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Letters to the Editor
Thank you for uplifting one of North America’s most prophetic and inspirational persons of our time, Daniel Berrigan, SJ (“The Unchained Life of Daniel Berrigan,” August 2016). He was one of the most hopeful people for change in a time and an era when many of us felt little hope for change in the status quo. I never met him personally but was inspired by both who he was as a person and his commitment to a theology of personal involvement and activism for peacemaking.
Shame and Blame
Jim Wallis’ analysis of “intersectionality” (“The Categories That Divide Humanity,” July 2016) felt to me like an attack on local, traditional cultures, particularly those that are “white.” As a lifelong rural pastor, I know well the propensity of rural communities toward ethnocentrism. And within the context of American society, all white traditional cultures certainly bear the burden of racism. But the solution is not to dismantle all local, traditional cultures, but to fashion communities that value their heritage along with the heritage of all other cultures. Wallis’ shame-and-blame language not only fails to effect positive change in local, traditional cultures but also may well be the kind of “politically correct” discourse that drives traditional “whites” to embrace political demagogues.
S. Roy Kaufman
Freeman, South Dakota
New & Noteworthy
Choosing a Different Way
The documentary film Disturbing the Peace describes the path former Israeli soldiers and Palestinian fighters took from armed conflict to nonviolent peace activism, resulting in the creation of Combatants for Peace. A model for overcoming polarization and rejecting violence, in an unlikely place. disturbingthepeacefilm.com
Author Melvin Bray presents a creative, questioning, culturally engaged approach to our sacred stories as a path to a stronger, more just, and loving faith. Better: Waking Up to Who We Could Be is a resource for Christians “for whom uncritical certitude is no longer working.” Chalice Press
Global Migration: What’s Happening, Why, and a Just Response explains key issues linked to contemporary migration and practical responses, guided by principles of Catholic social teaching. By Elizabeth W. Collier and Charles R. Strain with input from Catholic Relief Services. Anselm Academic
Prophets of Profit
In Brand® New Theology: The Wal-Martization of T.D. Jakes and the New Black Church , Paula L. McGee encourages pastors and scholars to see prosperity churches as a formidable force. She explores such churches’ troubling interweaving of commerce and faith and how they disempower their majority-female congregations. Orbis Books
New & Noteworthy
Forcing the Law
Do Not Resist , the 2016 Tribeca Film Festival’s Best Documentary winner, directed by Craig Atkinson, is a critical glimpse into the militarization of policing in the U.S. Where will hyped-up police training, battle armor, weaponry, and surveillance technology take us? Vanish Films
Wary of science, or seeking a way to engage those who are? How I Changed My Mind About Evolution: Evangelicals Reflect on Faith and Science gathers stories from pastors, biblical scholars, theologians, and scientists. Edited by Kathryn Applegate and J.B. Stump. IVP Academic
In Radical Dharma: Talking Race, Love, and Liberation, Rev. angel Kyodo williams, Lama Rod Owens, and Jasmine Syedullah are igniting conversations in Buddhist communities around the country about the legacy of racial injustice and white supremacy in their religion. North Atlantic Books
Through diverse writers and his own experience, Orthodox priest Michael Plekon looks beyond the formal and liturgical in Uncommon Prayer: Prayer in Everyday Experience. What are the permutations of the “Prayer of Pierogi Making”? Why should we not fear the “Prayer of Darkness”? Notre Dame Press
Seven Elements of Just Peace
In April 2016, Roman Catholics from around the world gathered at the Vatican to discuss how the church might embrace the principles of nonviolence and just peace more deeply (see "Game Changer?" in the December 2016 issue of Sojourners.)
And what does "just peace" include? Here are seven key principles:
Just cause: protecting, defending, and restoring the fundamental dignity of all human life and the common good
Right intention: aiming to create a positive peace
Participatory process: respecting human dignity by including societal stakeholders—state and nonstate actors as well as previous parties to the conflict
Right relationship: creating or restoring just social relationships both vertically and horizontally; strategic systemic change requires that horizontal and vertical relationships move in tandem on an equal basis
Reconciliation: a concept of justice that envisions a holistic healing of the wounds of war
Restoration: repair of the material, psychological, and spiritual human infrastructure
Sustainability: developing structures that can help peace endure over time
Adapted from “What Kind of Peace Do We Seek?” by Maryann Cusimano Love, associate professor of international relations at the Catholic University of America, in Peacebuilding (Orbis Books, 2010).
