Sessions has long been, in the words of one prominent immigration advocate, the “most anti-immigrant senator in the chamber.” When George W. Bush, a self-styled “compassionate conservative” and born-again Christian, pushed a comprehensive immigration reform bill in 2007 that was supported by many business and law-enforcement officials, Sessions railed against what he called the “no illegal alien left behind bill” and led the charge against the failed effort. “Good fences make good neighbors,” he said at a press conference the year before.
SITTING AT A DINING-ROOM TABLE full of fellow evangelical pastors, I asked how many were “carrying” (a euphemism for being armed with a concealed handgun). They all raised their hands. Then I asked, “What determines when you draw your gun and prepare to shoot another human being?” There was awkward body language and mumbling. After a few seconds passed, one older man said, “I’ll tell you what determines whether I draw the gun or not. It’s the man’s skin color.”
I was left speechless by the pastor’s jarring, blatant racism. Still, as respectfully as possible, I asked him to please clarify what he meant.
“Well, we got a big city nearby, and, you know, the black people there are always killin’ people. Now, if a colored man comes into this county, I know he means trouble because he knows he doesn’t belong here. That makes him more dangerous than a white man. That’s why I’d pull my gun.”
The man who was speaking, and the others nodding their heads in agreement, are my colleagues. I am one of them when it comes to a statement of faith—but not when it comes to race and guns.
‘Surrendering my life to Christ’
When I speak of evangelicals, I am speaking of my own. I surrendered my life to Jesus Christ as my lord and savior 42 years ago. I attended an evangelical Bible college and seminary and was ordained as an evangelical minister. I poured myself into evangelism and disciple-making. Today I’m a missionary to top government officials in Washington, D.C., and I chair one of the oldest associations of evangelical clergy in the country. I love my Lord, I love his people, and I love doing God’s work.
“But it was an accident! … He said it was a black-skinned boy who sort of looked like my son.”
“It’s all based on circumstantial evidence. It’s not fair!”
“We didn’t have money for a defense attorney!””
All of these assertions are regularly heard in court rooms across the country as the fate of yet another person’s life is determined in a death penalty case. “Gatekeepers of Redemption” – that is what I call them – the decision makers in capital punishment. Yet as I think about the death penalty movement and the shift that seems to be occurring within it, I am beginning to see an inkling of hope.
Years ago, it would not have been far-fetched to state that the main supporters of capital punishment were political conservatives and evangelical Christians. These groups, generally stereotyped as white men and women of the middle to upper class, are more often than not, the same persons with decision-making power with regard to capital punishment, and thus also less likely to fall victim to it.
Nevertheless, times seem to be a-changing and generalizations may soon no longer apply.
The Los Angeles Times reports:
As the head of Focus on the Family, Jim Daly might be considered one of the nation's leading culture warriors — a title that certainly applied to his predecessor, James Dobson, who founded the organization and built it into a powerhouse of the conservative evangelical movement.
And, to be sure, Daly threw the considerable resources of his organization — which fiercely opposes abortion and same-sex marriage — behind the campaign to defeat President Obama, paying for millions of mailers that listed the presidential candidates' positions on issues that were important to “values voters.”
In the aftermath of the election, however, Daly is willing to say things that few conservative evangelical leaders are likely to say. He believes, for instance, that the Christian right lost the fight against same-sex marriage in four states in part because it is on the losing side of a cultural paradigm. He says the evangelical community should have been considering immigration reform years ago, “but we were led more by political-think than church-think.”
Read more here.
The reason the word Evangelical has become so poisonous is because the answer to the above question comes from a conversion-based model of cultural engagement - political, theological and social. Too many Christians believe, and have wrongly been taught, that those "others" and "opposites" who have made an active choice not to believe in "our" teachings are justifiably: 1) left to their own devices as we wash our hands of them because of their bad choice (think in terms of blood-on-their-own-head); or 2) uninformed, so much so that their "no" is an illegitimate answer.
Evangelicals care more about positions -- whether progressive or conservative -- than people. We lack nuance. We have become either all Scripture or all Justice. I don't know where the balance was lost in terms of holding Scripture in high authority and, simultaneously, loving with reckless abandon?