IN HIS RECENT book American Covenant, Philip Gorski writes, “To be part of a tradition is to know certain stories, read certain books, admire certain people, and care about certain things. It is to knowingly enter into an ongoing conversation, a conversation that precedes one’s birth and continues on after one’s death.”
The civil religious tradition was first invoked regarding the United States by sociologist Robert Bellah in 1967. Bellah spoke of it as the “religious dimension” of the “political realm” and the “founding myth” of our national community. It stands separate from people’s traditional faiths but draws freely from religious language to sacralize national symbols.
I did not celebrate Independence Day this past weekend.
The truth is the United States has never been an independent nation. Built on stolen land by stolen labor, sacrificing Natives and Africans and their descendants to the mythology of “manifest destiny,” greed, oppression, and white supremacy, this has never been a nation of liberty and justice for all.
The ignoble myth of white supremacy that permeates the foundation of this country and underlies the policies and institutions that form the context of our lives has been rearing its ugly head so much lately that it cannot be as easily ignored or denied as it has been in the past. The recent massacre in Charleston and the burning of African-American churches add even more reasons to the hundreds of thousands to awaken to the reality of racism that undermines best ideals of this nation. Our country has failed to atone for, or even critically examine, its history of racial oppression.
As an interfaith advocate, I find total inspiration in Dr. Martin Luther King’s multi-layered approach to peace and justice:
“Make a career of humanity. Commit yourself to the noble struggle for equal rights. You will make a greater person of yourself, a greater nation of your country, and a finer world to live in.”
The reason that I do interfaith, and the reason I signed the pledge to be Better Together, is because I believe that religion can be used as a tool for good in all three layers that King is referencing: in our world, in our country, and in ourselves.