Letters to the Editor
A Red Flag?
Regarding the Episcopal church called “The Cathedral of the Confederacy” (“Robert E. Lee Worshipped Here,” by Betsy Shirley, April 2017): Token efforts of repentance such as the removal of the Confederate flag will not suffice; full biblical repentance requires massive restitution in order to repair the enormous oppression and damage done to African-American people over the centuries.
It’s always great to read about an entrepreneur who shows that justice can be good business (“Grocery Store Inequity,” by Courtney Hall Lee, April 2017). I was interested to read of Jeff Brown’s effort to introduce quality, convenient shopping to low-income areas of Philadelphia because I lived in the southwest Germantown part of that city for two years back in the mid-1980s. I quickly noticed, when visiting the suburbs, that perishable food was much more plentiful and varied and lasted longer than food I bought at the “supermarket” a mile away from my apartment. One can only suppose that low-income folk did not find expensive, quickly spoiled food appealing and, since they didn’t buy it, healthy, fresh food was harder and harder to get. People are too often blamed for their own poor health habits. Please keep informing about the barriers faced in the name of “just business.”
Spivey’s Still Got It
Regarding “The Trump Presidency, One Year Later,” by Ed Spivey (April 2017): I laughed so many times that my wife wanted to read it! I think humor may be one of the best antidotes for the toxicity of our times. Spivey’s humor is also self-deprecating, which is more effective than the self-righteousness I feel and express so often. Thank you, Ed, for making us laugh while reminding us that we have all sinned and come short of the glory of God.
Charles R. Crawley
Cedar Rapids, Iowa
Don’t Discount Adam Smith
Several points from your interview with Chuck Collins (“Wealth and the Common Good,” March 2017) illustrate the compatibility of his ideas with the economic system of capitalism proposed by Adam Smith. Smith sharply criticized stark economic inequalities. He advocated good wages for workers, writing that efficiencies in the division of labor made it possible to spread wealth even to the lowest ranks of the people. He advocated progressive taxation. And he argued that people were the same—no “myths of deservedness” for Smith. Finally, while Smith did not say anything about campaign finance reform, his excoriating comments on the political power of the wealthy are potent. The clear inference is that the wealthy should not have disproportionate electoral power.
For too long, American political discourse has featured a false dichotomy between capitalism and socialism. This dichotomy has been based on a gross distortion of Smith’s system. It is time to change the conversation to what kind of capitalism would be best for the country and the world: the savage capitalism of recent decades, or the capitalism with justice and equal opportunity that Smith advocated.
John E. Hill
“But what about ...?” Write to email@example.com or Letters, Sojourners, 408 C Street NE, Washington, DC 20002. Include your name, city, and state. Letters may be edited.
From Just War to Just Peace
1. Continue developing Catholic social teaching on nonviolence. In particular, we call on Pope Francis to share with the world an encyclical on nonviolence and just peace.
2. Integrate gospel nonviolence explicitly into the life, including the sacramental life, and work of the church through dioceses, parishes, agencies, schools, universities, seminaries, religious orders, voluntary associations, and others.
3. Promote nonviolent practices and strategies (e.g., nonviolent resistance, restorative justice, trauma healing, unarmed civilian protection, conflict transformation, and peacebuilding strategies).
4. Initiate a global conversation on nonviolence within the church, with people of other faiths, and with the larger world to respond to the monumental crises of our time with the vision and strategies of nonviolence and just peace.
5. No longer use or teach “just war theory”; continue advocating for the abolition of war and nuclear weapons.
6. Lift up the prophetic voice of the church to challenge unjust world powers and to support and defend those nonviolent activists whose work for peace and justice puts their lives at risk.
The Catholic Nonviolence Initiative is a consortium of attendees from the Rome conference and others who are advocating for a papal encyclical on nonviolence. Read the full statement at nonviolencejustpeace.net.
