An annual “snow bird” sojourn to South Africa was convicting. The constant news highlighted the American political “silly season” along with the drumbeat reports of President Jacob Zuma’s illegal brutish behavior. An African storekeeper exclaimed, “Do Republicans not see the Trump antics are undermining the good feelings we have because of President Obama’s accomplishments? We are afraid for all of us.”
“Come to the living God … Come to stand alongside those who suffer
Come to those who seek freedom … Come to resist all that offends God’s justice
Come to Jesus as He hangs on the Cross … Come to the living disturbing God.”
DURBAN, South Africa — A precursor to Easter sunrise and call to commitment is the now 30-year ritual Good Friday packing of the International Exhibition Center with 3,000+ ecumenical congregants participating (with dance, choir, prayers, and prophetic preaching) in the call to “Arise – Act for a Just Society.” Anglican Bishop Rubin Phillip set the scene with a moving historical reminder of the reason for the 1985 first march to the central prison. It was to protest the silencing of the 16 Durban “treason trialists” (including congregational deacon Archie Gumede, and Frank Chikane, post-apartheid member of the first multiracial Assembly, Apostolic pastor, and future President Nelson Mandela staff chief). Family members of the incarcerated and current elected leaders carried a cross to city hall, calling all to love mercy and act justly. We paused to give thanks for their courage at the one remaining wall of the prison now in the front plaza of the iconic convention center. When the first march 30 years ago stopped to sing and pray, “voices were heard from inside the prison joining in the singing of Good Friday hymns.”
In the midst of my family’s Easter celebration yesterday, I decided to check Facebook. Most of my friends posted comments like “Happy Easter!” and shared pictures of their celebrations.
But this meme also appeared on my feed:
The meme is attributed to Richard Dawkins’ Foundation for Reason and Science and is meant to debunk Christianity and Easter as just another example of an ancient myth. The reasoning goes like this – Christianity has so much in common with other ancient myths, so how can we take Christianity seriously?
The meme shows the ancient Assyrian and Babylonian goddess Ishtar and makes a few claims against Christianity. The first is that “Ishtar” was pronounced “Easter.” The second is that Ishtar was the goddess of fertility and sex and so her symbols were an egg and bunny. The meme concludes that Easter is merely a copy of the Ishtar myth and its roots are “all about celebrating fertility and sex.”
Megan McArdle of the Daily Beast did an excellent job debunking the meme.
We tend to consider the crucifixion, the resurrection, and Pentecost in two ways primarily. We see them as history, stories about things that happened a long time ago. Or we consider them through theologies about what they mean for us after we die.
Yet, there is a deeper reality to all of them. The cross, the empty tomb, the moment of divine inspiration are repeated every day and everywhere. They’re ongoing and participatory.
Many experience those moments of inspiration each day. They’re moved to help someone who is hurting, inspired to care for those who are struggling, emboldened to try to change their world in some way. They sense something divine in the small moments of life. They stand up for anyone who is being treated as less than an equal child of God. They see love at work all around them.
Spirit-filled moments happen every day.