Iran

The nuclear agreement with Iran is a triumph of diplomacy. It stops the expansion of Iran’s nuclear program, rolls back some of its most worrisome elements, establishes more rigorous monitoring to guard against cheating, and suspends some sanctions on the Iranian people.
If implemented, this agreement will significantly reduce the potential nuclear threat from Iran and enhance the security of Israel and other states in the region. Secretary of State John Kerry and President Barack Obama deserve credit for supporting the diplomatic effort.
The agreement includes a commitment from the U.S. and its allies to “not impose new nuclear-related sanctions for six months.” This means that the U.S. Senate must defer any further sanctions measures to allow compliance to proceed.

AT LAST, AFTER more than 30 years of isolation since the Islamic Revolution of 1979 overthrew the U.S.-installed Shah, American and Iranian officials are talking to each other. The late September telephone conversation between President Obama and Iranian President Rouhani was an important first step. If the two sides can reach an agreement on ending the nuclear standoff, it could pave the way for other forms of cooperation that could significantly improve regional and global security.
Because of the historical mistrust between the United States and Iran that goes at least as far back as the 1954 CIA-backed coup that overthrew Iran’s democratically elected prime minister, achieving progress will require diplomatic flexibility on both sides. The core objectives of the international community are to prevent Iran from developing nuclear weapons and to guarantee that its nuclear program is solely for peaceful purposes. This can be accomplished by convincing Tehran to accept binding limits on its nuclear program and by robust monitoring mechanisms to guarantee the absence of military-related activities.
Iran’s objectives are to gain international acceptance of its right to develop nuclear energy, including uranium enrichment, and to obtain relief from crippling sanctions. If Tehran takes steps toward accepting limits and agreeing to enhanced transparency and monitoring, Washington should offer an initial partial suspension of sanctions and pledge to lift additional sanctions as progress proceeds. This would help jump-start the talks and strengthen President Rouhani’s hand in the face of hardliners.

PRESSURE IS BUILDING for the United States to become militarily involved in the Syrian civil war. The result would be further bloodshed and destruction for the people of Syria, the worsening of an already grave regional security crisis, and U.S. involvement in another Middle East war.
The Obama administration has apparently decided to provide arms to the rebels. Sen. John McCain and others in Congress are calling for a no-fly zone and air strikes against Syrian government targets. The increased hard line comes in response to allegations that Syrian government forces have used chemical weapons, crossing the “red line” President Obama warned against—although reports have surfaced that rebel forces also may have used chemical weapons.
Concerns about the use of chemical weapons are serious, but they are not a justification for military action that could drag U.S. forces into the deadly civil conflict. Bombing strikes would not be sufficient to neutralize Syria’s vast arsenal of chemical weapons, and they could cause chemical explosions that would release the deadly toxins we seek to contain.
For a military operation to achieve results, it would have to be a large-scale undertaking. Creating a humanitarian safe zone or attempting to impose a no-fly zone would require a major commitment of allied forces and would lead to serious military confrontation with hostile Syrian forces.

Does violence rule our species? The barrage of international conflicts now in the headlines seems to suggest that violence may be the one language we have in common.
Though we all speak it fluently, very few of us learned it in school. We didn’t have to study its “vocabulary” and “grammar rules” – no, it was much easier than that. Humans pick violence up by immersion and so we are all native speakers. From Syria to Korea to Pakistan to Iraq to the U.S., the language of violence is so natural to us that we couldn’t recite one of its “grammar rules."
Sadly, ignorance of language rules does not diminish fluency. The odd thing is that if we stopped to learn the rules governing our fluency in violence, it would actually make us less fluent. Why? Because the rules of violence reveal an unpleasant reality: We don’t use violence; violence uses us.
Secretary of State John Kerry is calling for the release of an Iranian-American minister from a Tehran prison, a welcome step for advocates who had accused the State Department of being “AWOL” on the case.
“I am deeply concerned about the fate of U.S citizen Saeed Abedini, who has been detained for nearly six months and was sentenced to eight years in prison in Iran on charges related to his religious beliefs,” Kerry said in a statement released on March 22.
“I am disturbed by reports that Mr. Abedini has suffered physical and psychological abuse in prison, and that his condition has become increasingly dire.”