Letters to the Editor
I was glad to see “Convicted of the Gospel” by Darlene Nicgorski included in the September/October issue. The “ministry of sanctuary” that she mentioned is an important and timely way to show the world we are Christians through our love. I have been lobbying my members of Congress and letting them know why my faith motivates my advocacy. The faith voice is crucial to immigration reform’s success and is necessary if we want any reforms to reflect our beliefs in human dignity, equality, and justice. I hope that the church around the country will join in the sanctuary movement, whether it is through advocacy, charity, or sheltering those who face the immediate threat of deportation.
You cannot reform the police state or our culture of incarceration (“Black and Blue,” by Ryan Hammill, September/October 2016) without a critique of our country’s values that proliferate fear and aggression. It’s how we were built and how we’ve sustained our way of life. Until then, taxpayers need to demand transparency from law enforcement, stop the flow of tax dollars to militarize them, and advocate for laws to protect citizens—especially citizens of color.
Prophets On the Loose
I read about the Tennessee weapons plant protest (“An 82-Year-Old Nun Did What?” by Rosalie Riegle, September/October 2016) in the news when it happened. I appreciate the update. I did not know that the “prophets of Oak Ridge” were released. Few realize the danger we all face; nuclear war cannot be allowed to happen. Pray for peace and the destruction of these weapons.
New & Noteworthy
Memphis-born Don Bryant, who is 74 but sounds decades younger, has made a throwback-yet-fresh soul album, Don’t Give Up On Love. Along with the standout, gospel-fired “How Do I Get There?” are exuberant grooves and smooth ballads on more earthly themes. Fat Possum Records
Evangelical-rooted professors Marion H. Larson and Sara L.H. Shady believe interfaith dialogue is vital—and doesn’t demand watered-down faith. In From Bubble to Bridge: Educating Christians for a Multifaith World , they offer Christians the perspective and tools to build bridges. IVP Academic
Every Day Holy
Faithful Families: Creating Sacred Moments at Home , by Traci Smith, offers 50 do-it-yourself ideas to incorporate spiritual practice into the bustle and hum of families with children. Includes activities suitable for different age levels (including the child at heart). Chalice Press
Write Me a Letter
Shortly after the 2016 U.S. election, novelist Carolina De Robertis invited writers and activists to explore themes of hope in epistolary essays. The result is Radical Hope: Letters of Love and Dissent in Dangerous Times, with Junot Diaz, Alicia Garza, Jane Smiley, Jeff Chang, Celeste Ng, Hari Kunzru, and others. Vintage
New & Noteworthy
The documentary film The Uncondemned tells how a group of international lawyers and activists, all under 35 when they began, fought to get the first conviction of rape as a war crime—and how Rwandan women defied death threats to testify and win justice. theuncondemned.com
Welcoming the Light
In The Light of the World: Daily Meditations for Advent and Christmas, Phyllis Zagano, writer and scholar of Catholic spirituality and women’s leadership in the church, offers incisive reflections and prayers to help readers “become quieter, slower even, pointing to the Christ who is to come.” Twenty-Third Publications
The Shondes, a queer, feminist pop-punk band from Brooklyn, weave activist fervor with progressive Jewish prophetic imagination and spirituality: “Hope can anchor any strategy,” is a telling lyric. The melodious songs on their new album, Brighton, soar with violin and Louisa Rachel Solomon’s clear, strong voice. Exotic Fever Records
Home in a Strange Land
Words in Transit: Stories of Immigrants is a book of oral histories from nearly 30 immigrants and refugees who have settled in western New England. Edited by Ilan Stavans, with photographs by Beth Reynolds, it presents snapshots of the courage and gifts that flow to our country. New England Public Radio
About Loving Thine Enemies...
LOVING THY NEIGHBOR may be one of the greatest commandments, but loving thy enemies is surely the hardest. In the past few months, we’ve seen an outpouring of the former: crowds rallying at airports to welcome refugees; churches, cities, and campuses establishing sanctuary for undocumented immigrants; courageous bystanders intervening to protect strangers from harassment and violence.
