The final column of a six-year run gives the author permission to write in the first person, wouldn't you say?
Community
Sojourners Community
It was both a blessing and an opportunity to meet Dorothy Day. Sojourners was just in its beginnings, and the founder of the Catholic Worker was nearing the end of her life. We spent some time together on a few occasions, once to interview her for the magazine (December 1976). Dorothy, characteristically, had tough and probing questions for me, but was also very affirming and encouraging of what we were trying to do. Perhaps she felt some connection to a group of young Christians who were trying to start both a magazine and a community among the poor, just as she had done. I even remember the fond description of Sojourners by her co-workers in New York as "a Protestant Catholic Worker"!
In one of those conversations with Dorothy, I enthusiastically described our vision of Christian community. She listened pensively, but her eyes betrayed a certain skepticism. "I thought we were creating a community too," she sort of sighed, "but the Catholic Worker turned out to be more of a school." Over the years many people came to the Catholic Worker, but most of them eventually left to go on to other things. While the list of those who passed through the Catholic Worker is quite impressive, few stayed and I sensed that Dorothy missed many of them.
Well, it’s been more than two decades since that conversation with Dorothy and, now, I would have to say the same thing about Sojourners. Literally hundreds and hundreds of community members, interns, and worshipers have come and gone, most to lives and work very consistent with Sojourners’ vision. Like Dorothy, I once hoped and even expected that most people would stay; but it wasn’t to be. Now we are like a dispersed community, a Diaspora, scattered across the country and around the world.
Once upon a time, I lived on a farm in the mountains of western North Carolina. I had a garden...of sorts. The tomato vines were attacked by some pest or plague and produced exactly one tomato (which, after calculating the cost of the plants, frames, lime, and fertiliizer, was worth about $26). The only things that thrived were my raspberry bushes. I returned home one afternoon, however, to find the goat happily chomping on the last remnant of them. "I can’t grow anything," I said out loud to myself. Then I walked inside and discovered two toadstools growing in the bathroom.
It was damp in western North Carolina. If mildew were a cash crop, I would have been rich the three years I lived there. But abundance came to me in other forms. Friendship. Grace. Hospitality. I rediscovered things I had lost sight of in my last years living with Sojourners Community: the blessings of extended meals and late-into-the-night conversation with friends; the expectant unfolding of the seasons; the mysteries of nature’s bounty.
My closest companion was Savannah, a golden retriever I invited in when I knew I wouldn’t be returning to Sojourners. As I was letting go of a way of life that had spanned 15 years, and was sorely in need of some unconditional love, Savannah arrived with all the grand exuberance and abundant affection of a 7-week-old puppy. She reintroduced me to delight. She lavished me with "gifts" she found and reveled in every day and season, bounding joyfully with equal grace through deep snowdrifts or a pasture bursting with bright yellow buttercups.
A unique faith community gathered recently in Washington, D.C., to celebrate its Silver Jubilee.
School in all of its dimensions inevitably marks our later efforts at community living.
The many communities that Father Jim Healy served during 35 years as a Catholic priest came together recently at his memorial service.
For the first time in memory, the Latino community took to the streets of Washington, D.C., in large numbers on October 12, 1996.
A recent survey, taken in a school for upper-middle-class American children, surfaced a startling statistic.
A visit to the United Nations stimulates reflections and emotions regarding humanity's striving for community. Approaching the U.N. complex from 46th Street and First Avenue, you see the flags of the 185 member nations flying at the same height, placed in the alphabetical order of their country's names. The sight speaks of equality—the Stars and Stripes of the world's superpower is number 175 in this even row of national banners.
Stepping from the sidewalk onto U.N. property, you learn that technically you have left the United States and now stand on international soil. The scene around you changes dramatically (or is this one's imagination?). It seems that most of those entering the U.N. building are people of color, a visual reminder of global population realities. Clearly the human community comes in all shades of black, brown, yellow, and white.
A guided tour of the United Nations calls to mind the significant moments in humanity's quest for community as represented in the 51-year history of this organization. From the dark days of World War II, when the Allied nations foresaw international collaboration in the service of peace, to the actual Charter of the United Nations and its ratification in the spring and fall of 1945, to the first General Assembly of the then-51 member states in January 1946, you get a sense of early gropings toward the "one world" that those pioneers envisioned.
The list of secretaries-general recalls the names that have become identified with the innumerable issues, dialogues, dramatics, and sheer boredom that have characterized this five-decade pursuit of a truly global community: Trygve Lie (Norway), Dag Hammarskjold (Sweden), U Thant (Burma), Kurt Waldheim (Austria), Javier Perez de Cuellar (Peru), and Boutros Boutros-Ghali (Egypt). Each name speaks eloquently of humanity's yearning that "all may be one."
Catholic religious congregations these days find themselves in uncharted waters as they increasingly move toward internationalizing their communities.
One can only marvel at couples who successfully manage life in community alongside their own needs as spouses.
Hall of Fame pitcher Bob Feller once criticized Little League baseball for its interference in children's spontaneous play.
Every year, at our family reunion, one more seat of memories and laughter is empty.
Last year I participated in an intensive, nine-month workshop called "Working From the Heart." I wanted to integrate two seemingly divergent eras in my life.