Kenneth Tanner 3-08-2013
Alex Wong/Getty Images

While I stand with Sen. Rand Paul on the question of the use of militarized spy drones in American airspace and (potentially) on Americans, I am deeply troubled by our use of these weapons in other lands, too, where they are responsible for the deaths of hundreds of children and other innocents.

There's something dishonorable about killing without the risk associated with the act, no matter how heinous the target or valuable and beautiful the persons you put at risk in order to personally kill.

Stained glass window depicting the Holy Trinity, jorisvo / Shutterstock.com

I read a lot of Trinitarian theology last semester at Duke Divinity school, most of it trying to discern how believing in a Triune God might affect the way people of different religious faiths relate to one another. The other great Monotheisms, Islam and Judaism, of course reject the Trinity as they reject Jesus as divine. But what if the Christian belief in the Triune God is the very basis on which Christians can accept Jews as Jews, Muslims as Muslims, and atheists as atheists? Different theologians have explored how the Trinity might be a good place to ground a Christian theory of religious pluralism. S. Mark Heim has gone so far as to say that God’s own inner diversity shows God’s intention for a diverse humanity, even including religious diversity. In other words: People might believe in a non-Trinitarian God because they were made by a Trinitarian God. Mind-blowing.

I wasn’t expecting to find resonance in Charles Darwin, whose name has been used in so much anti-religious fervor. But in his 1857 letter to Asa Gray, Darwin wrote about the “principle of divergence” and how “the same spot will support more life if occupied by very diverse forms.” We might not want to make a precise analogy to human society when Darwin concludes that “each new variety or species, when formed will generally take the place of and so exterminate its less well-fitted parent.” 

That line of thinking could easily lead us to euthanasia. But, taken with his observation that diversity fosters life, we might say that co-existence with others forces a species to adapt, and everyone is better for it. Consider the converse of Darwin’s statement: The same spot will support less life if occupied by a unitary form. There is something life-giving – Heim might say “divine” – about difference.

the Web Editors 3-08-2013
Lord God, when the hungry are fed, the sick healed, the lonely made family, the outcast brought in, the sinner forgiven, the tyrant transformed, and the enemy reconciled, we know your work by the fruit it produces. May our lives bear fruit worthy of your name. Amen. -From Common Prayer
the Web Editors 3-08-2013
I was hungry and you gave me food to eat. I was thirsty and you gave me a drink. I was a stranger and you welcomed me. CEB - Matthew 25:35 + Sign up to receive our social justice verse of the day via e-mail
the Web Editors 3-08-2013
I am your message, Lord. Throw me like a blazing torch into the night, that all may see and understand what it means to be a disciple. - St. Maria Skobtsova, + Sign up to receive our quote of the day via e-mail
Kathy Erb 3-08-2013
Photo by Per-Anders Pettersson/Getty Images

March 8 was designated as International Women’s Day by the United Nations in 1975. While the world has seen significant progress in rights and empowerment for women and girls, sexual and gender-based violence still touches every part of the globe and is tragically widespread in some areas. Women in the Democratic Republic of Congo face shockingly high rates of rape, including reports of mass rapes by soldiers, especially in the conflict-ridden province of Kivu. One Christian hospital, operated by the Free Methodist Church in the Nundu mission, works to treat injured women and heal psychological trauma. 

Grace (not her real name) had spent the day working in the fields near her home in Kivu Province in the Democratic Republic of Congo (DRC). The 42-year-old mother was walking home with her two daughters, ages 20 and 16, when they were stopped by a group of 15 uniformed men. All three of the women were raped by the men and left with horrible injuries. They were brought to the Nundu Hospital, operated by the Free Methodist Church, where they received medical and psychological treatment for four weeks.  

The Nundu Hospital identified 1754 survivors of sexual violence in 2012, and all but 98 of those were women or girls, according to Dr. Lubunga Eoba Samy, medical coordinator for the Free Methodist Church and coordinator of the hospital’s Sexual and Gender-Based Violence Project. This project aims to reduce the occurrence of sexual violence by promoting human rights, raising awareness and strengthening the capacity of community-based organizations to address the issue. It also includes training of local authorities and improving coordination among local non-governmental organizations.

Aimee Kang 3-07-2013
The film I Was Worth 50 Sheep by Global Voices premiered on Sept. 2, but you have the opportunity to watch it online until April 28. The film follows Sabere, now 16, who was sold when she was 10 years old to a man in his 50s — a member of the Taliban. The story trails her attempt at a divorce and the story of her half sister, Farzane, who was sold by her father for 50 sheep.
Aimee Kang 3-07-2013

Written for U.N. Women to celebrate International Women’s Day, “One Woman” is sung by acclaimed singers and musicians to celebrate the mission and work to improve women’s lives around the world.

Aimee Kang 3-07-2013

Yesterday, President Obama signed a reauthorization of the 2013 VAWA act. The Senate passed the bill on Feb. 12 and, the House passed the Senate bill on Feb. 28.

This week's viral video is a must-see. The six-minute "Wealth Inequality in America," released Friday, presents the shocking, true size of the wealth gap in the country.

In a series of animated infographics, the video lends a visual punch to numbers that are hard to wrap one’s head around. The top 1 percent of Americans hold 50 percent of all investments in stocks and bonds, for example – while 80 percent of Americans share a paltry 7 percent of the nation’s wealth.