All were amazed and perplexed, saying to one another, ‘What does this mean?’
Acts 2.12 (NRSV)
Charles Ramsey, the African American male dishwasher who rescued Amanda Berry from captivity preached a transforming sermon when he shared his story about how he helped a Euro American woman in distress escape from 10-years of captivity. Ramsey boldly told the local television news reporter in Cleveland, “Bro, I knew something was wrong when a little pretty white girl ran into a black man’s arms.” And later when CNN’s Anderson Cooper asked Ramsey, how he felt about being a hero, Ramsey said, “No, no, no. Bro, I’m a Christian, an American. I am just like you. We bleed the same blood …”
Ramsey’s blunt honesty which spoke to the existence of racism and his sincere compassion for humanity was a 21st century mystification; a “radical real lived” theological symbol for the reason, why Christians celebrate Pentecost – the birth of the Holy Spirit and the historic beginning of the Christian Church. Biblical scholars teach us on the Day of Pentecost that a strong wind swept through a house where Jesus’ followers gathered days after he was resurrected from the dead. It was in the city of Jerusalem, where Jewish pilgrims gathered to celebrate Shavuot and people from other cultures who spoke diverse languages — believers and non believers of Jesus, heard about God’s powerful works in their native tongues and felt God’s holy presence.
When the day of Pentecost came, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Sprit gave them ability.
Every family involved, every neighbor, even those of us who look on in horror, will be forever stained by this horrific, sustained act. If any human act warrants eternal punishment, this clearly does. As much as I consider the death penalty barbaric, in this case death seems far too merciful. The perpetrator will never breathe a single breath free of shame and disgrace. The sin, by any standard, is beyond the pale. The case makes me wonder what judgement, punishment, and mercy might even mean. And like everyone else, my first impulse is to put as much distance as I can between this ‘sin’ and my own.
But we lie to ourselves if we imagine that our sin is no less ugly in the eyes of God. Is my, or your sin, really so different?
It's been nearly a month since Bishop Richard Lennon announced he would reopen 12 closed churches, but so far no shuttered sanctuaries have been resurrected.
As they wait, parishioners from some of the moribund parishes have begun organizing committees in preparation for the reopenings, which the diocese says are in process, although there's no official timetable.
At St. Mary Catholic Church in suburban Bedford, parishioners have formed a parish council, a finance committee and a music committee. And they have tied blue and white bows and a "Welcome Home" sign on the front of their church.
"We've got our committees organized," said St. Mary parishioner Carol Szczepanik. "We're just waiting for the bishop."
When Bishop Richard Lennon began closing 50 Catholic churches in and around Cleveland three years ago, the bulk of the faithful quietly moved on.
Some drifted to other parishes. Some didn't go to church at all. Others elected to fight for their lost sanctuaries, taking up protest signs, joining prayer vigils, signing petitions and filing appeals to the Vatican.
Many who resisted the closings worked quietly, too timid to publicly confront ecclesiastical authority, which, since childhood, they had been taught to respect.
But Patricia Schulte-Singleton was not intimidated by a Roman collar, a bishop's edict or the raised eyebrows of the obedient.
Roman Catholic Bishop Richard Lennon on Tuesday (April 17) announced that he will reopen 12 churches whose closings were reversed by the Vatican last month.
The 12 parishes had filed appeals with the Vatican after Lennon, between 2009 and 2010, closed 50 churches in the eight-county diocese, citing changes in demographics and shortages of priests and cash.
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)