NEWARK, N.J. — The report was stamped top secret.
Inside was a confidential dossier compiled by the New York Police Department documenting "locations of concern" in Newark -- the city's 44 mosques, Muslim-owned restaurants and businesses and Islamic schools.
In 2007, the NYPD began an undercover spy operation within New Jersey's largest city to find and document where Muslims lived, worked and prayed.
Now, city officials and many of those targeted are voicing anger at the disclosures, which came in the wake of an Associated Press report showing that a secret NYPD surveillance program aimed at Muslims had extended well beyond New York City.
"I have deep concerns and I am very disturbed that this might have been surveillance that was based on no more than religious affiliation," Newark Mayor Cory Booker said.
FAIRHOPE, Ala. — For the Rev. Jerry Henry, pastor of First Baptist Church of Fairhope, being Southern Baptist is a defining aspect of life.
He embraces the denomination's conservative social values, extols its evangelism — "We reach out to people instead of waiting for them to come to us" — and identifies with its name.
The Rev. Jerry Henry, pastor of First Baptist Church Fairhope, Ala., has struggled with whether the Southern Baptist Convention should change its name to reflect greater geographic diversity.
FBI officials say they are willing to consider a proposal from a coalition of Muslim and interfaith groups to establish a committee of experts to review materials used in FBI anti-terrorism training.
The coalition raised the idea during a Feb 8 meeting with FBI Director Robert Mueller, who met with the groups to discuss pamphlets, videos and other anti-terrorism training materials that critics say are either Islamophobic or factually incorrect.
"We're open to the idea, but they need to submit a proposal first," said Christopher Allen, an FBI spokesman who was in the meeting.
Groups at the meeting included the Islamic Society of North America, the Muslim Public Affairs Council, the Sikh American Legal Defense and Education Fund, the Interfaith Alliance, and the Shoulder-to-Shoulder campaign.
DES PERES, Mo. — More than 100 Lutherans streamed into the basement classroom at St. Paul's Lutheran Church in Des Peres recently for a Bible study called "Islam Through a Lutheran Lens."
It was a better-than-expected showing, and people carefully balanced their Styrofoam coffee cups as they rearranged extra folding chairs into rows to capture the overflow crowd.
"We're going to be looking at (Islam) though the lenses we have been given through God's word, the Scriptures and the Lutheran confessions," the Rev. Glen Thomas told them. The executive director of pastoral education for the Lutheran Church-Missouri Synod had taught a similar series of classes in the fall called "Mormonism Through a Lutheran Lens."
"How many people here know a Muslim?" Thomas asked.
Three hands went up. Thomas pressed on.
Imagine this scenario occurring in your workplace. It’s your company’s annual corporate retreat, and in a misguided attempt to inject humor into the event, your leaders present a skit in which they all pretend to be disabled in some way.
They hobble around with awkward positions, as if paralyzed or unable to use particular limbs; they exaggerate their speech and behavior to grossly characterize those who have communication difficulties, and all these representations are done in a mocking and demeaning way, to garner a few laughs.
No modern-day corporation would do this. And yet, in the context of Christian organizations and churches, similar situations still occur.
We recently witnessed a sermon video in which the pastor of a large, multi-site church in Minnesota brought an Asian man on stage representing a “samurai” and had him sit before the congregation, stone-faced and silent, while the pastor flailed his arms in a cartoonish imitation of karate moves while yelling random Asian-sounding gibberish, then banged a loud gong in an attempt to rattle the “samurai’s focus.”
More than 30 Muslim and legal advocacy groups are urging New York Attorney General Eric T. Schneiderman to investigate the New York City Police Department after the second scandal in as many weeks involving Muslim Americans.
On Thursday (Feb. 2), The Associated Press reported that it had obtained a secret 2006 NYPD report, "U.S.-Iran Conflict: The Threat to New York City," which recommended that officers "expand and focus intelligence" at Shiite mosques.
In 1961, going "back South" to form an interracial community meant facing a bitter -- and bittersweet -- history.
During a roundtable chat with a group of emerging young evangelical leaders recently, someone posed the question: “Has America become a post racial society?”
Well, we haven’t had a race riot in a while — does that mean race isn’t relevant anymore?
A black president just gave the State of the Union Address. How about that? Does that mean America’s OK with the race thing?
Our nation is a more ethnically diverse nation than it’s ever been. Does that count for anything?
Scholars across disciplines agree that what we think of as “race” literally was invented here in the 17th century to delineate castes within a system of extreme privilege and subjugation.
So, rather than thinking about the dreaded word, “racism,” to answer the question, perhaps it would be more helpful to think about how our society has been “racialized” and then ask if such a racialization still exists or reverberates in today's American culture.
When I was a kid my summer job was to sell Kool-Aid to people at my mom’s rummage sales, which she and her girlfriends held several times each summer.
