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Letters: December 2018
Letters to the editors from Sojourners readers.
Football Is All Wrong
Bradford William Davis’ article about football ( “A Deal with the Devil,” September-October 2018 ) has it right! Football is not only unhealthy for kids’ bodies, it’s also unhealthy for their psyches. Football exemplifies all that’s wrong: It’s “won” through hurting opponents more than they hurt you, it’s full of trash talk, and those who are proficient in it proclaim themselves deities, expecting lionization and abusing others.
Horace Brown King
Binghamton, New York
From the Editors: An Experimental Church
There's room for progress in old models of Christianity and social justice.
MAYBE YOU’VE NEVER noticed it, snuggled up there under our logo, on the cover of every issue: “Faith in action for social justice.” In magazine-speak, this slip of text is called the “tagline,” a snappy description of what the magazine is all about, and our tagline is a pretty good summary of what we try to do in Sojourners: faith, action, social justice—words that convey our call to imitate Jesus’ abiding love for those on the margins.
New & Noteworthy: November 2018
Four November culture recommendations from our editors.
Life Stories
In How Does It Feel to Be Unwanted? Stories of Resistance and Resilience from Mexicans Living in the United States, LA-based (and Mexico City born)journalist Eileen Truax responds to rampant xenophobia with 13 profiles that highlight ways Mexican immigrants have overcome exclusion over the past 30 years. Beacon Press
Prophetic Compassion
On his new album, Nothing Like the Rain, singer-pianist-songwriter Ken Medema’s soaring voice, storytelling gift, and deep compassion deliver songs infused in turn with praise and scriptural wisdom. He lifts up stories of the broken and brokenhearted, invoking the call to both justice and mercy. Brier Patch Music
Letters: November 2018
Letters to the editors from Sojourners readers.
Letters to the editors from Sojourners readers.
From the Editors: Voting Counts
But it's only one form of resistance.
HOW MANY WAYS can you say “resist”? In recent issues, we’ve urged people of faith to “challenge,” “subvert,” and “defy” the leaders and systems that run counter to Jesus’ message of abundance, inclusion, and love. We’ve shared stories of faith-fueled ways to “protest, “persist,” and “persevere.” And on more than one occasion, we’ve indulged in the old prophetic standby: “Speak truth to power.”
But the best synonyms for “resist” aren’t in a thesaurus. They’re words like “organize,” “accompany,” and, as we explore in this issue, “vote.” “Voting is simply the easiest part of the whole process for making positive change,” explains Randy Woodley. We agree: Voting should be easy, though as Carol Anderson explains in “It’s Not Just the Russians,” some officials are intentionally restricting voting access, especially for people of color. So don’t be tempted to think your vote is meaningless; it’s the very power of voting that such efforts seek to curtail. If you read nothing else in this issue, read this: Check your local voting guidelines and ensure you cast your ballot on Nov. 6.
New & Noteworthy: September/October 2018
Four September/October culture recommendations from our editors.
Dan Reynolds, subject of the documentary, Believer.
Singing in Exile
On A Liturgy for the Perseverance of the Saints, Taiwanese-American artist SueAnn Shiah reimagines hymns “for those who have been driven out of the church because of their race, gender, or sexuality.” With warm vocals and spare arrangements, Shiah invokes hope for those currently “stranded in the wilderness.” sueannshiah.bandcamp.com
Faith and Imagination
In A Light So Lovely: The Spiritual Legacy of Madeleine L’Engle, Sarah Arthur digs deep into the personal journey of the influential and sometimes controversial A Wrinkle in Time author, revealing what L’Engle can continue to teach us. Zondervan
Letters: September/October 2018
Letters to editors from Sojourners readers.
Letters to editors from Sojourners readers.
Turning Off the Friday Night Lights
Injustice anywhere, including on the fields of competition, cries out for response.
FORMER SAN FRANCISCO 49ers quarterback Colin Kaepernick was presented Amnesty International’s Ambassador of Conscience award this spring—previous winners have included Nobel Prize winners such as Nelson Mandela and Malala Yousafzai—for “his refusal to ignore or accept racial discrimination.” Kaepernick’s “take a knee” protests against police violence sparked a movement, across football and other sports, and they rest upon a rich tradition of athletes who have stood up for justice in the broader society.
Our cover feature this month looks at one of the pre-eminent justice issues for the players themselves, particularly in football: brain injuries. We talked with Dr. Bennet Omalu, the forensic pathologist who discovered pervasive brain trauma in NFL players. Omalu, whose research on chronic traumatic encephalopathy, or CTE, was chronicled in the 2015 Will Smith movie Concussion, argues in his latest book, Brain Damage in Contact Sports, that no child under 18 should play football.
