Mitchell Atencio is the associate news editor at Sojourners. He first served as a contract reporter for Sojourners in 2020.
Mitchell believes his role as a journalist is to ask compelling questions of the right people, and to tell stories that impact the actions of readers. He loves writing stories of the radical or unique — especially within faith. Before joining Sojourners, Mitchell was a reporter in Kirkland, Wash. At Arizona State University he was a passionate and dedicated member of the award-winning, independent, student-newspaper The State Press. He also graduated with a degree in journalism and mass communications, but he doesn’t care as much about that part.
Although he didn’t stay long enough, Mitchell is proud to have been born in Atlanta and dreams of returning soon.
In journalism and elsewhere, Mitchell advocates for the physical medium. He is a vinyl record collector; a film photographer who shoots, develops, and scans his own film; a magazine subscriber; and a fan of writing letters on the family typewriter. In his spare time, he reads liberation theology, practices Zen, watches a lot of football, and makes coffee with a variety of methods. Mitchell is discalced out of religious commitment; he concedes it probably makes him a hippie. You can follow Mitchell on Twitter @mitchellatencio.
Posts By This Author
Until the Year Wears Out: What Our Editors Are Reading
I’m not sure when it becomes too late to wish someone a happy new year. Some restrict the salutation to just the first three days, others extend it out to the first week, or even all of January. I tend to just wish a happy new year until the year wears out (a very fluid standard, I know).
After Investigation, Preemptive Love Founders ‘Will Not Be Returning’
Preemptive Love Coalition’s board of directors announced on Jan. 4 that the organization’s founders, Jeremy and Jessica Courtney, would not be returning to the organization in any capacity, after an investigation into the Courtneys’ leadership.
Former Staff Accuse Preemptive Love Founders of Abusive Leadership
Former employees at Preemptive Love Coalition, an international relief organization, have alleged that its leaders created an abusive environment. On Dec. 15, Ben Irwin, the organization’s former director of communications and public relations, wrote on Twitter and in subsequent posts to Medium, that Preemptive Love’s founders, Jeremy and Jessica Courtney, “abused, gaslit, threatened, and mistreated dozens of staff over the years.”
All 3 Men Found Guilty in Murder of Ahmaud Arbery
A jury in Brunswick, Ga., found all three defendants guilty of murder Wednesday for chasing and killing Ahmaud Arbery while he was out on a run in February 2020. Faith leaders across the country showed gratitude for the verdict while noting the grief for Arbery’s family and the work of justice still to be done.
Nothing New Under the Sun: What Our Editors Are Reading
Even with the mass upheaval of our societal patterns and expectations brought by the pandemic, and the spread of global protests against racism and police brutality, our material conditions are not changing at the pace of our rhetoric.
‘God Is Weeping’: Faith Leaders React to Rittenhouse Verdict
Kyle Rittenhouse was found not guilty of homicide, attempted homicide, and reckless endangerment by a Wisconsin jury on Nov. 19, following a trial that lasted nearly two weeks.
Rittenhouse, then 17, shot and killed two people and injured a third in Kenosha, Wis., during August 2020 protests against police brutality and racism after a Kenosha police officer shot Jacob Blake in the back in the presence of three of his children, leaving him paralyzed from the waist down.
The defense team argued that Rittenhouse, now 18, traveled to the protests to provide medical aid and defend a used-car dealership from property damage; they argued that Rittenhouse only fired his weapon in self-defense.
“Kyle was a 17-year-old kid out there trying to help this community,” Mike Richards, Rittenhouse’s defense attorney, said in his closing statements.
The prosecuting attorney, Thomas Binger, told the jury, “This is a case in which a 17-year-old teenager killed two unarmed men and severely wounded a third person with an AR-15,” saying that Rittenhouse was not defending his home or family, and that Rittenhouse had stayed out past Kenosha’s citywide curfew.
Rittenhouse’s case elevated national conversations over self-defense, vigilantism, and gun access.
Web 3.0 and the Church
IN 1995, Bob Sabath, then-administrator of Sojourners’ new website, wrote about how the World Wide Web might expand and change faith communities. “This next decade may show that the greatest social impact of the computer is not as an office automation tool, but as a communication tool, as a community-building tool.” Sabath, a founder of Sojourners and now director of web and digital technology, wrote that the web “could become a useful tool for helping us find each other and the resources we need to do the work we feel called to do.”
This was a prescient view on a technology that was only at its early stages. Of course, no one could predict exactly how monumentally transformative that technology would be. Sabath wrote during “Web 1.0,” also known as the “read-only” era. Web 1.0 essentially provided digital brochures (or, for churches, bulletins); it gave users a way to access and read information but minimal opportunities for interaction.
Web 2.0, or the “read-and-write” era, gave people a way to interact with others and generate their own content. Myspace, YouTube, Facebook, and Twitter all represent read-and-write usages, but do so with online forums and web applications. It’s the type of internet most people are familiar with, even if not by name.
The currently developing era of the internet is known as Web 3.0. While definitions vary, decentralization is often a key component of technologies that fall under Web 3.0. Blockchains are one of those technologies, and they enable cryptocurrencies (such as Bitcoin and Ether) and nonfungible tokens (NFTs)—the digital art that exploded in popularity over the last year.
The Unorthodox Love of Venus and Serena’s Father
The film opens when Venus and Serena are already near teenhood and tennis stardom. We don’t suffer through scenes of the two first learning to swing a racket, and this allows the movie to focus on the true challenge the sisters faced: the classism and racism of rich, white, tennis institutions that had little time for two Black girls from Compton, Calif. — an issue that has improved but still exists in U.S. tennis.