As an Iranian fighter jet approached a Predator surveillance drone over the Persian Gulf earlier this week, it was warned away by a U.S. Air Force jet escort. The Los Angeles Times reports:
“The incident, which was not disclosed for two days, is at least the third time U.S. and Iranian military forces have faced off over American spy drones in the last 15 months, and it inevitably raised concerns of a more serious confrontation.
“The Obama administration has stepped up military and intelligence surveillance flights near Iranian airspace and moved warships and other military assets to the Middle East in connection with the increasing Western pressure on Iran to suspend its nuclear development program.”
WE SHOULDN'T really expect the Oscars to grasp the point of history, though this year the films nominated for Best Picture are a fascinating snapshot of what ails—and could heal—us.
Zero Dark Thirty takes a clinical view of the search for Bin Laden and has been criticized for its portrayal of torture as effective. To my mind this debate may miss the wider question: Torture is bad enough, but a central assumption about the efficacy and validity of killing for peace—that shooting an old man in his bedroom would solve anything—is worthy of enhanced interrogation.
The point is missed also in the brouhaha about Django Unchained, Quentin Tarantino's thrilling satirical Western. People are up in arms about the comic book violence and use of the N-word—but this is perhaps the most powerful, even indelible, portrayal of the violence of slavery ever made for a mainstream audience. Two wrongs don't make a right, and the revenge arc in this film should be questioned, but Tarantino has done a moral service in not sanitizing his fictionalization of historical memory. Lincoln is the perfect companion piece—I highly recommend you see both. Django Unchained uses B-movie tropes to vastly entertain while confronting the real horrors Abraham Lincoln was fighting to end. Lincoln is a theatrical history lesson that delicately handles the moral authority competitions, language games, and political complexity behind the 13th Amendment.
Youcef Nadarkhani, an Iranian pastor imprisoned for nearly three years for “apostasy” until his release in September when the charge was changed to "evangelizing," was reportedly re-arrested on Christmas Day and ordered to serve the remaining 45 days of his prison sentence.
Morning Star News reports:
“An Iranian pastor freed from prison in September after nearly three years of detainment was re-arrested on Christmas Day in a move that human rights groups consider intentional harassment for rejecting Islam. …
“Those close to the case and Nadarkhani’s family said the re-arrest may also have served as a direct message for the pastor to leave the Islamic Republic, according to Jason DeMars of PTM [Present Truth Ministries].
“It appears that it is a move to harass him,” DeMars told Morning Star News. “Perhaps they want him to leave the country permanently.”

The variation in the proper way to pray is one among several differences that exist between Shiites, who make up about 15 percent of Muslims globally and in America, and the majority of Sunnis. Until recently, those differences mattered little in the United States, where the two groups bonded as Muslim minorities and prayed in the same mosques.
"There weren't enough of either to justify the cost of building sectarian mosques, and because in general, early generation immigrants were less focused on establishing formal houses of worship," said Andrea Stanton, a religious studies professor at the University of Denver.
That is changing, however, as American Shiites are increasingly establishing their own mosques. According to "The American Mosque 2011," a survey sponsored by several Muslim American organizations, 7 percent of roughly 2,100 mosques in America are Shiite, and most have been built in the last 20 years.
One reason: Shiites have become numerous and financially strong enough to manage the expensive process of buying or building their own mosques. Another factor: the growth in Shiite populations as immigrants flee persecution in Iraq, Bahrain, Saudi Arabia, Afghanistan, and Pakistan, where Taliban gunmen recently executed at least 22 Shiite bus passengers.

