Conscientious Objection

The Hidden History of Pentecostal Pacifism

WHEN I FOUND out years ago that most early Pentecostal denominations had been committed to nonviolence—including the Assemblies of God, the denomination of my heritage—I thought it was about the dumbest thing I’d ever heard. Not kill for the United States of America (or any country)?

Then I stumbled upon the Pentecostal Evangel, a weekly magazine of the Assemblies of God (USA), which published these revealing words during World War I:

From the very beginning the [Pentecostal] movement has been characterized by Quaker principles. The laws of the Kingdom, laid down by our elder brother, Jesus Christ, in the Sermon on the Mount, have been unqualifiedly adopted, consequently the movement has found itself opposed to the spilling of the blood of any man.

This was new to me. I was reared in a U.S. Pentecostalism that taught intense loyalty to the United States and deep pride in combatant military service. Where did this hidden history of Pentecostal nonviolence come from?

Reading other early accounts of Pentecostal peacemaking prompted me to further examine where it had gone and whether it could re-emerge. It would also challenge and deconstruct my understanding of Christianity.

In the 1930s, the Pacifist Handbook actually listed the Assemblies of God as the third largest church in the U.S. that “opposed war.” Although not universal, Pentecostal conscientious objection and noncombatant service in the U.S. continued into World War II and beyond.

One day when I was at my grandparents’ home in east Texas, they asked me about the subject of my dissertation. With nervous hesitation, I shared that the Assemblies of God used to be a pacifist denomination and that I was researching the history of pacifism’s emergence and eventual decline in U.S. Pentecostalism.

“Well, of course, we know that,” my grandmother responded.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Vatican Official Calls for Stronger Protection for Conscientious Objection

A senior Vatican official on Tuesday (April 17) called for stronger protection for conscientious objection for both the Catholic Church and individual Catholics when they are faced with laws that conflict with their “moral norms.”

Speaking at Italy's Catholic University in Milan, Cardinal Giovanni Lajolo, former governor of the Vatican City State, waded into the fight between the U.S. Conference of Catholic Bishops and the Obama administration over mandatory insurance coverage for contraception, saying the mandate raises "serious problems of conscience” for Catholic institutions and citizens.

We Must Protect Conscience from War

Conscientious objectors rally in Germany. Image via Getty Images.
Peace activists support Iraq war veteran and now conscientious objector Agustin Aguayo. Photo by Getty Images.

One of the U.S. Constitution's difficult balances is found in the freedom of religion clause of the First Amendment:

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof …”

What happens when those two values conflict?

That is the issue with the controversy over whether religiously-affiliated organizations should be required to offer free coverage for contraception in health insurance plans made available to employees. Those opposed — most notably Catholic organizations — claim that this requirement would violate their freedom of conscience. Those who support it claim that exempting religiously-affiliated organizations would establish a religion over the rights of individuals.

Stranger in a Strange Land

In April 2011, producers at PBS' documentary news show Frontline requested an interview with me in my capacity as a former U.S. Army intelligence analyst. They were filming a special called "WikiSecrets" about alleged whistleblower Bradley Manning, Army intelligence culture, and WikiLeaks. At more than one point in the process, PBS producers asked if I was absolutely sure I was ready to share information that the Pentagon had repeatedly warned me not to talk about. Was I ready to risk jail for appearing to violate the Army nondisclosure agreement that all soldiers sign?

There are very few analysts -- current or former -- who are willing to speak openly about their experiences in Iraq, according to the Frontline representatives. To defend Manning and tell the truth about the military culture of corruption, I had to dig pretty deep and be willing to risk a charge of violating the nondisclosure agreement. But this is something I did deliberately, out of conscience. According to my lawyer, I could get 10 years in federal prison just for talking about my experiences.

To the news media, those who are privileged insiders in military intelligence are valuable resources; to those in political power, the threat of transparency makes us a liability. Translators and military intelligence specialists are traumatized in unique way. While doing some of the dirtiest work in the "global war on terror," we are coerced into morally and ethically dangerous situations and intimidated into silence.

The untold story is that the U.S. military intelligence community is rife with trauma that few outsiders understand, a suffering kept secret by the authorities in part because of its fundamentally transformative power.

Read the Full Article

July 2011 Sojourners
​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!