Australia
The ubiquitous praise song “Shout to the Lord” can be found in many churches across the U.S. on any given Sunday. What fewer people realize is that it comes from a church in the outskirts of Sydney, with a Hillsong brand that is spreading across the globe.
Hillsong Church has combined Christian rock, charismatic energy, and Australian accents to create a winning combination in major cities across the globe. On Sunday at their main campus just outside of Sydney, children and adults swarmed a petting zoo for children and coffee stations outside the glass entrance as volunteers gave out balloons celebrating the 30th anniversary of one of the most globally influential churches.
In the Australian city where I live, there is a housing crisis.
Only 2 percent of rental properties are vacant. The mining boom has seen a huge increase in the number of renters and this additional competition has left parties outbidding each other to lease the few rental properties on the market.
In this environment, immigrants, generally, and refugees in particular, struggle to access affordable accommodation, let alone accommodation close to employment opportunities or community services.
In the community I helped found and where I have spent the last eight years — going through the highs and lows of radical hospitality, direct action, gardening, praying, and cups of tea — we feel called to leave.
He’s been arrested more times than he cares to mention, but that’s life when you typify the new generation of Christian leaders who are seeking to not just preach Christ’s gospel, but live it. Young pastor Jarrod McKenna describes it as “rolling up our sleeves and just getting on with the practical work of loving our neighbors.”
A regular at anti-war protests, Jarrod is no stranger to the handcuffs of authority. But he’s also highly sought-after at home and abroad as a social change facilitator and speaker.
“There’s been a real cultural shift in Australia, with many Gen Y-ers wanting to engage issues differently,” says the 31-year-old. “I get to mentor a lot of people from all around Australia who are coming from across the board – from the Hillsong type mega-churches to Sydney Anglican conservatism, from Charismatics to Baptists and Pentecostals. All of them are saying, ‘We don’t want to walk away from faith, we want to share in a faith that’s more authentic than we’ve been offered before’.”
The legacy of Martin Luther King, Jr., and the reality of climate change are both victims of western culture’s remarkable capacity to accommodate and neutralize that which is most critical of it.
Early in the civil rights movement, Bayard Rustin said to King, “I have a feeling that the Lord had laid his hand upon you. And that is a dangerous, dangerous thing.” Similarly, the FBI once described Martin King as the “most dangerous man in America” – and yet, as Martin Luther King Jr day rolls around again in the United States, we are often presented with a figure that seems more like a cheerleader for the status quo rather than a prophetic challenge to it. Somehow, it seems we have made this dangerous figure very safe.
For instance, in a speech at the Pentagon commemorating King’s legacy, the Defense Department’s general counsel Jeh C. Johnson remarked, “I believe that if Dr King were alive today, he would recognize that we live in a complicated world, and that our nation’s military should not and cannot lay down its arms and leave the American people vulnerable to terrorist attack.”
But to claim that Dr King would be pro-war today is as likely as him being pro-segregation. After all, this is the Dr King who said, “A nation that continues year after year to spend more money on military defence than on programs of social uplift is approaching spiritual death.” And this is the same Dr King who said in his speech on 4 April 1967 (a speech that turned three quarters of American public opinion against him), “To me the relationship of the ministry [of Jesus Christ] to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war.” And this is the same Dr King who said, the night before he was murdered on 4 April 1968, “It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence.”
With the scandal around Rupert Murdoch growing by the day, a full-fledged boycott of News Corp. has been launched on the internet, according to the Washington Post.
The website Boycott Murdoch also has Facebook and Twitter pages. While the boycott has received coverage on many mainstream news outlets, it has yet to gain much traction. The Facebook page has less than 700 fans and the Twitter page is approaching only 1,000 followers. To make even a small dent in Murdoch's bottom line, the boycott will need to metastasize, and quickly.
According to an article at GreenBiz.com, the company Unilever's push toward sustainability encountered a major obstacle in changing people's habits: the amount of time folks took to take a shower. Many of us not only shower too frequently (there is evidence that suggests that daily showers are not always good for us), but many of us also spend far too long in the shower.
"I had no idea Martin Luther King was a radical!" These shocked words were spoken to me this weekend after an activist training I'd been running in Sydney. I had the privilege to be part of the Make Poverty History "action lab" -- a "teach-in" for 15 young anti-poverty activists chosen from each state of Australia.