NEW YORK — Manhattan was a traffic nightmare as the United Nations General Assembly was in session and security precautions ramped up.
Iran's president gave his usual insulting address. Israel's prime minister volleyed with dire warnings of Iran's nuclear-weapons intentions. Not much was expected of a session that was more political podium than problem solving.
But the event did underscore a reality that Americans often overlook: Not everything is about us. The world doesn't turn on a politician's latest line of attack. The fine points of Obamacare or Mitt Romney's 1040 or Paul Ryan's budget? Meh.
On the one hand, this unconcern is nothing unusual; hometown affairs are always of far more interest to locals than to anyone else. I could go months without caring about Kate Middleton's topless cavorting or political show trials in Beijing.
On the other hand, it is good to be reminded that we are one piece of a vast global mosaic. We connect with others but aren't necessarily the center.
Rather than proceed as a nation-level version of the "narcissistic princess" — as one reviewer labeled tell-all author Monica Lewinsky — we should pay more attention to the connections among us.
Religious rights activists are hailing the release over the weekend of an Iranian pastor accused of apostasy and a Pakistani girl who was charged with blasphemy.
Pastor Youcef Nadarkhani was released on Saturday after a six-hour hearing, reported the American Center for Law and Justice, which worked to garner American support for the minister’s release. The Christian convert had faced possible execution.
“Your prayers, your advocacy, and your voice has been heard,” read an online announcement from ACLJ.
The U.S. Commission on International Religious Freedom welcomed Nadarkhani’s release “after being unjustly imprisoned for three years because of his faith,” said its chair, Katrina Lantos Swett.

According to a report late Friday from Christian Solidarity Worldwide, an international organization devoted to issues of religious freedom, Pastor Youcef Nadarkhani, a Muslim convert to Christianity who has been imprisoned by the Iranian government since 2009 on apostasy charges, has been acquitted and released from prison.
Nadarkhani, 35, previously had faced a possible death sentence for the charges against him, a result of his prostelytizing Muslims to convert to Christianity. He also refused to deny his Christian faith to save himself from execution.
Since his detainment three years ago, the U.S. State Department, the British government, the Vatican, Amnesty International, and a host of Christian organizations and leaders — including South Africa's Archbishop Desmond Tutu — have called on the Iranian government to release the young pastor.

