King is no latecomer on this issue. His views and his deep commitment to the LGBTQ community were shaped by his gay older brother’s suicide in the 1990s, an event that shook his family.
King’s sentiments were not unique, even for straight white believers like himself. What is unique is that they came from a candidate for governor of Florida who is running as both an evangelical Christian and a progressive Democrat.
A tipping point has been reached, not only on the issue of marriage equality, but on the broader political force of bully Christianity, a pernicious brand of the faith that tells people who don't have conservative social and political views that they "aren't Christian." That model has now failed where it used to work reliably; Waterloo has been reached.
To be clear, not all of those who sought to protect traditional man-woman marriage were bullies. Many acted out of a principled and consistent sense of their own faith, and stayed away from defining the faith identity of others. I am fortunate that the same-sex marriage opponents I know best avoided that tactic and amid our disagreement never suggested that I was no longer a part of the diverse and complex body of Christians.
Still, it is undeniable that many advocates for traditional marriage actively used the bullying tactic of asserting that there was only one "Christian" position on this issue, and that the Christian viewpoint rejected marriage equality. Unfortunately, their voices have too often been the loudest, and the ones to which the press is most attracted. That tactic has now been exposed as something worse than unprincipled, politically: It has been shown to be ineffective in the public arena.
Some will see this tipping point as a huge loss for Christianity, but it might instead be the faith's salvation. Bullying was always a terrible form of evangelism.
Republican presidential contender Rick Santorum is a darling of the Christian right, and made a tremendous showing among evangelicals in the Iowa caucuses. But Santorum himself is a Catholic, and while many of his more socially conservative positions have endeared him to the evangelical community, they actually conflict with the teachings of his own church. The theological tensions in Santorum's record pose potential political problems for his candidacy: Can he bring Catholics into his camp despite advocating unorthodox positions? And can he maintain his reputation among conservative Christians as a principled man of religious integrity, despite taking political stances that violate the teachings of his own faith?
Santorum has often defended the role of religion in political affairs, stating that his own faith was a significant factor in his Senate career.
"The social teachings of my faith were a factor in my work as a senator," Santorum wrote in a 2007 opinion piece for the Philadelphia Enquirer, explaining his votes in favor of global AIDS relief as rooted in Christian teachings to "care for the poor."
But on two issues in particular, Santorum has broken with official Catholic doctrine to side with hardline evangelicals against accepted scientific conclusions. On several other matters, Santorum's political positions have sparked ire among Catholics concerned with social justice.