Letters: August 2018
Letters to the editors from Sojourners readers.
Letters to the editors from Sojourners readers
New & Noteworthy: August 2018
Four culture recommendations from our editors.
Image via Cora Edwards Photography/ Facebook
Time to Test
The documentary film I Am Evidence sheds light on the growing number of untested rape kits in the U.S. Featuring testimonies of survivors, prosecutors, and advocates, the documentary investigates why this backlog exists and calls attention to those fighting for justice. HBO
Beyond Redemption?
Fifteen years ago, Bryan Bliss witnessed an execution that propelled him to seminary, a stint teaching classes at correctional facilities, and, ultimately, into writing We’ll Fly Away. This young adult novel tells the story of two friends, Luke and Toby, through Luke’s letters from death row. Greenwillow Books
Holy Grief
We cannot divorce the gospel—Jesus’ suffering and redemption—from the history of violence against black people.
EARLIER THIS YEAR, we lost theologian James H. Cone. “Yes, he was a world historical figure in contemporary theology, no doubt about that,” said professor Cornel West at Cone’s funeral, “a towering prophetic figure engaging in his mighty critiques and indictments of contemporary Christendom from the vantage point of the least of these ... But oh,” West added. “I think he would want us to view him through the lens of the cross—the blood at the foot of that cross.”
More than any other theologian, Cone taught us that we cannot divorce the gospel—Jesus’ suffering and redemption—from the history of violence against black people in the U.S. “Until we can see the cross and the lynching tree together, until we can identify Christ with a ‘recrucified’ black body hanging from a lynching tree, there can be no genuine understanding of Christian identity in America,” wrote Cone in The Cross and the Lynching Tree, “and no deliverance from the brutal legacy of slavery and white supremacy.”
The same week Cone died, the Equal Justice Initiative opened the National Memorial for Peace and Justice in Montgomery, Ala., the nation’s first memorial dedicated to the more than 4,400 victims of racial violence, including lynching, between 1877 and 1950.
New & Noteworthy: July 2018
Four July culture recommendations from our editors.
Septiembre, un llanto en silencio (2017)
Dignity in Displacement
Struck by the tragic stories of immigrants trying to enter eastern and southern Europe, Patrick Chamoiseau, a French author from Martinique, explores what it means to be a global community in a time of mass displacement in Migrant Brothers: A Poet’s Declaration of Human Dignity. Yale University Press
Silent Grief
Based on real events, September (originally released as Septiembre, Un Llanto En Silencio) depicts the coming-of-age of Theresa, a young girl who loses her hearing during a guerrilla terrorist bombing in Guatemala. Guatemalan director Kenneth Müller captures Theresa’s struggle as she navigates a grieving nation. Netflix
Letters: July 2018
Letters to the editors from Sojourners readers.
Seeking Alternatives
David LaGrand’s commentary “Imprisoned by Poverty” (May 2018) calls attention to an issue with our justice system, namely how bail can create severe problems for people who cannot come up with the necessary funds. This leads me to a practical question. We often hear reports of model bills that the American Legislative Exchange Council is presenting to state legislatures, trying to get undesirable policy made into law. My question is: Is there a good alternative to ALEC?
Conversations Worth Having
Jesus, nonviolence, and justice.
EVERY SUMMER, we pause our magazine work to spend a few days at The Summit for Change, a gathering of faith and justice leaders hosted by Sojourners. Held at historic Gallaudet University, The Summit is Sojourners’ homecoming for old friends and new and also a time to practice two overlooked justice activities: honoring and blessing.
The first group of people we honor at The Summit are elders, leaders who’ve paved the way for us to follow. The elders we’ve honored over the years—including Rep. John Lewis, Marie Dennis, Walter Brueggemann, Ruby Sales, John Perkins—are heroes. We thank them for their pioneering leadership, learn from their wisdom, and ask for their blessing on our own work.
But we also honor new leaders—folks whose names may not be widely known but whose commitment to social justice is unmistakable. We recognize them for their efforts to create a more equitable and peaceful world before we offer our blessing on their work that lies ahead.
Is It Okay to Punch a Neo-Nazi?
Misconceptions and musings on nonviolence.
NEO-NAZIS AND WHITE SUPREMACISTS are marching again. Counterprotesters are opposing and disrupting. Where do Christians stand? In April, Sojourners senior associate editor Rose Marie Berger launched this question on social media: Is it okay for a Christian to punch a Nazi? A lively conversation followed, eventually generating nearly 100 replies—and about as many different understandings (and misunderstandings) of Christian nonviolence. Excerpts from the conversation below are edited and used with permission. —The Editors
Rose: Is it okay for a Christian to punch a Nazi? Discuss.
