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The Church Isn’t Anti-Fascist ... Yet

Flowers and cranes folded from paper lie around five Stolpersteine that were laid there in memory of the Rosenheck family. Stolpersteine are ten by ten centimeter concrete blocks with an embedded brass plate in which the names and biographical data of the victims, the date of deportation and the place of deportation are engraved and are embedded in the ground in front of the former homes of the victims of National Socialism. The Rosenheck family had fled from there in 1933 from the Nazis to France and then via Belgium, Luxembourg and France to Palestine. A total of 19 Stolpersteine are to be laid in Magdeburg during the course of the day. Credit: Klaus-Dietmar Gabbert/dpa via Reuters Connect.

In 1935, across the river from where my family lived, the Nazi-run parliament unanimously passed the Reich Citizenship Law. A deepening of the already emerging racial regime, this law categorized who was a German citizen, initially stripping those of Jewish descent of their citizenship. Proof of Aryan descent became essential to maintain or gain citizenship, and this was done primarily through both ancestral birth certificates and ecclesial baptismal records. This use of sacramental records meant that, according to historian Kyle Jantzen, “Churches became the most important site for the implementation of Nazi racial segregation.”

With their citizenship stripped from them and sensing the deadly direction Germany was headed, my great-grandmother acquired forged baptismal certificates and the family fled. Initially escaping to Palestine, they eventually made their way to the U.S. I was raised Christian. But I still struggle with this, now being a part of the faith that inflicted displacement upon my family. I lack a coherent emotional grasp of this story, but I can feel the rough shape of the loss. That loss is unexpectedly present, something I stumble over. But in this stumbling is a small, personal grace that has transformed my faith, bringing me to worship a God who is not simply for the oppressed but engages in the work of liberation.

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