As an Asian-American activist, I must constantly negotiate what it means to be a woman faith leader – all while challenging misconceptions of the “model minority myth” and the “otherization” of my identity in a dominant culture that often sees anything other than whiteness as foreign, exotic, or suspect. And yet, I know that my experiences do not pale in comparison to the hardships of those experienced within the greater sisterhood.
We are calling upon Christians and other people of faith to act on their faith commitment to racial justice. Volunteers will be needed all across the country to ensure that vulnerable voters know their rights, have a way to get to the polls, and even have non-violent protection in order to have the opportunity to express their constitutional right to vote. Sojourners is working with other nonpartisan groups, in partnership with lawyers and others, in training people of faith to take these very appropriate — and necessary — steps to protect these Matthew 25 voters.
Of course this it is not “just talk” as he and his defenders have claimed. But also concerning is the response from some Republican and religious leaders who had previously supported Trump now saying they can't anymore because of the women in their lives — daughters, wives, and mothers — who they want to protect. Women don’t need protection from men; women need men to stop being predators, enablers, and bystanders. Women are human beings made in the image of God regardless of their relationship to a man. This isn’t a woman’s issue; it’s a human issue.
“The vast majority of evangelicals support Donald Trump.” We’ve heard that statement so often during this election season that it’s all but assumed fact. But there’s a problem with that line and with how we talk about “evangelicals” in this election.
Clear racial profiling and abusive treatment of communities of color does little to reduce crime or make people in the community feel safer. Instead, it provokes the opposite — creating an aggressive environment of complete mistrust, confrontation, and anger. People of color who are stopped and searched over and over and over again, having done nothing wrong, rightly come to view the police as an oppressive, even illegitimate, force in their lives and communities.
The protests that break out on the streets in the aftermaths of killings are not just about the latest individual case, but the lack of trust in a system of policing and criminal justice that justice needs to be put back into. The protests are about accountability in an age where police who use excessive force and act outside the law that they pledge to protect are almost never held accountable.