But when it comes to loving the very people who have caused real harm to us and our neighbors—for example, peddlers of fake news, white nationalists, and members of certain presidential administrations—the crowd grows thin. And understandably so: Why should we extend love to those who perpetuate a politics of hate? What would loving those people even look like?
Former white nationalist Tony McAleer has an answer. As co-founder of Life After Hate, a nonprofit that helps people leave extremist groups, McAleer has seen how small gestures of compassion can transform those consumed by hate. So when McAleer met a young veteran inching toward anti-Islam extremism, he took him to meet a local imam. “It’s incredibly powerful to receive compassion from someone you’ve dehumanized,” McAleer tells Jason Byassee in our cover story.
Of course, loving your enemies does not mean condoning their actions. Neither does it mean a disregard for the safety or well-being of those who an enemy may harm, including ourselves. Yet even with these caveats, it’s impossible to domesticate Jesus’ commandment: Seeking restoration rather than retribution for those who do evil is truly radical. As Martin Luther King Jr. put it, nonviolent enemy-love forces us to recognize “that evildoers are also victims and are not evil people.” Try thinking about that the next time you see a sound bite of your least favorite politician.
Read Jason Byassee's profile of Tony McAleer, "Confessions of a Former White Supremacist," in the August 2017 issue.
Letters to the Editor
As a Caucasian who is passionate about race reconciliation, I was over-the-moon thrilled when I read the piece by Kathy Khang, “Opting Out of the Black-White Binary,” in the November 2016 issue. I have long advocated to move beyond the black-white binary, as it excludes so many others from entering the conversation or sharing their own struggles and experiences with racism. I can’t wait to share this with others or read the book she co-authored!
New Life, Old Problems
The fact that only 20 percent of the members of Congress are women should be understood as evidence that women are not seen as intelligent and as capable of wise judgment as men (“Welcome to Post-Sexist America,” by Jim Rice, November 2016). Women possess intelligence and judgment because they are, like men, human persons.
A post-sexist America would reflect this truth in the make-up of our governing body. However, a post-sexist America would also be called upon to recognize and support women in the aspect of their humanity which men do not share—women’s ability to carry and give birth to new life. Yet in this matter America is woefully remiss. The United States ranks 61st in maternal health. The risk of maternal death is higher here than in any developed country. We rank 29th in infant mortality—behind Cuba. While seven babies out of 1,000 live births die by the age of 5 in America, only three babies out of 1,000 live births die in Singapore. Surely, these figures would change dramatically in a post-sexist America.
Tesse Hartigan Donnelly
Oak Park, Illinois
Why Not Pro-Love?
David Gushee’s article (“The Abortion Impasse,” November 2016) suggests that “reducing demand” for abortions is the only meaningful path forward for us. Perhaps we can expedite this as a people by reminding ourselves that the summum bonum, or “highest good,” as far as Christian ethics has been able to articulate it, is love. Not life. Not freedom. Love. The problem love recognizes is that to choose life or freedom sometimes means death to someone. Love maximizes both life and freedom and will also sacrifice both for love. We can only be “pro-choice” and “pro-life” by being “pro-love.”
Port Angeles, Washington
God’s heart for justice
Thank you for having the courage to print Brandon Wrencher’s November 2016 “Living the Word.” I’m a 73-year-old white lady who didn’t begin to understand God’s heart for the poor, the oppressed, and justice until I was in my 40s. For about 20 years now, I’ve been sojourning mostly with black Christians, under black pastoral leadership, and studying a plethora of books by black authors. In the lives of my black friends I have seen the truths that Pastor Wrencher has brought to light. I’m praying that I can better articulate his concepts to my white brothers and sisters.
St. Louis, Missouri
Clarification: The 1963 encyclical “Peace on Earth” was from Pope John XXIII, not from the Second Vatican Council as we stated in our December issue.