Religious minorities continue to suffer loss of their rights across the globe, the State Department reported on Monday, with a rise in blasphemy laws and restrictions on faith practices.
Almost half of the world's governments "either abuse religious minorities or did not intervene in cases of societal abuse," said Ambassador-at-Large Suzan Johnson Cook at a State Department briefing on the 2011 International Religious Freedom Report.
"It takes all of us — governments, faith communities, civil society working together to ensure that all people have the right to believe or not to believe," she said.
Christians in Egypt, Tibetan Buddhists in China and Baha'is in Iran are among those without religious rights, the report states.
In Pakistan, Saudi Arabia and Indonesia, people have been killed, imprisoned or detained because they violated or criticized blasphemy laws. In Indonesia, a Christian was sentenced to prison for five years for distributing books that were considered “offensive to Islam.”
These statutes, the U.S. government says, silence people in countries that claim to be “protecting religion.”
The State Deparment yesterday released a statement on the imprisonment of Iranian Christian Pastor Youcef Nadarkhani, who has been imprisoned for over 1000 days on charges of apostasy.
Organizations and countries has been calling for his release since he was imprisoned, but Iranian authorities has yet to agree to release him. A new date for Pastor Nadarkhani's trial has also been set recently.
Read the statement in full below:
U.S. DEPARTMENT OF STATE
Office of the Spokesperson
For Immediate Release July 9, 2012
2012/1118
STATEMENT BY VICTORIA NULAND, SPOKESPERSON
Continued Imprisonment of Christian Pastor Youcef Nadarkhani and
Repression of Minorities in Iran
We note that July 8 marked 1,000 days Christian pastor Youcef Nadarkhani has spent in an Iranian prison. Pastor Nadarkhani still faces the threat of execution for simply following his faith, and we repeat our call for Iranian authorities to release him immediately.
Unfortunately, Pastor Nadarkhani is not alone in his suffering. The Iranian regime continues to deny and abuse the human rights of its citizens, in particular those of its many ethnic and religious minorities. We are troubled by reports of the execution of four members of Iran’s Ahwazi Arab community, whose sentences were carried out with little due process. In March 2012, Iranian state media broadcast the forced confession of one of those executed.
We are also concerned by credible reports that prominent author Mohammad Soleimani Nia is missing following his release in May after five months in prison on unspecified charges.
We call upon Iranian authorities to respect and protect the freedoms and dignity of all its citizens, and to uphold its own laws and international obligations which guarantee such rights to all Iranians, regardless of their religious or political beliefs.
# # #
Youcef Nadarkhani, the 35-year-old Christian pastor has been imprisoned in Iran since October 2009 after protesting a law that all children read the Quaran and being charged with evangelizing to Muslims. The trial date has been set for Sept. 8.
From the Christian Post:
"According to Present Truth Ministries, which has been closely monitoring the pastor's case, Nadarkhani will presumably be tried for crimes against security. 'We assume by implication that this means the charges of apostasy have been dropped since the new charges have been issued, but we have no confirmation of that,' the ministry said Thursday."
TEHRAN, IRAN — Iran has released Pastor Mehdi “Petros” Foroutan who served about one year in prison following a police crackdown on his and other house churches, a spokesman told BosNewsLife late Tuesday.
Jason DeMars, who helped the 27-year-old pastor with advocacy, explained that Forouton was released on June 10. He added that the pastor "In total served about one year in prison for 'crimes against national security' because of his Christian faith."
At least two other Christian clergymen — Pastor Youcef Nadarkhani and another Christian leader, Behnam Irani — remain imprisoned. Nadarkhani faces the death penalty for refusing to abandon his Christian faith and return to Islam. He remains in Lakan Prison in the city of Rasht where he is still awaiting an official response from the local court about his future, DeMars said. Irani is held in Ghezal Hezar prison in Karaj city, despite his poor health. Prison officials reportedly refuse to allow him to visit a doctor.
Read more HERE.
CALLS FOR THE use of military force against Iran are dangerously misguided. Israeli bombing strikes are not capable of destroying Iran’s deeply buried and dispersed nuclear program, most experts agree. Attacking Iran would prompt a violent reaction that could plunge the United States into another war and unleash a regional conflagration. According to U.S. intelligence estimates, Iran has not yet decided to build a nuclear bomb. If attacked, Iran would almost certainly resolve to proceed.
Consider the lessons of history: Israel’s bombing of a nuclear reactor near Baghdad in 1981, far from ending Iraq’s nuclear program, prompted Saddam Hussein to accelerate that program and begin manufacturing weapons-grade uranium. When U.N. inspectors entered the country 10 years later, they discovered that Iraq was only a year or so from having the bomb. The inspectors dismantled Iraq’s nuclear program, succeeding where bombing had failed.
Sanctions and diplomacy offer a far less risky and more effective strategy for preventing Iran from acquiring nuclear weapons. To be successful, however, sanctions must be combined with incentives as part of a diplomatic strategy designed to achieve a negotiated settlement.
The Obama administration has convinced the U.N. Security Council and countries in Europe and beyond to join in a rigorous set of sanctions that have cut off financial transactions with Iran’s major banks and curtailed purchases of Iranian oil. As a result, inflation is rising, the Iranian rial has lost half its value in the past year, and economic hardships are mounting.

President Barack Obama on Monday vowed to crack down on Iran and Syria and promised to "never again" allow atrocities like those seen during the Holocaust. Speaking from the U.S. Holocaust Memorial Museum, Obama first toured the facility with Holocaust survivor and Elie Weisel.
Following is the transcript from Obama's remarks.

Last fall on God's Politics, we ran a few posts on the plight of Youcef Nadarkhani, a Muslim convert to Christianity who was arrested, charged with apostasy, tried, convicted and sentenced to death in Iran in 2010. We asked for continued prayer for the pastor and his family, and for people of conscience to speak out on his behalf.
Fast-forward five months...
As I was browsing through Facebook last night, I noticed a post on my news feed with the photo of a blindfolded man standing next to the executioner's noose and a headline that read, "Youcef Nadarkhani Executed."
My heart stopped for a moment. Please, no, I thought. And the guilt began to flood in: How could I have dropped the ball? If we had continued to sound the alarm on his behalf, would he have been hanged? Could we have helped save him if we'd done more?
I quickly went to Google to look for news reports of Nadarkhani's execution, reportedly on March 3. But I couldn't find any. Nothing on CNN, BBC, Al-Jazeera, NPR.
After searching for a while, I found a post by the American Center for Law and Justice that confirmed what had become my hope: Reports of Nadarkhani's execution were false.