Taylor previously led the Faith Initiative at the World Bank Group and served as the vice president in charge of Advocacy at World Vision U.S. and the senior political director at Sojourners. He has also served as the executive director of Global Justice, an organization that educates and mobilizes students around global human rights and economic justice. He was selected for the 2009/2010 class of White House Fellows and served in the White House Office of Cabinet Affairs and Public Engagement. Taylor is a graduate of Emory University, the Harvard University Kennedy School of Government, and the Samuel DeWitt Proctor School of Theology. Taylor also serves on the Independent Sector Board, the Global Advisory Board of Tearfund UK, and is a member of the inaugural class of the Aspen Institute Civil Society Fellowship. Taylor is ordained in the American Baptist Church and the Progressive National Baptist Convention and serves in ministry at the Alfred Street Baptist Church in Alexandria, Va.
Posts By This Author
We Need the Beloved Community Now More than Ever
THIS SUMMER, WHILE working on a forthcoming book, I spent a great deal of time thinking, praying, and wrestling with identifying a moral vision and narrative that would be capable of uniting our country and counteracting its perilous levels of polarization. When I look back over American history, “the beloved community” stands out as perhaps the most hopeful and transformational moral vision, one that I believe can be recast and reimagined to unite most Americans around a bigger story of us. The beloved community combines civic ideals with deep spiritual and religious values—that’s why it’s a vision that can resonate across religions and with those who check “none of the above” on religious-identification surveys.
The term was coined in the early days of the 20th century by the philosopher-theologian Josiah Royce. However, it was Martin Luther King Jr., as well as other leaders in the civil rights struggle, who popularized the term. Dr. King spoke about the beloved community in a 1956 speech he gave at a rally following the Supreme Court decision desegregating buses in Montgomery, Ala. King said, “the end is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opponents into friends. It is this type of goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of [people].”
Why A 1949 Classic Is Required Reading in 2019
Howard Thurman’s seminal and seemingly timeless book Jesus and the Disinherited, published in 1949, should be required reading in every seminary—maybe even in every church.
Thurman served as a moral anchor of the civil rights movement. His career spanned the breadth of the movement, from his tenure as a professor of religion at Morehouse College and his service as dean of Rankin Chapel at Howard University to pastoring the nation’s first multiracial, interfaith church, The Church for the Fellowship of All Peoples in San Francisco, and becoming the first black dean of Boston University’s chapel. A visionary religious leader and thinker, he was a guide and inspiration to Martin Luther King Jr., James Farmer, Marian Wright Edelman, Bayard Rustin, Jesse Jackson, and many others in the struggle for civil rights, justice, and freedom.
Thurman has also had a profound impact on my own faith journey, particularly in inspiring and sustaining my commitment to faith-rooted activism.
The Corrosive and Malignant Danger of Remaining Silent About Racism
While we shouldn’t be sucked into Trump’s sinister game of getting distracted by and responding to every outrageous and egregious tweet or statement, there is also a corrosive and malignant danger of remaining silent. If we are silent, the cancer of racism will become more and more acceptable and normalized, emboldening white nationalists and supremacists and leaving already vulnerable communities even more vulnerable.
Freeing the Church from American Nationalism
MOST AMERICAN CHRISTIANS likely don’t know the degree to which the center of gravity of Christianity has shifted from the West to the global South. This reality has failed to penetrate the consciousness of most Christians in the U.S.—and our ecclesial imagination would be transformed if it did.
In the early years of Christianity, Paul wrote to what had already become a global church stretched across the vast reaches of the Roman Empire, from Rome to Corinth to Ephesus to Philippi and beyond. Paul’s epistles demonstrate his clear conviction that the health of the church in one place impacts the health of the church elsewhere or, as he puts it so poetically in 1 Corinthians 12, if one part of the body suffers, then all parts suffer with it.