Letters to the Editor
Pricing Carbon Fuels
Thank you for your fine article on climate change (“Shattering the Silence on Climate Change” by Teresa Myers, Connie Roser-Renouf, and Edward Maibach, May 2017). There is no larger long-term challenge facing humankind. The mention of Citizen’s Climate Lobby deserves expansion. This grassroots, nonpartisan, national group has a very workable, market-friendly proposal to help us move forward: enacting a steadily rising federal fee on all carbon-based fuels (coal, oil, and natural gas). The net revenues from this fee would be returned on an equal per capita basis to all legal U.S. residents. Such a fee would correct a failure of the market to properly price the environmental and social costs associated with use of these resources. It would have a positive impact on economic growth, would favor a transition to nonpolluting energy resources, and would be fair to low-income residents.
Grand Rapids, Michigan
The Pride of Milwaukee
One of the names in Lisa Sharon Harper’s “Find the Cost of Freedom” (May 2017) was instantly familiar to me: James Cameron, the only young man “spared” from lynching, by imprisonment. I only wish Harper could have gone further in highlighting Cameron’s life. Having lived most of my life in the Milwaukee metro area, I have heard so much about Cameron—an extremely studious man and founder of the Black Holocaust Museum, a one-of-a-kind exhibition. Cameron was an exemplary man. He should be much more well-known than he is, and for much more than that he escaped a lynching. He was (and still is, as his heritage lives on) a very important man for Milwaukee residents.
Heartless Housing Policy
I was very happy to read the recent article “Raise Your Hand if You Live in Subsidized Housing,” by Neeraj Mehta (June 2017). It helps to uncover how we “allocate resources to people we value” and shows the inequality of how we subsidize housing in America. From my work with Hearts for Homes in Macomb County, Mich., it is clear to me that negative biases and stereotypes of low-income renters justify inaction on the part of policy makers and middle-class Americans. With the numbers of homeless children on the rise, at a time when employment is the highest since 2001, we still easily blame the poor as “not being responsible” or “having bad spending habits.” However, we seem unable to acknowledge or take responsibility for a housing system that requires many families to pay more than half of their income in housing expenses, putting many at risk of homelessness.
Mt. Clemens, Michigan
Reading Danny Duncan Collum’s piece on Reinhold Niebuhr (“The Niebuhr We Need,” April 2017) and viewing the new documentary by Martin Doblmeier sent me back to my own review of America’s cold war theologian (“Apologist of Power,” March 1987). I write to commend James Cone’s chapter on Niebuhr in The Cross and the Lynching Tree (Orbis, 2011). Cone argues that Niebuhr’s theology of the cross was so abstract that it never occurred to him to recognize the most obvious representation of the former in the latter. Though still faculty at Union Seminary, Cone was not interviewed for the film.
Your response here. Write to firstname.lastname@example.org or Letters, Sojourners, 408 C Street NE, Washington, DC 20002. In-clude your name, city, and state. Letters may be edited.
New & Noteworthy
Woman of Valor
Coretta Scott King walked alongside her husband Martin Luther King Jr. in the civil rights struggle—and kept on working for social justice after his assassination, until her death in 2006. My Life, My Love, My Legacy is her perspective, as told to Barbara Reynolds. Henry Holt
In Embrace: God’s Radical Shalom for a Divided World, Leroy Barber draws from decades of ministry among diverse people to argue for the centrality of relationships across differences to achieving not just reconciliation, but true justice. Encouraging, openhearted words for divisive times. IVP Books
Sometimes, liberal Christians feel they need to apologize for the behavior of other Christians or churches. In Tired of Apologizing for a Church I Don’t Belong To: Spirituality without Stereotypes, Religion without Ranting, writer and pastor Lillian Daniel encourages you instead to boldly tell your own story of faith and sacred relationship. Faith Words
The Revolution Has Come , by Rev. Sekou & The Holy Ghost, was released in early 2016—but its gritty mix of R&B and gospel, freedom and resistance is more relevant every day. Activists/artists Osagyefo Sekou and Jay-Marie Hill met at a Black Lives Matter protest, and street movements permeate the songs. rshgmusic.com
New & Noteworthy
Tuxedos on Ice
