ONE OF THE UNANTICIPATED effects of our health-care technologies is that we expect to live relatively pain-free lives, physically speaking. In the West, we do not imagine a physician saying to us “this will hurt” before cutting in. We expect to be anesthetized to avoid pain. In the same way we struggle with a biblical pathway to God, like Lent.
In Lent, we put ourselves on a lonely road with Jesus—40 days in the wilderness, struggling with hunger, thirst, loneliness, doubt, fear. In Lent, we put ourselves in a 40-year journey in the wilderness with the people Israel, wondering when, if ever, God will make good on the promises of a land flowing with milk and honey. In Lent, we do business with repentance.
Whatever else the church may say about repentance, we certainly say, “This will hurt. And not just a little.” Repentance means “turning around.” It also means dying, biblically speaking. We are drowned in baptism and raised to new life; we go to extremes in the wild until an entire generation dies off (the exodus) and until we are reduced to one searing set of emotions (the crucifixion). Jesus’ cross wasn’t light. Why should we expect ours to be?
Then there’s the good news. A resurrection is on the far side of that cross. Its blinding light pours around the edges of the stone rolled before the tomb. Resurrection is not in Lent, but it’s coming. In the meantime, in the words of John the Baptist, “Prepare the way.”
Jason Byassee is pastor of Boone United Methodist Church in Boone, N.C., and a fellow in theology and leadership at Duke Divinity School.
Now and Not Yet
Gensis 12:1-7; Psalm 22:23-31; Romans 4:13-25; Mark 9:2-9
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