Who's Most at Risk When the Census Is Politicized
The right to be counted is at the foundation of our faith and our democracy. In Matthew 18:12–14) and Luke (Luke 15:3–7) Jesus tells the iconic parable about the lost sheep. A man, who owns 100 sheep, goes to great lengths to find one missing sheep out of the 100 and when he finally recovers the lost sheep, he is happier about the one sheep that is found than the 99 who are safe. The parable speaks volumes about the degree to which God shows a particular concern and attention around anyone who is lost or falls in harm way. In a similar vein, we should be alarmed and equally committed when one person is miscounted or disregarded in our society. Our democracy loses its integrity and legitimacy when people and communities are made invisible and further marginalized by undercounting in the census.
How a New Documentary Honors the Emanuel Nine
Do you remember where you were four years ago when you heard the news?
Why We Must Become Climate Warriors
Seemingly every week a new major report comes out sounding the alarm about the escalating crisis of climate change. You may have missed two of these from just this past week that join a drumbeat that often causes me to lose sleep as I worry about the future that my 6- and 8-year-old sons will inherit. First, on Saturday the sensors at the Mauna Loa Observatory in Hawaii indicated that concentrations of the greenhouse gas has reached 415 parts per million (ppm), which means that for every 1 million molecules of gas in the atmosphere, 415 are made up of carbon dioxide. This means that even if we manage to move rapidly toward renewable energy and use other measures to help stanch the steady flow of carbon dioxide into the atmosphere, the next generation will likely be saddled with permanent negative consequences of our artificially elevated levels of CO2. Also last week, the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (I.P.B.E.S.), a research arm of the United Nations, told the world that we may be on our way to losing as many as a million plant and animal species. The 1,000-plus page report details the effects of climate change on marine and other wildlife and emphasizes like never before the devastating impact of biodiversity loss to humans.
Our Crisis of Politics and Faith Holds Possibility for Redemption
The election of 2016 and its aftermath have revealed a crisis of politics and faith that continues to get worse in our nation. But the depth of that crisis, now revealed, holds possibility for redemption in our faith, and reform in our nation, that reaches into our churches and local communities.
Christianity's Future Lies in Africa
According to the Pew Center, “if demography is destiny, then Christianity’s future lies in Africa. By 2060, a plurality of Christians – more than four-in-ten – will call sub-Saharan Africa home, up from 26% in 2015.” In 1910 there were 2 million Christians in Africa. Today there are 650 million, with an estimated 200 million evangelicals. The explosive growth of the church across Africa represents a trend that far too few Christians in the West fully understand and that will likely reshape and over time transform the face of Christianity globally. Experiencing the AEA Plaza grand opening and participating in a range of side meetings and conversations over the past three days with African evangelical leaders has left me with greater hope about the future of the evangelical church and the future of Africa.
The Misplaced Moral Priorities in Trump's 2020 Budget Proposal
Budgets are moral documents: They signal what and who we prioritize and seek to protect or uplift. As Christians we can disagree on many issues, but it should be hard to argue that there is an overriding call in the Bible to demonstrate a particular concern for the poor and prioritize the welfare of the vulnerable. This is the moral test by which we must evaluate every budget, perhaps most importantly the federal budget. Based on this test, the Trump administration’s proposed budget priorities for Fiscal Year 2020 fails miserably and must be rejected.
And the Whole Truth Will Set You Free
I left the memorial and museum wondering what will be next? Will my 6- and 8-year-old son’s generation decide to construct memorials to the black men and women who were slain by racialized policing and police violence during the era in which they came of age?
The Shutdown Is Revealing Our National Character
As the federal government shutdown enters a painful second month, the human consequences and costs continue to grow. President Trump’s sham “compromise” over the weekend failed to break the impasse as Democrats continue to hold firm to the principled demand that negotiations over border security take place only after the government is reopened. Today, the Senate is set to vote on this “compromise” as well as a bill that would simply reopen the government for a few weeks to allow serious negotiations without the operations of the government held hostage. The second bill is the one we should urge senators to vote for, though the president and Republican Leader Mitch McConnell are urging Republican senators to vote against it as Trump feels its passage would weaken his negotiating position.