Need a cold distraction from summer heat? Love penguins? Want to be inspired by rugged scenery and a field biologist’s enthusiasm for his work, despite harsh conditions, endless counting, and climate change? The documentary film The Penguin Counters is now out on iTunes and DVD. First Run Features
Find What’s Missing
In the picture book Who Counts? 100 Sheep, 10 Coins, and 2 Sons, biblical scholar Amy-Jill Levine and children’s book author Rabbi Sandy Eisenberg Sasso imaginatively retell three of Jesus’ parables. Suitable for kids 4 to 8. Includes afterword for parents and teachers. Illustrated by Margaux Meganck. Westminster John Knox
An American Story
Amir Hussain’s Muslims and the Making of America is a compact overview of how Muslims have been an intrinsic part of American society, politics, and culture since the colonial era. Released last fall, but timelier than ever as anti-Muslim rhetoric and actions grow. Baylor University Press
In Grieving a Suicide: A Loved One’s Search for Comfort, Answers, and Hope , Albert Y. Hsu explores the hard emotional and spiritual questions survivors face. First published in 2002, this newly revised and expanded version includes updated resources and a discussion guide for suicide-survivor groups. IVP Books
Letters to the Editor
A Plateful of Good Stuff
“Game Changer?” by Rose Marie Berger in the December 2016 issue really challenges me as a Catholic. We are called to be a peace church. We are disciples of a nonviolent redeemer and liberator. I want to be nonviolent. It would mean that I have to love nonviolently. I cannot call anyone names. I should love the members of the other political party and work for unity. I should be a listener. I should advise military people to be conscientious objectors in violent affairs, and maybe more than that. I will love the veterans, as I presume they did what they did according to their conscience. I have a plateful of good stuff to do. Help me, dear Lord.
Rev. Anthony Kroll
Sauk Rapids, Minnesota
Those Who Have Ears ...
In the days following the ugliest election in my life (I was born in 1945), I have seen few, if any, commentaries on how this election impacted the children of America. Our kids hear our fears and anxieties, as well as what they hear on TV or radio, but they are not able to deal with and process those fears as are adults.
What is our Christian responsibility to help our children deal with and overcome the fear and anger they feel when they hear the president-elect denigrate minority groups and promote violence against those who disagree? This is truly a teachable moment in every house of worship, and not just for adults. Our kids are suffering, and we cannot let the words of a narcissistic bigot go unchallenged. I agree with everything Jim Wallis said (“Ministers of Reconciliation,” December 2016), but I urge us not to forget the children.
Ministers of Inspiration?
I was thrilled to receive my first issue of Sojourners magazine and find Jim Wallis’s article titled “Ministers of Reconciliation.” I am grateful for the reassuring inspiration I derived from his words.
Rev. Dale Morris Lee
A Heavy Hand
In your November 2016 issue, David Gushee writes of Americans yelling at each other about abortion and our polarization on the subject (“The Abortion Impasse”). But he shows his own polarization with the sentence, “Having actually held dead 18-week fetuses in my hands ... I think it is indeed a travesty that abortion is permitted in non-emergency circumstances as late as that.” I ask him: Have you ever held the hand of an 18-year-old girl dying of sepsis from a backstreet illegal abortion? I have. When abortion is not legal or the financial cost is too high, the poor seek out the unskilled—which can take weeks—while the wealthy go to other countries. Until we have a country that cares for and about all its citizens by lowering our high infant mortality rate and doing away with guns, wars, death penalties, and cop shootings, why should anyone worry about abortions? I think the answer is: It is a way to subjugate women. As Gloria Steinem says: “If men could get pregnant, abortion would be a sacrament.”
South Hamilton, Massachusetts
Having Our Cake?
IN THE TERM that begins this fall, the Supreme Court will hear the case of Masterpiece Cakeshop v. Colorado Civil Rights Commission. The nine justices will decide: Is a baker with sincerely held religious objections to same-sex marriage obliged—by anti-discrimination laws—to bake a wedding cake for a same-sex couple?
But underneath the frosting, the case exemplifies a much broader conversation in which religious liberty is pitted against civil liberties. In this ongoing fight, sides are often split down partisan lines, with conservatives championing religious liberty and liberals defending civil rights.
