1 percent

A Wish List for the 1 Percent

THE TRANS-PACIFIC Partnership may be the largest free trade agreement you’ve never heard of. Or if you have heard of the TPP, it’s likely due to media reports about efforts by President Obama to fast-track the agreement through legislative hurdles. Still, details of the agreement and its secret negotiation process are sparse. Were it not for released drafts of the document and sub-chapters made available by the whistle-blowing site WikiLeaks, it is likely the general public would know little to nothing of the accord.

Building on the foundation of a 2006 economic partnership agreement adopted to encourage trade between Brunei, Chile, New Zealand, and Singapore, the TPP’s expansion of the agreement grows the number of participant nations to 12, adding Australia, Canada, Japan, Malaysia, Mexico, Peru, Vietnam, and the United States. The combined economic force of these nations would dominate global trade, representing roughly $28 trillion—nearly 40 percent—of the world’s gross domestic product.

But the magnitude of this trading pool isn’t what concerns most critics of the TPP. What is more troubling to labor, environmental, and health groups are the powers seemingly granted to multinational corporations by the agreement and the unilateral easing of climate change laws that serve to restrain industrial nations from disproportionate consumption and pollution.

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Is Wealth a Sin?

Rich man drinking wine, ollyy / Shutterstock.com

Rich man drinking wine, ollyy / Shutterstock.com

A recent report by OXFAM offered some sobering data about both the concentration and flow of wealth in the world today. A few key points, also summarized by a new business article on The Atlantic website , include:

  • The richest 85 people in the world control as much wealth as the poorest 3,000,000,000 people;
  • Nineteen out of 20 “G20” countries are experiencing growing income inequality between rich and poor;
  • In the United States in particular, 95 percent of the post-financial-crisis capital growth has been amassed by the richest 1 percent of Americans;
  • While domestic income inequality continues to grow, the income tax rates for wealthiest Americans have steadily dropped.

My first reaction to seemingly immoral concentrations of wealth, and the systems that enable it, is anger and a compulsion to call them out, to change them and to distribute the world’s treasures evenly among all of God’s people.

But what if we need the insanely wealthy to realize a kingdom-inspired vision for our world?

I Have Seen the Problem, And It Is Us

Photo: Aftermath of Hurricane Sandy, Anton Oparin / Shutterstock.com

Photo: Aftermath of Hurricane Sandy, Anton Oparin / Shutterstock.com

NEW YORK — It's a short walk from Ground Zero to the Staten Island Ferry terminal.

If you're a dedicated tourist, you can see where a terrorist attack occurred on 9/11 and then hop a ferry to see where Hurricane Sandy devastated Staten Island's oceanfront last month.

Sad to say, but that's exactly what many tourists are doing. Instead of going to Staten Island to help traumatized residents, they go to gawk. Then they go back to Manhattan for lunch and holiday shopping.

This is what happens when people lose a basic sense of obligation to one another. It no longer seems sane or necessary to be charitable. Instead, people feel justified in looking away from need. They feel disconnected from neighbors who are suffering. When the storms of life hit, they call themselves “makers” and dismiss the “takers” as lazy.

Poverty Rate Remains at Record Levels

The U.S. Census Bureau released its 2011 poverty report this morning, reporting that 46.2 million people were living in poverty, amounting to 15 percent of the population. Neither was significantly different than 2010. All major demographic categories – white, African-American, Hispanic, Asian – were also essentially the same as last year.

The number of children and the elderly in poverty remained the same.

An International “Occupy” Manifesto

Glynnis Jones / Shutterstock.com

Glynnis Jones / Shutterstock.com

Several days ago a document, the “GlobalMay Statement,” showed up in my email inbox. In the statement, it is explained that “this is an attempt by some inside the [occupy] movements to reconcile statements written and endorsed in the different assemblies around the world. The process of writing the statement was consensus based, open to all, and regularly announced on our international communications platforms, that are also open to all. It was a hard and long process, full of compromises. This statement is offered to people’s assemblies around the world for discussions, revisions and endorsements.”

One of the things which struck me was how strong the statement is on the climate and environmental crises. The first sentence of the first general point says that, “The economy must be put to the service of people’s welfare, and to support and serve the environment, not private profit.” Four of the ten bullet points under that first general point deal in some way with environmental issues.

Mother's Week: Standing Up for Fairness

Daughter holding her mother's hand, OtnaYdur / Shutterstock.com

Daughter holding her mother's hand, OtnaYdur / Shutterstock.com

Our health care system is not arbitrary. It does not operate by a set of principles that are beyond comprehension. We govern it. We participate in its capitalistic maneuvering and its political favoring. My family has health insurance in part because we have been given advantages due to racial identity, family networking, and being part of the 1 percent. All of these things have worked specifically in my favor to save the life of my dear mother. None of this is fair. 

When I praise God for my mother’s enduring health, it is impossible not to think of how many others have indirectly contributed to this success. And to wonder if we have also indirectly contributed to their failures.

Revolution or Revival: A Response to the Tea Party- Occupy Film

Photo by David McNew/Getty Images

Occupy LA Health Fair, Photo by David McNew/Getty Images

Christianity Today’s film This is Our City is provocative because of its gritty, grounded honesty. This is not a film about political pundits who banter back and forth exchanging policy talking points. No. This short film reveals the lives and thinking of two very ordinary people, their deep faith in Jesus, and how that faith is leading them to engage two of the most consequential grassroots movements of our time. These two movements share one beautiful thing in common; they are groundswells of ordinary citizens reengaging their democratic civic duty—to let their messages by heard and considered in the public square.

D.C. Innes rightly points out in his reflections that the film’s title, “Liberty or Justice for All,” and its structure seem to pit the virtues of liberty and justice against one another. Within the first minute of this nearly seven-minute film, liberty is clearly the motivation for Emmett Bailey’s Virginia Tea Party involvement, while the motivation for Pam Hogeweide’s Occupy Portland involvement is clearly “justice.” And both subjects say their involvement is an outworking of their faith.