The Good News on Global Poverty
THE WORLD RECEIVED some very good news in September. The percentage of the global population living in extreme poverty has dropped from 36 percent in 1990 to 10 percent in 2015, the lowest in recorded history. Over this period more than 1 billion people lifted themselves out of the quicksand of extreme poverty.
The Millennium Development Goals, agreed to through the United Nations in 2000, helped galvanize global leadership to cut extreme poverty in half in 15 years, a goal that was achieved a few years early due to remarkable progress in China and India. About half of the world’s countries have reduced extreme poverty below 3 percent.
In 2016, the MDGs were replaced by the Sustainable Development Goals. The SDGs represent a more integrated and comprehensive global agenda centered around 17 goals and 169 targets that now apply to every country in the world, not only to developing countries. They combine a commitment to end extreme poverty by the year 2030—especially in countries across sub-Saharan Africa and fragile conflict-affected states where progress has been uneven—with commitments to protect the environment, address climate change, combat inequality, promote peace, and improve governance.
Toward a More Authentic Evangelicalism
In 1971, the movement that became Sojourners was born at an evangelical seminary, Trinity Evangelical Divinity School in Chicago. In 1973, Sojourners worked with Evangelicals for Social Action in a gathering Ron Sider convened, again in Chicago, which produced a document called the "Chicago Declaration of Evangelical Social Concern."
What Does It Profit ...? The Faustian Bargain in Full Display at Trump's Evangelical Dinner
What does it profit to gain the whole world but to lose your own soul? —Matthew 16:26. Is there anything more applicable today than these familiar words of a poor Palestinian Jew who conquered sin, injustice, and death on our behalf? We should take note that our savior had a consistent habit of critiquing and challenging the hypocrisy and corruption that he saw displayed by the Pharisees and Sadducees, the religious leaders of his time.
No, We Didn't 'Win' the War on Poverty. But Here's How We Can
This year’s 50th Anniversary of the Poor People’s Campaign provides a critical moment for our nation and people of faith and conscience to pause and conduct a moral scan of our nation’s progress in combatting poverty in America. Despite some progress, poverty in America remains deeply entrenched.
Protecting the Vote in the Name of Faith
The purpose of Lawyers and Collars is to equip and empower pastors and local church leaders to work alongside lawyers to protect vulnerable citizens at voting precincts. Together, we can provide a legal and moral presence against voter suppression, intimidation, and harassment that are expected to rise in the 2018 midterm elections. The campaign welcomes the involvement of imams, rabbis, and other faith leaders.
At What Cost to Our Soul?
Sojourners is encouraging more communities of faith to hold vigils around the country. We are calling on clergy, faith-based organizations, and Christians everywhere to lift up prayers and candles as a recommitment to the light that can hold back these dark times.
A Sojourners Homecoming
Here at Sojourners, we are excited to share that Rev. Adam Taylor has returned to the organization to serve as Executive Director. Both Adam and Sojourners Founder Jim Wallis shared some reflections on this transition in a recent columnwelcoming Adam back, and we also wanted Adam to offer a few words with you, our beloved community of supporters.
"Cautious Optimism" in South Africa
THE LONG-OVERDUE transition of power in South Africa this winter, from President Jacob Zuma to Cyril Ramaphosa, has sparked a resurgence of hope among younger church activists in the country. Zuma’s nine years in office were catastrophic to South Africa’s politics and social fabric through entrenched corruption and state capture. Zuma and his cronies enriched themselves while the economy stumbled, with unemployment now above 27 percent and schools and health care in an increasing state of crisis.
While Ramaphosa’s election by the National Assembly has inspired hope, an awakening less heralded and potentially more significant long term has been taking place across the church in South Africa. The theology of hope and liberation that helped fuel the anti-apartheid struggle played a formative role in shaping the public theology of many in the U.S. and around the world. Now a new generation of South African Christian activists is on the cutting edge of social transformation.
In the aftermath of Zuma’s resignation, a handful of these leaders addressed the catalytic role the church has played in shifting the political winds in South Africa and their hope for the future.