This religious-freedom-vs.-civil-liberties split is frustrating to many. After all, religious liberty isn’t just for conservatives; the First Amendment offers important protections to all people of faith, from Muslims who seek permits to build mosques to Christians who are conscientious objectors to war. At the same time, we care deeply about civil rights, especially in an era when so many Americans face discrimination because of their gender, sexual orientation, race, or ethnicity. In a nutshell, we want to support religious freedom for all while also protecting the civil liberties of LGBTQ folks and other minorities. But is that even possible?
Baptist minister and constitutional lawyer Oliver Thomas is optimistic, but not naive. In “Clash of Liberties,” he explains how religious liberty laws morphed from bipartisan efforts to ensure religious liberty for all into tools used by conservatives and liberals alike to press their own advantage. If we’re serious about protecting both, Thomas writes, we’re going to have to do something that’s easier said than done: lay aside our ideological differences and work for the common good.
New & Noteworthy
Wherever You Go ...
In Why Am I Here?, by Constance Ørbeck-Nilssen and Akin Duzakin, a picture book for ages 5 to 9, a child ponders the many different places she could be: a huge city, an isolated forest, a war zone, fleeing to a strange land. A book that encourages empathy and acknowledges the big questions that kids ask themselves. Eerdmans
Faith for the Struggle
Shannon Daley-Harris, religious affairs adviser for the Children’s Defense Fund, offers scriptural meditations to inspire and sustain advocates and nurturers in Hope for the Future: Answering God’s Call to Justice for Our Children. Includes questions for faithful response. Westminster John Knox
No Easy Road
Activist and artist Anthony Papa writes about the challenges of rebuilding his life after serving 12 years for a nonviolent drug offense, his work to change oppressive drug-sentencing laws, and memories of prison in This Side of Freedom: Life After Clemency. 15yearstolife.com
Life Out of Death
“I did not understand how people changed so much: Some became executioners, others became victims,” writes Holocaust survivor Magda Hollander-Lafon in Four Scraps of Bread, a slim volume of piercing, simple-yet-profound reflections on her journey through hell and back. Notre Dame Press
Letters to the Editor
D.L. Mayfield’s article (“Church Planting and The Gospel of Gentrification,” July 2017) hit home and is an important conversation. Out of economic necessity after a bout of homelessness, I moved into a neighborhood jokingly referred to as “meth alley” by the uptown people. Our neighborhood health statistics were dismal because of poor access to anything resembling fresh food. When we became the object of “saving” by some churches from the other side of town that wanted to be missional, they didn’t ask us what we needed. We became the project of outreach by young, white, educated, privileged religionists intoxicated by their specialness. The exuberant youths were quite clueless that we had some wisdom about what our neighborhood could use. Most were from two local Bible colleges and had grand ideas about urban outreach.
They planned a hipster coffee shop that the evangelical whites with privilege would use as a base of operation, providing tutoring to our youth. They believed they would open their doors to the unfortunate of my dismal neighborhood and we would come flooding in to be saved by their great goodness from our great need.
I just wanted to recover and get a job. What my saviors failed to see without exception were my strengths—my resilience, the gifts I wanted to bring to my community, and my long experience with making do in the most hostile of circumstances. They could have asked, and I would have told them patiently, but they weren’t listening because they knew all there was to know about poverty and how to fix it.
I didn’t have the gas money to get to church; they were going to Hawaii for a break from us.
My suggestion: If any church or Bible college wants to be missional, ask the community what they most need. Ask who the community leaders already are and help them! Jobs and microloans to small neighborhood businesses are a place to start. Transportation opportunities to those jobs and access to good food are tangible helps. Without giving neighbors the dignity of being understood as people that have much to contribute to our own communities, being “missional” alienates and harms.
Thanks to Danny Duncan Collum for introducing me to Jessi Colter’s album The Psalms (“Strange and Beautiful Psalms,” July 2017). It is a balm to me during this summer’s heat. Once you hear it, there’s no turning back.
New Language Needed
Regarding Leslie Copeland-Tune’s article “What Are Block Grants” in the June 2017 issue: I am frustrated when Medicare and Social Security are called “entitlement” programs. Of course, all who have contributed into each fund during their working lives are entitled to the benefits we receive, but Medicare is a federal health insurance program and Social Security is a federal retirement program. Unfortunately, both funds have been raided by Congress for other purposes and are now in some jeopardy. Perhaps if we used language other than “entitlements,” which gives the impression of being undeserved, these programs would be held in higher regard and protected.
