The last city on my recent Faith Works book tour was Milwaukee.
Hearts & Minds
Seattle now has nine billionaires and 10,000 millionaires, according to a National Public Radio report a few weeks ago. A recent U.S. News cover story proclaimed, "The Rich Are Getting Richer." Housing prices in economic boom towns like San Francisco leave us in stunned disbelief, as do amazing news reports of investors who gain or lose $6 billion in one week’s stock market trading. Even the overused phrase "record breaking economy" seems old hat now when there are new milestones reached and records broken almost every day.
Clearly the "permanent boom" has done a lot of individual good for many people. But what will it mean for the common good? The same NPR report told of the ever-widening gap between rich and poor and the crumbling of public institutions such as schools. The rates of evictions and homelessness in San Francisco are also skyrocketing, and a very troubling moral picture is emerging. In the same news program, we hear that NASDAQ has reached an all-time high, then learn that new studies show alarming child-poverty rates. We learn that the number of U.S. millionaires has quadrupled from 2 million to 8 million in the last 10 years, but that 1.3 million people will become homeless sometime this year and 30 million people will experience "food scarcity," otherwise known as hunger. A recent New York Times Sunday Magazine cover story speaks of "The Invisible Poor," while a front page piece the same week in the Times explores the consequences of a new syndrome called "affluenza" on the children of the rich.
These gaping moral contradictions and growing spiritual concerns are beginning to awaken the churches, in particular, to their responsibilities and, indeed, to their prophetic vocation. For the first time in more than 100 years, churches from across the political spectrum are coming together on a social issue—poverty. The growing unity includes black churches, Catholics, mainline Protestants, and even conservative evangelicals who recently have been more known for their involvement in other social issues.
The real story in Seattle was not the violence of demonstrators nor the misbehavior of police.
The emergence of the term "faith-based organization" in political discussion (and its acronym FBO) may signal one of the most significant new developments in American public life.
Just over 18 months ago, my mother was dancing at my wedding. Only a month later, my mom discovered that she had cancer of the abdominal lining.
President Clinton said today that recent reports of police misconduct had shaken people’s faith in the police, and he proposed several measures that he said would help restore that trust.
In November, once again, Iraq responded to a military threat and signaled that it would allow U.N. weapons inspectors to resume their work. This was heartening news.
Many of those present for Bill Clinton’s prayer breakfast repentance were moved. Unlike his August 17 address to the nation, this speech was contrite enough to convince.
This summer I taught two weeklong courses, one in western Canada and one in the American Southwest.
Sojourners Community
It was both a blessing and an opportunity to meet Dorothy Day. Sojourners was just in its beginnings, and the founder of the Catholic Worker was nearing the end of her life. We spent some time together on a few occasions, once to interview her for the magazine (December 1976). Dorothy, characteristically, had tough and probing questions for me, but was also very affirming and encouraging of what we were trying to do. Perhaps she felt some connection to a group of young Christians who were trying to start both a magazine and a community among the poor, just as she had done. I even remember the fond description of Sojourners by her co-workers in New York as "a Protestant Catholic Worker"!
In one of those conversations with Dorothy, I enthusiastically described our vision of Christian community. She listened pensively, but her eyes betrayed a certain skepticism. "I thought we were creating a community too," she sort of sighed, "but the Catholic Worker turned out to be more of a school." Over the years many people came to the Catholic Worker, but most of them eventually left to go on to other things. While the list of those who passed through the Catholic Worker is quite impressive, few stayed and I sensed that Dorothy missed many of them.
Well, it’s been more than two decades since that conversation with Dorothy and, now, I would have to say the same thing about Sojourners. Literally hundreds and hundreds of community members, interns, and worshipers have come and gone, most to lives and work very consistent with Sojourners’ vision. Like Dorothy, I once hoped and even expected that most people would stay; but it wasn’t to be. Now we are like a dispersed community, a Diaspora, scattered across the country and around the world.
Religious persecution. Its becoming a hot topic, with a protest against it gathering strong momentum around the world. Its about time.
In the first stage of the White House sex scandal, the media was obsessed with how allegations of sexual misconduct and possible cover-up against Bill Clinton might bring down his presidency.
Several notes and e-mails commented on the mention of my then wife-to-be in my column last month.
It started with a phone call from Jeffrey Katzenberg, a director in Steven Spielberg’s DreamWorks film company. Katzenberg is the former Disney executive who produced Aladdin and The Lion King.
On issues ranging from poverty to China policy to abortion, some unexpected allies have recently emerged in Washington and around the country.
The nation’s social welfare policy is changing dramatically, and the religious community will play a vital role in the transition to something new.