Maureen: Last time I checked it is not okay to punch anyone, no matter who you are. Right?
Nate: Yes. Pacifism doesn’t work against genocide. You have to have an opponent who can feel shame. Nazis call for the extinction of my people and have proven they are willing to try and carry that out.
Rose: Is pacifism the same as organized unarmed resistance?
Nate: In my head it has the same results against Nazis. Nazis are my only punching exception.
Larry: Ask Dietrich Bonhoeffer ...
Nate: Show me where Bonhoeffer succeeded in stopping the Nazis. I’ll wait.
Larry: He didn’t, but he didn’t resist passively.
Korla: Choosing to accept death for yourself is substantially different from choosing to accept it for other people, particularly from a position where you’re incredibly low on the list of targets. That’s cowardly and colonial.
New & Noteworthy: June 2018
Four culture recommendations from the editors.
Portland musician Haley Heynderickx
Four culture recommendations from the editors.
From Just War to Just Peace
An Appeal to the Roman Catholic Church to Re-Commit to the Centrality of Gospel Nonviolence
Lee Nanjoo / Shutterstock.com
1. Continue developing Catholic social teaching on nonviolence. In particular, we call on Pope Francis to share with the world an encyclical on nonviolence and just peace.
2. Integrate gospel nonviolence explicitly into the life, including the sacramental life, and work of the church through dioceses, parishes, agencies, schools, universities, seminaries, religious orders, voluntary associations, and others.
3. Promote nonviolent practices and strategies (e.g., nonviolent resistance, restorative justice, trauma healing, unarmed civilian protection, conflict transformation, and peacebuilding strategies).
4. Initiate a global conversation on nonviolence within the church, with people of other faiths, and with the larger world to respond to the monumental crises of our time with the vision and strategies of nonviolence and just peace.
5. No longer use or teach “just war theory”; continue advocating for the abolition of war and nuclear weapons.
6. Lift up the prophetic voice of the church to challenge unjust world powers and to support and defend those nonviolent activists whose work for peace and justice puts their lives at risk.
The Catholic Nonviolence Initiative is a consortium of attendees from the Rome conference and others who are advocating for a papal encyclical on nonviolence. Read the full statement at nonviolencejustpeace.net.
Letters to the Editor
Letters to the editor from Sojourners readers
A Red Flag?
Regarding the Episcopal church called “The Cathedral of the Confederacy” (“Robert E. Lee Worshipped Here,” by Betsy Shirley, April 2017): Token efforts of repentance such as the removal of the Confederate flag will not suffice; full biblical repentance requires massive restitution in order to repair the enormous oppression and damage done to African-American people over the centuries.
Lowell Noble
Riceville, Iowa
Spoiler Alert
It’s always great to read about an entrepreneur who shows that justice can be good business (“Grocery Store Inequity,” by Courtney Hall Lee, April 2017). I was interested to read of Jeff Brown’s effort to introduce quality, convenient shopping to low-income areas of Philadelphia because I lived in the southwest Germantown part of that city for two years back in the mid-1980s. I quickly noticed, when visiting the suburbs, that perishable food was much more plentiful and varied and lasted longer than food I bought at the “supermarket” a mile away from my apartment. One can only suppose that low-income folk did not find expensive, quickly spoiled food appealing and, since they didn’t buy it, healthy, fresh food was harder and harder to get. People are too often blamed for their own poor health habits. Please keep informing about the barriers faced in the name of “just business.”
Ann Larson
Essex, Vermont
Spivey’s Still Got It
Regarding “The Trump Presidency, One Year Later,” by Ed Spivey (April 2017): I laughed so many times that my wife wanted to read it! I think humor may be one of the best antidotes for the toxicity of our times. Spivey’s humor is also self-deprecating, which is more effective than the self-righteousness I feel and express so often. Thank you, Ed, for making us laugh while reminding us that we have all sinned and come short of the glory of God.
Charles R. Crawley
Cedar Rapids, Iowa
Don’t Discount Adam Smith
Several points from your interview with Chuck Collins (“Wealth and the Common Good,” March 2017) illustrate the compatibility of his ideas with the economic system of capitalism proposed by Adam Smith. Smith sharply criticized stark economic inequalities. He advocated good wages for workers, writing that efficiencies in the division of labor made it possible to spread wealth even to the lowest ranks of the people. He advocated progressive taxation. And he argued that people were the same—no “myths of deservedness” for Smith. Finally, while Smith did not say anything about campaign finance reform, his excoriating comments on the political power of the wealthy are potent. The clear inference is that the wealthy should not have disproportionate electoral power.
