African-American

Andy Shallal 8-10-2011

Being a socialentrepreneur used to be a lonely endeavor. I grew up believing that to be in business meant leaving your soul at the front door -- being ruthless, shrewd, and above all focused on profitability at any cost. But as a businessman, I found myself less interested in the bottom line of profit than in the bottom line of community impact. For example, I started Busboys and Poets as a restaurant and gathering place, but also a social enterprise -- a business with a conscience -- in Washington, D.C.'s U Street neighborhood.

Having grown up in D.C., I was amazed at the dramatic changes that swept various neighborhoods in the 1990s. The U Street corridor in particular was undergoing some of the most vivid transformation.

Eugene Cho 6-20-2011
It's likely that some of you will take offense at the title of this post. But if you read through the post, it'll certainly make more sense in the larger context.
Jason Byassee 6-15-2011

When trying to make sense of the changes that new media have brought to us, we can use either supplementary or substitutionary logic. With supplementary logic, Facebook et al. extend the range of our embodied relationships; with substitutionary logic, social media replace them. Those who want to use social media to enhance their churches' outreach implicitly use supplementary logic. Those who want to worship online and don't want to change out of their pajamas or meet other people in their messy particularity ... well, you get the idea.

A recent trip to New York City for a first meeting of the New Media Project Research Fellows reminded me of the superiority of supplementary to substitutionary logic. This happened because the neighborhood around Union Theological Seminary is so deliciously, specifically, embodiedly particular. Union itself is a marvel: its gothic architecture makes it unmistakable that this is a place with history. Niebuhr taught here; Bonhoeffer smoked and worried and decided to go home here; James Cone and Christopher Morse teach here; Serene Jones leads here. The neighborhood extends this particularity; the Jewish Theological Seminary, down Seminary Row, has a glorious crest above its door: "And the bush was not consumed." A tunnel under Union leads you to the grandeur of Riverside Church, where Fosdick and Forbes thundered. Go a few blocks south and east, and you're at The Cathedral of St. John the Divine, the largest interior church space in North America. The morning I visited, the light shone blue through the rose window, filling the clerestory with incandescent beauty. The chapel at Columbia University, with its stained glass above the altar depicting St. Paul preaching on Mars Hill, is a perfect image for situated Christian truth vis-à-vis the gods on campuses and in Manhattan.

Melvin Bray 5-24-2011
This June, I plan to attend the Wild Goose Festival, an arts, music, justice, and spirituality festival in Shakori Hills, North Carolina. My appeal to you is simple.
There are times in our faith walk when we pray prayers out of simple obedience.
On April 4th, the global community commemorated the life and legacy of Dr.
Evan Trowbridge 4-27-2011
Piercing through the bitter, partisan bickering regarding the nation's budget, an unprecedented and diverse group of Christian leaders announced today the forming of a Circle of Protection agains
Rose Marie Berger 3-08-2011

On March 7, 1965, 600 civil rights marchers attempted to walk from Selma to Montgomery, Alabama, in support of equal voting rights for blacks and whites.

Bill Mefford 2-08-2011
The nearly 2.3 million people in U.S.
Chris Kromm 1-18-2011
The tragic Arizona shootings have sparked debate over an important question: What's the connection between violent political rhetoric
I confess: I used to cringe every time I heard the "R" word.
Ruth Hawley-Lowry 12-01-2010
"It gets better." Those are the words of promise that many of us spoke to Internet audiences this past autumn to encourage adolescents who are considering suicide.
Leroy Barber 11-17-2010
On November 2, the mid-term elections were held and the conversation the next day for many people I talked with was that there were no African-American senators.
Logan Isaac 11-01-2010

This is the third installment of a series Logan Mehl-Laituri is writing for God's Politics focusing on selective conscientious objection.

When my children were young, I took them with me to vote. Before we went into the polling place, I said to them, "We vote because somebody died so we could have the right to vote." Now I think the reason we vote is because somebody lived so we could have the right to vote.

Rose Marie Berger 10-25-2010
In the November issue of Sojourners, Rose Marie Berger reviews seve
Johnathan Smith 9-03-2010

Last weekend, the nation had an opportunity to reflect, commemorate, and celebrate the March on Washington and Dr.

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