One of the most depressing things I heard on the first day of the government shutdown was that it was a record fundraising day for both parties. Washington, D.C., is no longer about governing; it is just about winning and losing. But the people who will lose the most during a government shutdown — and then an impending United States government default on paying its debts — are those who live day to day on their wages, those at the lower end of the nation’s economy, and the poorest and most vulnerable who are always hurt the most in a crisis like this. And what happens to those people is the focus of the faith community; that is our job in politics — to talk about what happens to them. Faith leaders have been meeting to discuss what we must do in response to this political crisis brought on by absolute political dysfunction
The government shutdown seems to have gotten the attention of the nation. And if this ends in a default on our debt, the potentially catastrophic crashing of the economy will certainly wake us up. The only positive I see in this crisis is that the right issues — the moral issues — might finally get our attention.
Something you should know about tall women who seem reserved and even distant — they may just be shy or socially awkward, and they may really want to be your friend. I've understood this all my life, of course, but I was well into adulthood when my mother told me she understood it too.
My mother was not the kind of woman who could chat easily with strangers or charm other people's children. She would not have survived as a social worker, therapist, or nurse. If she had belonged to a church that equated righteousness with personally comforting the deranged or the homeless or the dying, she would probably have changed denominations.
I tell you this only to point out that hospitality has many faces.
A Christian nun who became the first woman bishop of South Asia’s Anglican community said that so far her appointment has silenced critics who believe only men can play leadership roles in the church.
Speaking on the phone from the Nandyal diocese in the southern state of Andhra Pradesh, the Rev. Eggoni Pushpalalitha, who was appointed a bishop of the Church of South India on Monday, said she faced bias against women in leadership roles “but only until my consecration.”
“Those who used to talk about it are now touching my feet,” said the 57-year-old bishop, who holds degrees in economics and divinity, referring to an Indian custom of showing respect.
After decades of polarization along religious lines, Christians and Muslims in Egypt are coming together to rally behind their flag.
The country is in the midst of a swell of nationalism that began during the revolution in 2011 and intensified when citizens took to the streets in June of this year to call for the removal of President Mohammed Morsi of the Muslim Brotherhood.
Egyptian flags adorn houses and buildings throughout the capital, and everything — from sandbags buttressing military blockades to pillars along the Nile Corniche — has been painted in the national colors of black, white, and red.
Every day, my previously stable faith is replaced with a little more hungry curiosity. I consider this progress.
I posted this brief statement on my Facebook and Twitter accounts yesterday and promptly received quite a bit of interest in return. Not surprising, really, that my typical readership would resonate with such a claim, but I also found some surprising affirmations from those I would not have expected to appreciate my sentiments.
I write fairly often about moving away from emphasis on a propositional faith and toward one that is more implicitly lived out in our daily experience. Said another way, I would much rather have the teachings and values shared by Jesus revealed through my actions and through what people see in me, rather than simply through any particular rhetoric that I offer them as an act of persuasion, or even coercion. This is also selfishly motivated, as I am increasingly convinced that, whereas a faith centered on the proclamation and defense of particular statements is one that lends itself to inertia, a way of life that reveals your values without explicitly having to state them is both more compelling to others and more fulfilling for ourselves.
God, to know Jesus' name and yet commandeer its power for our pride is a great offense. We ask forgiveness for the ways we have failed to live up to the name Christian. Strengthen us by your Spirit to bear the name of Christ in the self-giving way your Son demonstrated. Amen.
They’re rarely at worship services and indifferent to doctrine. And they’re surprisingly fuzzy on Jesus.
These are the Jewish Americans sketched in a new Pew Research Center survey, 62 percent of whom said Jewishness is largely about culture or ancestry and just 15 percent who said it’s about religious belief.
But it’s not just Jews. It’s a phenomenon among U.S. Christians, too.
Meet the “Nominals” — people who claim a religious identity but may live it in name only.
Hanukkah comes early this year. But it apparently never comes to Hobby Lobby.
The national craft store owned by conservative billionaire Steve Green seemingly refuses to carry merchandise related to Hanukkah because of Green’s “Christian values,” and some Jews are taking offense.
“I will never set foot in a Hobby Lobby. Ever,” wrote Ken Berwitz, the New Jersey blogger who brought the Hobby Lobby Hanukkah flap to light in a Sept. 27 blog post.
Berwitz’s outrage has spread to other bloggers who are taking Hobby Lobby to task as a store that courts the general public, but refuses to stock anything related to Judaism — even in communities with significant Jewish populations.