I remember overhearing one of mom’s customers complaining, saying something about being able to “Jew down” at our neighbor’s yard sale. I wasn’t sure why but I knew at age six that this kind of talk was very wrong and it was very offensive. Yet I would have thought nothing about hearing someone say that they got “gypped” at a rummage sale, car dealership, or a candy store. In fact it was not for another twelve years before I learned that Gypsies were a race of people with over 1,000,000 people in the US, and 10,000,000 in Europe, making them Europe’s largest ethnic minority.
The Rev. Dr. Martin Luther King did not give his life just for Black Americans, but for all Americans. He knew America could be better. He knew the America that was birthed with the hope of “liberty for all” excluded hundreds of thousands of people.
As he said in his famous sermon that is so often referred to as the “I Have a Dream” speech,
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness....
During all my reading about Robyn and Lady Gaga I came across some stuff about Lady Gaga that I found interesting, theologically speaking. As I told Jana over the summer, "I'm sort of developing a theological curiosity about Lady Gaga." Jana asked, "How so?"
Well, Lady Gaga calls her fans "monsters." Or "little monsters." And by that she means freaks--the odd, the weird, the lonely, the rejects, the nerds, the castoffs. And you can't help but wonder, in light of the gospels, about that demographic. In my book Unclean I have a chapter on monsters. And I've written about the theology of monsters on this blog. Consequently, Lady Gaga's use of the label "monsters" caught my attention.
Because as I've written, the category "monster" is charged with ambivalence. On the surface the monster is a normative threat--a defilement, a degradation, a location of moral and communal harm. Thus, monsters are expelled from community. And yet, most monster stories suggest that the monster is often a scapegoat. That the monster is more victim than victimizer. Underneath, if we could but see it, the monster is one of us.
So it's theologically apt that Lady Gaga uses the category monster for her fans. Because she's targeting a group that has been cast out of society. Again, she's explicitly embracing the freaks, weirdos and social outcasts. But Gaga, like in the monster stories, has flipped this and made the label "monster" a term of affection, welcome, embrace, community, inclusion and hospitality. (The diminutive "little" signals the playful affection.) This parallels my own interests in Unclean--Can we show hospitality toward monsters? So I'm intrigued by Gaga's community of "little monsters."
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head." Do not be overcome by evil, but overcome evil with good. (Romans 12:16-21 NIV)
Lowes pulled its ad dollars from a show that aims to tighten the tapestry we call America because of a faux controversy drummed up by a hate group that said, through its claims of “propaganda," that it's not possible for Muslims to be American.
But the fabric of our nation exists because of the genius of our nation’s founder, who, in the very first amendment to our Constitution, protected the integrity of religion by forbidding the establishment of any one religion as the religion of the state.
In every single society before the founding of our Union, religion and state were married. History has taught us that religion co-opted by the state loses its integrity and its prophetic power.
Ours was a grand experiment that built America into a grand tapestry of ethnic and religious groups that thrive side by side in relative peace—more so than in any other nation in the world.
Last night on "The Daily Show," host Jon Stewart and "senior Muslim correspondent" Aasif Mandvi took a few clever swings at the Florida Family Association and Lowe's for their opposition to the new TLC series "All-American Muslim," which depicts Muslim-American families living in Dearborn, Mich.
In my vision of the emancipated world, women will not be sitting at the top of some profit-driven society, relishing power and basking in material wealth. In the reign of God, women will be able to take the time we need to be mothers and daughters without having to let go of our more far-reaching aspirations. And men will have the time they need to be fathers and sons. We will love and value ourselves without playing into the false worldly notion that we can and should be "number one." And we won't be afraid to say "NO," when we're tired.
The "sermon" consisted of reflections by five participants from different regions and traditions who were attending the Global Christian Forum for the first time. They each spoke of the joy, and often the surprise, in what they discovered here -- some of them interacting with delegates from Christian traditions they barely knew even existed.
The unity of heart and Spirit they experienced at the forum had a profound effect, they said. Emily Obwaka of Kenya, a staff member from the Association of Evangelicals in Africa, whom I met on the bus the first day of the forum, was one of those who shared. She said the forum felt like "a preamble to heaven." Such sentiments might seem excessive but they were not uncommon among the 287 forum participants from 65 countries. Joy and affirmation were among the greatest takeaways from the five-day gathering.
This poster originally appeared in the inaugural issue of The Post-American magazine in the fall of 1971. The Post-American was the original name of Sojourners Magazine. The name was changed to Sojourners when the intentional community that founded the Sojourners organization relocated from Chicago to Washington, D.C., in 1975.Sojourners
The text of the poster is based on Jesus' own words in Matthew 25:37.
They are words and ideas that are as relevant and revolutionary today as they were when Jesus first uttered them more than 2,000 years ago.