mary and Joseph forced to migrate under Rome’s census; not only was the Incarnate God born into a humiliating space — but, as they fled to Egypt, they never registered in Bethlehem with the census. A dream, an angel, told the migrant father to gather his family and run from the authorities. Unaccounted for in the empire, baby Jesus’ first movement in this world was a government-evading trek through the desert by night.
I think about this as, right now, my friend Estuardo is probably crouching in the dark somewhere in the desert along the Mexican border. At the same time my wife and I hang electric Christmas lights on our tree, get out our nativity sets, and read familiar illustrated books about the stars in the sky above the shepherds. Estuardo has told me, from previous voyages across the border by night, how clear the stars are when hiding from the border patrol lights.
In the Incarnation, Christ brings hope to a world where, for the time being, Herod is still king, and all is not as it should be. Christmas includes the story of a terrible genocide — a traumatic refugee experience for young Jesus and his parents, and all the worse for those parents who were not warned in a dream and thus did not escape to Egypt before their infant sons were murdered — but as evangelicals we seldom reflect on this part of the story. (Catholic & Anglican Christians remember these victims on the Feast of the Holy Innocents on December 28, a practice I adopted for the first time last year.)
The great hope of Christmas, though, is that it represents the entry into history of a Prince of Peace, who will eventually dethrone Herod and Caesar and set all things right. We’re still living in that tension: Christ’s kingdom has been inaugurated but is not here in fullness yet, as the injustice of last December’s DREAM Act vote and a thousand other tragedies of poverty, conflict, and marginalization throughout our globe remind us. So Christmas is a time for mourning and for hopeful joy: and it is entirely right that Advent is a time of eager and expectant yearning. O Come, O Come, Emmanuel!