Episcopal Church Presiding Bishop Michael Curry is describing the recent censure of his church over allowing clergy to perform same-sex marriages as a “fair” move by the wider Anglican Communion. Anglican primates voted last month in Canterbury, England, to remove the Episcopal Church from votes on doctrine and to ban it from representing the communion in ambassadorial relationships for three years.
In an about-face that has surprised many of his allies, a prominent gay rights campaigner has criticized a court’s decision in Northern Ireland to charge a bakery with discrimination for refusing to ice a cake with a slogan in support of same-sex marriage. Peter Tatchell of Great Britain, a leading voice on LGBT issues, came to the defense of the Ashers Bakery in Belfast with a column published on Feb. 1 in the Guardian.
The Anglican Communion’s worldwide leaders, finishing up four days of heated discussions, sought to project a sense of unity despite a move to exclude the Episcopal Church from key policy decisions over the American province’s acceptance of same-sex marriage. The Archbishop of Canterbury, Justin Welby, overall leader of the global body, stressed at a news conference on Jan. 15 that the church had chosen to remain together, albeit effectively as a house divided.
Various factions within the Anglican Communion are jockeying for position as bishops of the world’s third-largest Christian tradition gather in Canterbury for the start of a six-day meeting to discuss the future of their communion.
But averting a split may not be possible.
Religion inspired countless other acts of forgiveness, mercy, and hope this year. But religion — or perversions of it, some would say — also inspired horrific violence: the “faith-based” cleansing of ancient lands, and bombings and shootings motivated by scriptural justifications. It was a year also of religious-inspired activism, seen perhaps most prominently in a pope who advocated for the poor and for a solution to climate change. Here is an overview of some of the most consequential religion stories of the past year, with thoughts on what to look forward to 2016.
Because their Catholic faith is against same-sex marriage, Bryan Victor and Thomas Molina-Duarte made their wedding vows this summer before a Protestant minister in a Detroit Episcopal church.
Those in attendance included many family members, including Victor’s uncle, who is a Catholic priest and Macomb County pastor. The Rev. Ronald Victor did not officiate but was there because, he told his nephew, the Catholic Church “needs more examples of gay holiness.”
When Victor and Molina-Duarte attend Mass every Sunday, the couple go to a Detroit Catholic church, where Bryan Victor’s mom and dad join them in the pew. In their shared Catholic faith, Victor and Molina-Duarte find spiritual sustenance. And at their parish, they’ve also found acceptance.
“We do not remember days,” the Italian poet Cesare Pavese said, “we remember moments.”
Pavese’s words have come to mind often as I’ve thought about Pope Francis’ historic visit to the United States, particularly when people have asked me what the “best part” of covering the papal visit was for me.
My answer is always the same: hands down the best part was watching people see (and sometimes meet) Pope Francis in person for the first time.
A federal judge ordered Rowan County Clerk Kim Davis into the custody of federal marshals Sept. 3 until she is ready to resume issuing marriage licenses.
U.S. District Judge David Bunning said fines were not enough to force her to comply with a previous order to provide the paperwork to all couples. Bunning said allowing her to defy the order would create a “ripple effect.”
“Her good-faith belief is simply not a viable defense,” he said.
“Oaths mean things.”
A LifeWay Research survey released last week on the morality of divorce found that for most Americans, the reason an individual initiates divorce doesn’t matter in terms of how they morally evaluate the rightness or wrongness of that divorce. Pastors, though, still tend to draw moral distinctions between reasons for divorce.
Based on years of research on Christian tradition as it pertains to marriage and divorce, I can tell you what this finding means. The answer is not especially pretty: Routine divorce is now inevitable in American culture, including among religious people — with one possible exception.
Let’s take this problem apart.
As an undergraduate student at a Christian university, I realize that my degree of experience within American social trends is limited to the last two decades. However, my age does not disqualify my faith as a Christian, nor should my faith as a Christian disqualify my faculty of reasoning.
I cannot speak as one who knows the mind of God, but as a Christian I have been called to have the mind of Christ. And through careful inspection of the texts left for us, it is possible to discern what a Christ-like mind is — what a Christian mind is supposed to be.