Is the Proliferation of Denominations a Failure to Die to Ourselves?

Photo via Jeju Forum

Denominations proliferate in Korea, Rev. Lee said, because church leaders have failed to die to themselves. People are concerned about recognition and their reputation, taking the glory for themselves, instead of for God. And Rev. Lee identified income inequality in South Korea as one of its greatest problems. Again, it calls for dying to the idol of wealth, and putting God’s love, along with serving one another, at the center.

The expected ecumenical agenda of economic justice, peace, protection of God’s creation came before the Jeju Forum in clear and forceful ways. Agnes Abuom, from Kenya, who is Moderator of the WCC Central Committee, said we are slaves to the larger economic and political systems; that’s another way in which we have to die to ourselves, echoing words from the Rev. Lee’s sermon.

For the Mothers Whose Children Won't Come Back

Mothers of Trayvon Martin, Michael Brown, Tamir Rice, and Eric Garner. Via CNN

Men and boys of color are 21 times more likely to be fatally shot by the police than their white counterparts. Of the 1,217 deadly police shootings that occurred from 2010-2012, men of color between the ages of 15 to 19 were killed at a rate of 31.17 per million, while the rate for white males the same age was only 1.47 per million.

This pattern is not new. It is old and repetitive. And it is sickening.

Liturgy and Mission: Why Rachel Held Evans and Keith Anderson Are Right

iluistrator / Shutterstock.com

iluistrator / Shutterstock.com

When did you last think about the relationship between your community's worship practices and their missions? It's such a loaded conversation. What makes for "mission?” Why do we set the two practices — what we do in worship and what we do after — at odds with one another? Is it simple geography? One happens behind the ecclesial closed doors while the other is more public? I want to know when we lost the sense that our liturgies were public events rather than secret rites. But that's another post.

Deep Divide Remains Between How Black and White Americans See Justice System

Image via PRRI, Religion & Politics Tracking Survey, May 2015

Image via PRRI, Religion & Politics Tracking Survey, May 2015

The percentage of white Americans (46 percent) who believe blacks and other minorities receive equal treatment to whites in the criminal justice system is exactly the same as it was in 1992 — the year of the Rodney King riots in Los Angeles, according to the Public Religion Research Institute. In contrast, only 17 percent of black Americans and 39 percent of Hispanic Americans agree. 

Engaging in 'Wider Ecumenism' to Cure Injustice

Illustration of global church, John T Takai / Shutterstock.com

Illustration of global church, John T Takai / Shutterstock.com

From the Pacific islands, Rev. Male’ma Puloka shared how only 0.03 percent of the world’s greenhouse gases are produced by the islands in her region, but they are they ones directly experiencing the devastating effects of climate change. What more can be done by the churches to combat global warming and defend the integrity of God’s creation?

We also began looking at global economic inequality. The facts are these: the top 20 percent of the world’s people control 83 percent of the world’s wealth. The next 20 percent control 11 percent of global wealth. That leaves the bottom 60 percent of the world’s population with only 6 percent of the world’s economic wealth. What can the churches do in the face of such severe global injustice?

Beneath this some voiced the cry for hope. Facing such stark challenges of injustice requires a foundation of spirituality and prayer that can inspire our Christian witness.

Tell Me About Eternity: A Reflection on Mothers, Death, and God’s Love

kuruneko / Shutterstock.com

kuruneko / Shutterstock.com

“So, tell me about eternity …”

“Eternity?!?” I thought to myself. “I’m just beginning to learn about the present! Eternity is mystery.”

As a pastor, I’ve been trained to not answer those kinds of questions. It’s best to invite others to explore and answer their own questions, as opposed to giving our answers. But for some reason that felt inauthentic in the moment. Sometimes providing answers is the most compassionate thing we can do. But, in the face of eternity, who has answers?

The Parable of Baltimore

Protestors in DC march in solidarity with Baltimore. Image via JP Keenan/Sojourn

Protestors in DC march in solidarity with Baltimore. Image via JP Keenan/Sojourners.

Baltimore, like Ferguson, is a parable — a story that can teach us important lessons. It's one in which we should see that we are, for the most part, still missing the most important lessons.

Decades of bad behavior on the part of Baltimore's police force in relation to the black community were brought to light, as in other circumstances of young black men dying at the hands of police. But the parable of Baltimore needs to go deeper.

 

4 Ways to Help Your Community Talk About Environmental Ethics

Photo courtesy Timothy King

Photo courtesy Timothy King

In a world of highly charged political rhetoric, the essay provides language and a framework for a community discussion on environmental ethics that takes a step back from immediate policy debate. This work doesn’t diminish the importance of these other discussions; rather it provides a context in which that work might be more readily possible.

Our ability to make meaningful collective moral decision requires us to be able to first have enough common moral language to have a conversation. This might be a good place to start.

Turning Toward Pentecost: Remembering the Women

Woman worshiping,  John Wollwerth / Shutterstock.com

Woman worshiping, John Wollwerth / Shutterstock.com

The women were there at the foot of Jesus’ cross.

The women were there when they laid him in the tomb.

The women walked through the desolate graveyard in the darkest hours of the night — the hours just before dawn, carrying sweet spices prepared to anoint Jesus’ dead body for proper burial. But they never got the chance.

They witnessed the earthquake, talked to the angel, and ran to the other followers announcing the resurrection of their beloved.

And Jesus’ mother, Mary, huddled in the upper room praying with the other women and the rest of the disciples in the days following the resurrection. Until that day, 50 days later, when tongues of fire fell on them all and Peter reminded the crowd of Joel’s ancient prophecy: “Your sons and daughters will prophesy.”

From the cross to the upper room, the women are lifted up! As the church stands in the light of Easter Sunday and now sets its face toward Pentecost, let us remember the women. And, as we do, let’s also remember the women in our pews and surrounding communities — the challenges, fears, and the very real dangers women face every day.

Four Ways to Talk About the Environment as an Evangelical

Human interaction in creation care, Sergey Nivens / Shutterstock.com

Human interaction in creation care, Sergey Nivens / Shutterstock.com

When facing a crisis, silence is certainly easiest. But silence isn’t best. As we face some very challenging environmental issues, evangelicals must learn to begin to discuss the environmental crisis with creativity and integrity. Whether it’s because we know we play an integral role in the healing of the world, in agreement with Wendell Berry, who says our fate is “mingled in the fate of the world.” Or, because we’ve come to see our responsibility to care for God’s creation as a central aspect of our love of Jesus Christ. Regardless of our reason — silence can’t be our policy.

In a very real sense, the easiest way for us to deal with the realities of the 21st century ecological crisis is practicing a kind of mutual pretense. That’s the easiest thing to do. Despite the humming knowledge that hard things await, we will talk about anything without actually talking about what is going on. More than many, I know that this can be the practice of evangelical Christianity in which I am rooted. We’ll talk about the return of Jesus, about theology, about church practice, anything but what’s actually going on in our world.

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