Stunning is the word that most comes to me after Pope Francis’ two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like “amazing,” “incredible,” and “wonderful” in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation’s capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
At the formal welcoming ceremony on the South Lawn at the White House, a very traditional template was transformed by the “Vicar of Christ,” whose presence turned everyone’s language to one reference after another to those Christ called “the least of these” in the 25th chapter of Matthew. Never have I heard the most vulnerable being the most talked about in this city.
President Obama began the pope’s visit with these words, “What a beautiful day the Lord has made.”
Indeed. Then Pope Francis introduced himself to America as “a son of an immigrant family” who was “happy to be a guest in this country, which was largely built by such families.”
Issue: November 2015
Contraception has long been a contested topic within the church. In our cover story, Rachel Marie Stone explores the religious and political ramifications of evangelicals joining the battle over birth control.
The pope’s teachings and his deeds have inspired people to put aside their differences and to work together for a common good. We hope that this momentum will carry over to the debates on immigration. We must work together push back against the hateful anti-immigrant messaging coming from some of our elected officials and candidates for office, and draw on the moral high ground we find in our faith and Scriptures. Including Matthew 25.
Beyond the need for broad-based legislative reform, ordinary people and communities of faith in the United States can also make a difference on an individual and family level. Just as the pope has called on European Catholic churches to “welcome the stranger” in their own parishes and homes, American churches, synagogues, mosques, and even individual homes should take up that challenge as well. It’s time for people in the United States and Europe to learn what it really means to welcome the stranger.
If politicians are letting one person trump the tone of politics, just to go up in the polls or get on the debate stage, that’s very bad news for our nation’s civil discourse.
It certainly isn’t serious talk. Serious talk is “Hard work.” “Difficult negotiations.” “Competing interests.” “Coalitions and diplomacy.” Serious talk recognizes that no agreement, no matter how diligently negotiated, is perfect.
Iran is an enemy – an enemy of America, an enemy of Israel, and an enemy of peace. I believe that. But you need to find ways to make peace with your enemies in order to reduce potential conflict. Choosing war with our enemies as our first option since 9/11 has just made us more enemies.
The question is: what we should do about Iran?
On Aug. 9, 2014, Michael Brown was killed by Ferguson, Mo., police officer Darren Wilson. In the year that followed, the #BlackLivesMatter movement challenged our nation — and our faith communities — to actively resist systemic racism. But "the church cannot be challenged without also changing our theology," Ryan Herring writes in Sojourners (Sept/Oct 2015). So we asked people of faith: how has the Black Lives Matter movement shaped your theology?
It’s not often words escape us. But in the aftermath of the now viral recording(s) raising concerns over whether Planned Parenthood seeks profit from aborted fetal tissue — and the crassness with which its representative discusses how to accomplish it without “crushing” the tissue/organs — that’s where we were left: with no words. We confess to being at a complete loss of what to say in the face of humanity’s brokenness.
Beyond the ethical questions of how an organization receives payment for tissue sales or the debates around the potential benefits of the patients’ donations of fetal tissue, the videos are an in-your-face reminder of our culture’s blatant disrespect for life.
That disregard is not unique in our society, of course. Journalism: “If it bleeds, it leads.” Medicine: “There’s nothing more to be done. She’s a vegetable.” Justice system: “He’s gonna fry.” War: “Light ‘em up.” Uncomfortable questions about life and death and ethics are best papered over with emotionless cliché, obviously.
As a society and as individuals, when we fail to recognize the imago dei in others, we trend further away from our uniquely human capacity to empathize and closer to isolated, analytical, and almost robotic assessments of value.
We have a deal. And many of us in the faith community are relieved.
After months of negotiations, missing deadlines, and many stressful final days in Vienna, Iran has agreed to halt its nuclear weapons program for a decade or more, and allow credible international agencies to significantly monitor its behavior. In return, sanctions against Iran will be lifted once it demonstrates compliance on its end. Meanwhile, the West is hopeful that a younger Iranian generation might begin to liberalize the country, prompting a fuller entry into the modern world over the next 10 years. That hope remains to be seen.
Many of us in the faith community have called for diplomacy instead of the only plausible alternative: war with Iran.
When members of the House Republican leadership met with several evangelical and Catholic leaders in 2014, they promised to our faces that they would bring serious immigration reform to the House floor for a vote. They failed to live up to that promise, deciding instead to cave to their white-washed right wing base. Some Republican members admitted to us that many of their constituents were expressing clear racial biases.
I believe Donald Trump is deliberately and directly appealing to that white racist core of the Republican Party, and that’s why he is currently number two in the Republican polls. He is selling racism and he is winning.
I know and trust Republicans and conservative friends who reject such racism — want to purge it from their party — and long for a wider, more diverse Republican Party for the future. Indeed, the Republican votes, and even impassioned speeches, to take down the Confederate flag in South Carolina show a tale of two Republican parties — and that is a hopeful contrast to the racist elements of the party to which Trump is selling himself.
It is time for them to stand up to Donald Trump and what he is selling.
On Wednesday, June 17, a young believer in white supremacy invaded the sacred sanctuary of the historic Mother Emanuel AME Church in Charleston, S.C. There he murdered nine black Christians who were gathered together for their weekly Wednesday night prayer meeting. The killer had been welcomed by the African Methodist Episcopal church members to join them in prayer when he walked in, and he sat with them for more than an hour before he pulled out his gun and shot them dead at the prayer table. They were targeted and killed because they were black.
It is painfully true that in our time, in this year, in the United States, there is still no safe space for black people in America — even in their own churches. Racism is America’s original sin. It expresses itself explicitly and overtly in what we horribly saw last week in a black church, but racism continues on, implicitly and covertly, in American institutions and culture.