Letters to the Editor
Spirit of Compassion
I read with great interest the article on Northmead Assembly of God’s Circle of Hope AIDS clinic in Zambia (“When the Spirit Comes Down,” by Wonsuk Ma, January 2017), because I spent six months in 2011 conducting research there with support groups for people living with HIV. Clinic clients I interviewed reaffirmed my observations about staff members’ dedication, often reporting that they were grateful that the clinic was in their low-income neighborhood. Most crucially, I noted how staff members showed acceptance and compassion toward all clients. While the clinic faces challenges—long lines, clients who sometimes do not adhere to their medications, excellent staff members who may be “poached” by other donors—it does important work in Zambia’s AIDS response.
It is encouraging to hear about the good work being done in Pentecostal churches around the globe (“When the Spirit Comes Down”). However, there was not one word in the article about the plight of homosexuals living in these societies. These churches are often at the forefront of oppressing gay people in the name of religion. Until we all confront the horrific situation of gay people (ostracism, forced marriage, beatings, prison, and execution) in so many places, especially Africa and the Caribbean, I can’t take these churches or their brand of religion seriously.
Robin Van Liew
Thank you for providing a magazine that I am able to count on for intelligence and sensitivity in both your writing and reporting. However, I must take exception to the claim that Elizabeth I “founded” the Anglican Church (“Entering my ‘Power Decade,’” by Catherine Woodiwiss, January 2017). While it is true she is credited for the eponymous settlement, those acts of Parliament did not “found” anything that did not already exist. They smoothed the waters so that the English church could proclaim the gospel in relative peace.
Traverse City, Michigan
I want to thank you for publishing the article by Susan K. Smith on John Rush in your December 2016 issue (“Can Business Be Beautiful?”). It presents a different (and more accurate) example of Appalachia than does J.D. Vance’s book Hillbilly Elegy. As a born-and-bred hillbilly, I take great umbrage at Vance’s book. It is a very courageous memoir of one family, but that’s what it is—the story of one very dysfunctional family and the salutary effects of the Marines on one very mixed-up young man. Most poor and working-class Appalachians have not become as disoriented and dysfunctional as Vance’s family. Many of them, like Rush, have started enterprises of their own or are otherwise engaged at jobs they find rewarding. While not all these businesses are social enterprises as is Rush’s, they all nevertheless indicate successful adjustments to situations in which people find themselves.
Assets in Heaven
Please do more articles on businesses that have doing good in the world as their bottom line (“Can Business Be Beautiful?”). Business owner John Rush makes a point about the profit-making business model that it is the love of money that is a problem, not having money itself. A current line of research, however, is showing that it isn’t as simple as that; money and decision-making power over others quickly reduce compassionate awareness and behavior. Jesus was right about wealth: Good motivations and intentions are not enough. Any condition that reduces our sense of shared vulnerability with others works against our ability to live lives of universal love.
New & Noteworthy
For the critically acclaimed film I Am Not Your Negro, filmmaker Raoul Peck drew upon an unfinished manuscript by writer James Baldwin and archival footage to fashion a searing narration about race in America. Opens in theaters in February. Magnolia Pictures
People of the Book
In Islam: What Non-Muslims Should Know, John Kaltner, a Rhodes College professor of Muslim-Christian relations, explains the basics of Islam, including frequently misunderstood practices. Originally released in 2003, this is a newly revised and expanded edition. Fortress Press
A Chicago church divided a financial windfall among its members, $500 each, telling them to use it to do good in God’s world. Laura Sumner Truax and Amalya Campbell tell the practical and inspiring lessons learned in Love Let Go: Radical Generosity for the Real World. Wm. B. Eerdmans
Mishwar Music , by The Homsies, is a three-song EP recorded in a refugee camp in Akkar, Lebanon, with a team of youth from Homs, Syria. It is available for download on Bandcamp. mishwar.org