For too long, American political discourse has featured a false dichotomy between capitalism and socialism. This dichotomy has been based on a gross distortion of Smith’s system. It is time to change the conversation to what kind of capitalism would be best for the country and the world: the savage capitalism of recent decades, or the capitalism with justice and equal opportunity that Smith advocated.
John E. Hill
Quincy, Massachusetts
“But what about ...?” Write to letters@sojo.net or Letters, Sojourners, 408 C Street NE, Washington, DC 20002. Include your name, city, and state. Letters may be edited.
Letters to the Editor
Letters to the editor from Sojourners readers
Eye of the Beholder
In “Where Protestantism Went Wrong” (February 2017), Wesley Granberg-Michaelson rightly critiques some of the consequences of the Reformation. Surely he is inaccurate, however, in arguing that “the Reformation bred a mistrust of aesthetics.” It would be more accurate to state that it promoted a different aesthetic than that prevalent in Catholicism. New England Puritans, for example, developed a “plain style” in literature and architecture evident in the accessible prose of William Bradford’s Of Plymouth Plantation and the beauty of many Congregational churches still standing in town squares. This plain style influenced modern literature and the “form follows function” aesthetic of much modern architecture. Sometimes, to quote a fine expression of the Protestant aesthetic, “ ’tis a gift to be simple.”
Walter Hesford
Moscow, Idaho
Name Drop
Jim Wallis has asked the question that I, and I am sure others, have been wrestling with for some time: “What is an evangelical?” (“White Evangelicals and the Election,” January 2017). As an 81-year-old Lutheran pastor, I have been advocating that the Evangelical Lutheran Church in America drop the word “evangelical” from our name. The word has been hijacked; the original meaning has been perverted! Retaining the word in our church’s name distorts the very heart of our identity. The change should not be that significant for Lutherans; when “evangelicals” meet, the ELCA is usually absent. It is sad but true that other words must be employed to convey the powerful identity that the word evangelical once held.
Bernard Kern
North Richland Hills, Texas
Stick to the Facts
I was disappointed in your January 2017 issue’s exclusive focus on the danger Trump poses because of a “racist, misogynistic, ethnocentric brand of nationalism” and policies that likely will hurt poor, vulnerable people (“Is America Possible?” by Heath W. Carter). What of his cavalier attitude toward facts, evidence, and truth, such as his disputing the overwhelming scientific evidence for human-caused global warming? When our culture is on a binge of finding “truth” in unwarranted places, and people are believing what they want to believe no matter how far off the mark (with the encouragement of our president), our democracy is in serious, long-term danger.
Roger Brooks
Madison, Wisconsin
Stop Talking
In David Gushee’s November 2016 piece on abortion (“The Abortion Impasse”), where are women’s voices? Where is the acknowledgment that there are no women’s voices here? Gushee supports not banning abortion. In some cases. I get that. But the rhetoric, implicit and explicit, embodied in such statements and phrases as “abortion is the sad song that never ends,” “the everyday ‘garden variety abortions’ go on and on,” and “that miserable drive to the abortion clinic” send chills of exclusivity, domination, privilege down this reader’s spine. “What is an anxious Christian to do about all this?” Listen to women’s and girls’ stories. Listen. And listen. And listen.
Priscilla Atkins
Holland, Michigan
New & Noteworthy
Four December culture recommendations from our editors.
Meaghan O'Malley / Creative Commons
Refusing Silence
The documentary film The Uncondemned tells how a group of international lawyers and activists, all under 35 when they began, fought to get the first conviction of rape as a war crime—and how Rwandan women defied death threats to testify and win justice. theuncondemned.com
Welcoming the Light
In The Light of the World: Daily Meditations for Advent and Christmas, Phyllis Zagano, writer and scholar of Catholic spirituality and women’s leadership in the church, offers incisive reflections and prayers to help readers “become quieter, slower even, pointing to the Christ who is to come.” Twenty-Third Publications
Power-Pop Prophets
The Shondes, a queer, feminist pop-punk band from Brooklyn, weave activist fervor with progressive Jewish prophetic imagination and spirituality: “Hope can anchor any strategy,” is a telling lyric. The melodious songs on their new album, Brighton, soar with violin and Louisa Rachel Solomon’s clear, strong voice. Exotic Fever Records
Home in a Strange Land
Words in Transit: Stories of Immigrants is a book of oral histories from nearly 30 immigrants and refugees who have settled in western New England. Edited by Ilan Stavans, with photographs by Beth Reynolds, it presents snapshots of the courage and gifts that flow to our country. New England Public Radio