(Don’t) Know It All: What Our Editors Are Reading
I know enough to know what I don’t know.
What We Left on the Moon
The most incredible part of landing on the moon is not the making it there, but the safely making it back. NASA’s missions to the moon and back were feats of engineering, math, and creativity. The stories are oft retold from a variety of angles and perspectives, and I will never tire of it.
Some people may not know that when we went to the moon, we left a lot of junk there. Lighter space crafts can escape gravity easier, so anything that didn’t need to come home didn’t. Included on the list of things that didn’t need to come back from Apollo 11 through Apollo 17: Twelve Hasselblad camera bodies and lenses. (Another fun fact: Until recently, one of the cameras that was supposed to return had been missing for nearly 50 years.)
‘That Doesn’t Sound Like a Seminary.’
Joel Lohr, the president of soon-to-not-be “Hartford Seminary” sat with Sojourners’ assistant news editor Mitchell Atencio in late September to explain why the school is changing its name and what that change says about the future of theological education — and the church — in the United States.
I Got Nothing: What Our Editors Are Reading
Last week, I told my colleagues that I never struggle to write these introductions. As you can predict, that meant this week’s introduction became extremely hard to write — as I deserve. The job of this introduction is to briefly whet your appetite, give you some connecting thread for our recommended stories, and maybe say something profound. I'm learning, however, that not every story needs a moral.
‘For All Mankind' Believes Travel To The Moon Will Solve Racism. It's Not That Simple
ONE DOES NOT need to look hard to find a new myth forming about the great beyond. The narrative is that space travel will solve our woes—specifically the woes of racial capitalism. And this myth is appearing everywhere, in reality and fiction.
Take, for example, billionaire Richard Branson’s comments before Virgin Galactic’s suborbital mission in early July.
“Imagine a world where people of all ages, all backgrounds from anywhere, of any gender, or any ethnicity have equal access to space,” Branson told the press. “And they will in turn, I think, inspire us back here on Earth.”
Branson and fellow billionaire Jeff Bezos are in a 21st century space race, trying to justify their extreme spending to commercialize the cosmos with the idea that space travel can dissolve a litany of struggles.
The new space race is not so different from the first—the winner advances their power and reach. Between the 1950s and 1970s, the United States and the Soviet Union raced to space, then to the moon, largely for the same reason. The U.S., it might be said, won the space race by being the first to the moon (and we are still the only nation to have ever put people on the moon).
But what if things were different? This is the question explored by For All Mankind (Apple TV+), which released its second season in April. It is an exploration of a world in which the Soviets win the race to the moon, thereby extending the space race in perpetuity. The first season takes place in the ’70s, the second jumps to 1983, and the decade-jump trend will continue for all seven seasons, according to the creators.
Despite Senate Parliamentarian, Advocates Keep Pushing for Immigration Reform
Democrats had hoped to include a provision in President Joe Biden’s proposed $3.5 trillion budget that would have given citizenship to millions, including Dreamer immigrants, brought to the United States as children, who are protected from deportation under the Deferred Action for Childhood Arrivals (DACA) program. But on Sept. 19, Senate parliamentarian Elizabeth MacDonough — a nonpartisan, unelected staff member who advises lawmakers about what is acceptable under the chamber's rules and precedents — advised against adding a provision for citizenship in the budget reconciliation process.
Holy Heists: What Our Editors Are Reading
I have always been fascinated by heists. Maybe it was a youthful desire to sneak out and trick my parents (a desire that led me to failure every single time). Maybe is was the bravado and beauty of Neal Caffrey (played by Matt Bomer) on White Collar. Whatever it was, it was a fascination I put to rest as I matured to value integrity and simplicity.
Could the U.S. Government Take Nonviolence Seriously?
After 20 years of war and violence under four different presidents — and the deaths of more than 172,000 people — the United States withdrew its last troops from Afghanistan on Monday.
For many, ending the war in Afghanistan seems like a step toward a more peaceful future. But even in the process of ending a war, the United States has relied on violence to enforce its will.
House Passes John Lewis Voting Rights Advancement Act
The House of Representatives passed HR 4, known as the John Lewis Voting Rights Advacement Act, 219-212, which faith leaders and other voting rights advocates believe is a crucial step in voter protection.
“Tireless hours by members of Congress and civil rights leaders have brought the issue of federally mandated voter suppression to the forefront of conversations around American democracy,” Rev. Al Sharpton said in a news release through March On For Voting Rights. “This is only the start of the fight to move farther and farther away from the Jim Crow Era.”
Change Is Gonna Come: What Our Editors Are Reading
Change happens constantly, mostly without a second thought: The moon changes its phase ever gradually. We change from sleeping to waking. I changed this introduction after receiving edits from my colleagues.
But when change — good or bad — does catch our individual or collective attention, it often presents challenges.
The Power and the Story: What Our Editors Are Reading
There’s more than one way to tell a story. As journalists, we know this well. As readers, you know this well. The news this week gave us ample opportunities to remember that stories can be told with different — sometimes even contradictory — purposes.
Christian Hip-Hop’s First Openly Gay Rapper Is Done Evangelizing
Jeremiah Givens — better known as the rapper JGivens — suggests that you think of him as “your favorite rapper’s favorite rapper.” He makes the suggestion with a smile, in some jest, but he still means it.
Givens, now a veteran emcee, has been a premier rapper in the niche genre of Christian hip-hop (CHH) for the last decade. Musically, Givens is known for his smooth and sporadic delivery, his lyrical wordplay, and his willingness to share his life transparently on the microphone. But during the beginning of his career, there were parts of his life he had to keep hidden.