As a nation, we expressed horror at the vile act of violence in Orlando, Fla., nearly coinciding with the one-year anniversary of more violence in Charleston, S.C. We mourn and debate stricter gun laws. Yet we ignore steps on the continuum to violence that has made such shootings almost routine.
The geography of poverty and its proximity to such opulence is one of the oddities of the city. Juxtaposed against the seeming wealth of the church, a community has formed — they live, literally, on the margins of this great structure. The church allows it. That the city frowns upon it is another story.
A Vatican ceremony June 28 featuring a rare joint appearance by Pope Francis and his predecessor seemed aimed at tamping down speculation about the unusual circumstance of having two living popes.
In recent weeks debate has erupted over whether there are two popes sharing authority in the church, or whether Francis is the sole successor of St. Peter.
At its quadrennial meeting last month, the United Methodist Church decided not to take up contentious LGBT issues. But that’s not stopping its regional conferences from making decisions on their own.
Two U.S. jurisdictions will consider three openly gay candidates for bishop next month.
The call went out for 600 volunteers to make care packages for Syrian refugees. Nearly 1,000 Muslims, Sikhs, Jews, Buddhists, Christians, and Hindus answered it.
They formed assembly lines June 26 at the historic 69th Regiment Armory in lower Manhattan and stuffed toothpaste, nail clippers, soap, hand towels, condoms, washable menstrual pads, and other personal hygiene products into plastic bags to send to camps in Turkey for refugees of Syria’s civil war.
LifeWay Research has taken a close look at what might draw them in, zeroing in on people who say they have not attended a religious service in the past six months except for special events or holidays.
Worship? Not particularly interested, two in three people told the evangelical research firm in a survey released June 28.
So changing our popular narrative about this era in our nation’s history means being more honest about the past. This is the admirable goal of Free State of Jones, a film about a real-life Mississippi farmer who led a rebellion against the Confederacy, made up of fellow farmers, escaped slaves, and army deserters.
The nation’s second largest Presbyterian denomination has passed legislation repenting for “past failures to love brothers and sisters from minority cultures” and committing its members to work toward racial reconciliation.
The “overture” (or legislation) was approved overwhelmingly June 23 at the national meeting of the Presbyterian Church in America. The issue had been deferred from the previous year’s meeting, where there was a lengthy debate on similar legislation.
When Laila Alawa woke up on a recent morning, her phone wouldn’t stop pinging with Twitter notifications.
“You’re not American, you’re a terrorist sympathizer immigrant that nobody in America wants and for good reason,” one user tweeted.