Described by Christopher Mathias of the Huffington Post as "the most aggressive over-policing [he has] ever seen," images circulating on Twitter showed heavily armed police officers pointing weapons at seemingly unarmed counterprotesters.
Trump's nominee for Secretary of State is tapping into the worst impulses of the president and the nation as a whole by scapegoating Muslims as perpetual outsiders and dangerous threats, all the while invoking his Christian faith to justify his views.
"America, keep your peace. You don't know how precious it is and how terrible is war."
As a mixed race person, who inhabits both whiteness and nativeness, both Christianity and other forms of spiritual identity, I am often in a state of questioning, on the margins wondering if I am really supposed to be in the church, or if I am truly allowed in with the history I carry with me.
But Stewart-Bouley’s and Ajayi’s articles give me insight into my housemate’s response. My story of crying at the Israeli border seemed innocuous to me, a way of laughing at my own emotional frailty, but I can now see how it would seem like a veiled message of my power to my black friend — a power that she doesn’t have. As a white woman, I walk a delicate line between being hurt by misogyny and white supremacy and benefiting from it. When I experience the pain of limitations at work, of being put down and dismissed by male colleagues, professors, and pastors, and of outright sexual harassment and assault (yes, #metoo), it is hard to see the ways in which this same system is also supporting and benefitting me. The very attitude that frustrates and limits me, that women are inferior and need to be protected, also caters to me in ways that it does not cater to black women. And, as Stewart-Bouley points out, that catering can be fatal.
A coalition of faith leaders took to the steps of the Interior Department April 19 to ask Secretary Ryan Zinke to curb methane leaks at natural gas drilling sites. Notably, the group included a representative from the evangelical community.
On April 25, the Supreme Court will hear arguments in Hawaii v. Trump, the case that will decide whether President Trump’s latest Muslim ban — which bans nationals from Muslim-majority countries, indefinitely — violates our country’s treasured belief in religious freedom. If maintained by the Supreme Court, this ban would communicate to our Muslim, immigrant, and refugee neighbors that our doors are permanently closed to them. This is not only shameful — it’s fundamentally wrong.
What began with a panel of organizers and activists presenting on the realities of inequality in our city turned into a community conversation led by people directly affected by pressing issues like the lack of affordable housing and low wages. The forum created the occasion for people to speak prophetically, just as it created the occasion for members of the church to hear them, to repent, and to leave changed. All of this happened because the church opened its doors to people from the outside without fear of the fact that they came with serious questions about capitalism.
In the past 50 years, the country has made great strides toward equity. But racism is still embedded in every aspect of American culture, from the churches we occupy to the environmental issues shaping our planet. People of faith can tackle these problems by working outside the lines that keep churches racially segregated. One way forward is through collaborating with other church communities on joint environmental projects.
This year Dr. Cone received the 2018 Grawemeyer Award for Religion from Louisville Presbyterian Seminary for the The Cross and the Lynching Tree which “passionately conjoins the provocative images of the first century cross and the twentieth-century lynching tree.” As he writes, “Both are symbols of the death of the innocent, mob hysteria, humiliation, and terror. They both also reveal a thirst for life that refuses to let the worst determine our final meaning and demonstrate that God can transform ugliness into beauty, into God’s liberating presence.” His theological memoir, Said I Wasn’t Gonna Tell Nobody, will be published this October by Orbis.