Good and gracious God,
Today we come before you with heavy hearts
as we remember the events of 9/11.
For some of us today is a mixed bag of emotions.
We hurt deeply for those who lost their lives
and those who lost their loved ones.
We mourn the nearly 3000 who died that day.
We are humbled by the bravery of the first responders.
We continue to grieve with our neighbors
in the loss of our national innocence -
our false sense of constant safety.
Good and gracious God,
I make no secret of the fact that there is a big soft spot in my heart for the tremendous gains of the labor movement in American history and a big sad spot for how certain unions — such as those representing meatpackers and agricultural workers — have been all but decimated.
So in no particular order, here are some of my favorite pro-labor, pro-union resources for really celebrating Labor Day.
"Teachers are builders," said my friend. "You build safe learning environments for your students. You build safe spaces for your parents. You build knowledge and experience for yourselves. You build community with each other. You are builders."
I like her image.
This year I'm going to work on the 'building community with each other' part.
Recently, someone asked me to respond (on video) to how I reconciled both love of God and love for country. I struggled with the question, mostly because of the typical baggage that comes along with Christian patriotism, much of which teeters on the verge of jingoism. So I didn’t respond at all.
I’m really sensitive to what I call “Christian exceptionalism.” There are those within Christianity that honestly believe America is God’s second Zion, the new Israel, and that we Americans are God’s new chosen people. This, in turn, helps justify everything from flags in worship spaces to the Ten Commandments in the public square, and even pre-emptive acts of aggression against perceived threats around the world.
Basically, when you hold yourself up as somehow favored in the eyes of God, it’s easy to hold those you deem as less favored to be somehow “less than,” and to dehumanize all who do not conform to your custom-built ideal of what it means to be “American.”
For me, though, such sentiments not only are un-American in the sense that they don’t ascribe to the “liberty and justice for all” ethos; it’s also patently un-Christian.
Regardless where you sit, stand, or wrestle with the issue of women in church leadership, I thought this satirical list was worth sharing for both laughter and even reflection because that’s what good satire forces us to do. And for what it’s worth, I’d encourage you to read some of my thoughts about why I believe women should be included in all levels of church leadership.
Every Christian knows the story: Jesus was crucified on Good Friday and rose from the dead on Easter Sunday. But what did he do on Saturday?
That question has spurred centuries of debate, perplexed theologians as learned as St. Augustine and prodded some Protestants to advocate editing the Apostles' Creed, one of Christianity's oldest confessions of faith.
Roman Catholic, Eastern Orthodox and most mainline Protestant churches teach that Jesus descended to the realm of the dead on Holy Saturday to save righteous souls, such as the Hebrew patriarchs, who died before his crucifixion.
From time to time I revisit the question: Why are young adults walking away from religion?
Although the answer(s) vary from person to person, there are some general trends that I think apply in most cases. (In the list below, when I refer to “we,” “I” or “me,” I’m referring to younger adults in general, and not necessarily myself.)