A grassroots resistance movement emerges in North Carolina.
The Parable of the Good Samaritan is one of the most well-known, beloved, and influential portions of the New Testament. As a striking narrative about care and compassion for others, the content of Luke 10:29-37 has reverberated throughout the centuries as a clear and profound call to public love through personal action. All together, the radical hospitality of the Samaritan has sparked various charitable acts and organizations around the world. Thus, one can argue that no other parable has offered a more profound impact on the course of human history.
That's the headline of an article by Elisabeth Rosenthal in yesterday's New York Times. The article includes a chart comparing childbirth costs in seven countries. In the United States, the average amount paid for a conventional delivery in 2012 was $9,775; for a Caesarean section, it was $15,041. Those are the highest prices for childbirth anywhere in the world.
To get an idea of just how high, I made a chart using the figures in the NYT chart. Childbirth costs in the other six countries range from 21 percent to 43 percent of U.S. costs even though American women typically spend far less time in hospital.
South Africa is so dangerous for childbirth that its graph line would not fit on this blog page. For every 1,000 births, there are 56 infant deaths. For every 100,000 births, there are 400 maternal deaths. [Chart by L. Neff; data from WHO]
The United States is the richest country in the world, but only three-quarters of Americans have enough to eat.
New data from the Pew Research Center shows that nearly a quarter of Americans had trouble putting food on the table last year — 24 percent is a lot of hungry people in the richest country in the world. It’s not normal, either – most other advanced economies had much lower rates of hunger. We think that the U.S. economy is similar to that of Canada or Britain; our hunger rate is closer to that of Indonesia, South Korea, or Greece.
Numbers like that are shocking, because we prefer to think of ourselves in nationalistic terms. “The richest, most powerful country on Earth” definitely makes us feel better than realizing that things aren’t so great for many of us. One in four of us is hungry.
We don’t like to think about this, but we aren’t doing so well by a lot of standards. Last month, UNICEF published a report on child wellbeing in developed countries. The United States was ranked 26 out of 29, above Lithuania, Latvia, and Romania. Our children were doing worse than those of Greece.
Is this really where we want to be?
While the consequences of social privilege are alarming for numerous reasons, we are reminded that such systematic inequalities are by no means unique to the current day and age. For example, during Jesus’ ministry he encountered a predominant culture that distributed a wide variety of elite benefits based upon gender, class, ethnicity, and other forms of false favoritism. However, one of the primary distinctions of Jesus’ life, which he continually modeled for his disciples, was a prophetic confrontation with unjust structures of social privilege.
As Jesus accompanied women, tax collectors, lepers, prostitutes, and others firmly placed on the underprivileged margins of society, he repeatedly sought the reversal of embedded discrimination and disadvantage. In doing so, not only did Jesus promote Good News of eternal life for after death, but he sought to “let the oppressed go free” (Luke 4:18) for the fullness of life after birth.
While Jesus continually endorsed the revolution of unjust social privilege, and although he taught his followers to do likewise in his name, the harsh reality is that privilege based on prejudice is profitable, which makes it difficult – if not impossible – for those in power to surrender voluntarily
An infographic of the racial wealth gap in the U.S.
The heart of our faith calls us to attack poverty, the "cruel thief of dreams."
Editor's Note: This column is part of a duo of posts commenting on racial reconciliation in light of Martin Luther King, Jr. Day. Read the accompanying piece, "A Convenient Truth: I Am White."
I am black in the United States of America. It is quite inconvenient to be black in the United States of America. It has always been inconvenient to be black in the United States of America.
My African ancestors were brought to the United States in chains against their will, taken straight to the plantations, and forced into slavery. They did not pass through Ellis Island, as did most of the ancestors of my white counterparts. My ancestors who fought in two world wars were not allowed any advantages of the GI Bill, schooling, the trade unions, or the opportunities of corporate America that white veterans had; therefore, as a black baby I am more likely to be born into a family who is mired in systemic poverty than a baby who is white.
I am much more likely to live in an impoverished neighborhood, receive an inferior education in a neighborhood school, and not graduate from high school than white students my age. Those are inconvenient truths.
Editor's Note: This column is part of a duo of posts commenting on racial reconciliation in light of Martin Luther King, Jr. Day. Read the accompanying piece, "An Inconvenient Truth: I Am Black."
I am white. It is quite convenient to be white. In fact, it has always been convenient to be white in the United States of America.
According to the U.S. Census Bureau, I am more likely to be employed than someone who is not white, I am less likely to be incarcerated, I am more likely to be covered by health insurance, and I am more likely to enjoy a comfortable retirement and eventually die peacefully in my elder years. I am more likely have a college education than a non-white person, my (white) wife is more likely to receive excellent medical care, my (white) children are more likely to attend private schools with skilled teachers, and my (white) family is more likely to have a roof over our heads, a few cars in the garage, and more than enough food on our table.
While individual cases vary, to be white is – generally speaking – a convenient truth.
There are countless factors one could cite for the current levels of race-based inequality in the U.S., and many opinions exist surrounding potential solutions, yet there are three points of emphasis that need to be addressed for the advancement of racial reconciliation.
Women still are forced to operate as second-class citizens in the church.