The Cry of Tamar: Violence Against Women and the Church's Response. Fortress Press.
“Idolatry of guns.” What does that mean, exactly?
It might be hard to admit, but if you think about it, you can see that many groups in the United States see guns as sacred. Guns are not only the solution to our problems, they will save us from evil. Wayne LaPierre, the executive vice president of the National Rifle Association, stated this himself: “The only thing that stops a bad guy with a gun is a good guy with a gun.”
Do we really believe this? If we stop and think about it, we don’t. Our protection does not come from guns, and we do not live in a binary society of good and evil, where the right to hold dangerous weapons can be allocated to people who are entirely virtuous.
What would Jesus do with guns?
Would he own guns? Sell guns? Perform miracles and multiply guns for 5,000 people? Would he use guns? Would he ask his followers and disciples to own guns? I’m no expert on the topic of Jesus and guns but I do know Jesus and for this Jesus who encouraged people to “turn the other cheek” and gave encouragement to be “peacemakers," my guess is that he wouldn’t be a member of NRA.
What does the birth of the baby Jesus 2,000 years ago have to offer the violent, troubled world we live in? Or what would Jesus say to the NRA?
I want to suggest — a lot. A whole lot.
Jesus entered the world from a posture of absolute vulnerability — as an unarmed, innocent child during a time of tremendous violence. The Bible speaks of a terrible massacre as Jesus was born, an unspeakable act of violence as King Herod slaughters children throughout the land hoping to kill Jesus (which the church remembers annually as the massacre of the Holy Innocents).
Perhaps the original Christmas was marked more with agony and grief like that in Connecticut than with the glitz and glamour of the shopping malls and Christmas parades. For just as Mary and Joseph celebrated their newborn baby, there were plenty of other moms and dads in utter agony because their kids had just been killed.
From his birth in the manger as a homeless refugee until his brutal execution on the Roman cross, Jesus was very familiar with violence. Emmanuel means “God with us.” Jesus’s coming to earth is all about a God who leaves the comfort of heaven to join the suffering on earth. The fact that Christians throughout the world regularly identify with a victim of violence — and a nonviolent, grace-filled, forgiving victim — is perhaps one of the most fundamentally life-altering and world-changing assumptions of the Christian faith. Or it should be.
So what does that have to do with the NRA? Underneath the rhetoric of the gun-control debate this Christmas is a nagging question: are more guns the solution to our gun problem?
This is not a blog post about gun control. Everything that can possibly be said about that subject, pro or con, has already been said millions of times since Friday. We are talking too much, too soon. In the words of my rabbi, “Judaism teaches that when there is nothing to say we should say nothing….Sometimes only silence gives voice to what has happened."
We Americans should all be sitting shiva.
But when, next week, we rise from our knees and begin working – together, I hope – to reduce the terrible problem of violence in our country, we must realize that our disorder goes much deeper than simply owning too many guns, and that any effective solution will have to go much deeper too.
When they are distressed, some people clean house or do push-ups I collect data. All week I have been amassing numbers and arranging them in rows and columns, trying to shed light on the question: Why are some nations violent while others are not?
O Flower of Jesse’s stem,
you have been raised up as a sign for all peoples;
kings stand silent in your presence;
the nations bow down in worship before you.
Come, let nothing keep you from coming to our aid.
In 2012 more than one hundred young people were killed by gun violence in Chicago. More than a hundred. If you start adding up the numbers, there was a time there in the summer where Chicago was more dangerous than Afghanistan. Well, parts of it were. It's a big place, you know.
As tragic as the shooting was in Connecticut —and I am truly not interested in minimizing the grief or outrage — we have to wake up and realize that more children are killed every year in the U.S. and we seldom cry in outrage. Not as a nation. There were marches in protest by Chicago churches.
The news media covered the march but not the murders.
In the wake of the recent school shooting tragedy in Connecticut, we will undoubtedly hear the lament, 'America is at the crossroads', as we struggle to contain an increasingly violent society. Sadly, this country left the crossroads some time ago. We have passed the tipping point, and are rapidly descending into the abyss of chaos when it comes to respect for human life.
Well-meaning voices are sounding the alarm that things are different now — innocent children have died in great numbers in Connecticut. This is true, but people are dying every day in towns and cities throughout our nation due to acts of senseless violence. The deaths in Connecticut represent an unspeakable new low, but we have been steadily arriving here for decades.
We will rightly pray for and comfort the families and communities of the victims. We should do no less. There will also be calls for greater gun control. However, we can count on this: we cannot count on our governments to get this epidemic of violence under control. Nor can we retreat to the false comfort of innocuous statements such as, 'Guns don't kill people. People kill people.'
NEWTOWN, Conn. — Dealing with the pain of the school shooting that claimed 28 lives will take faith, support, and joyous Christmas celebrations, church leaders said at the first Sunday services held since the tragedy.
At houses of worship around town, people gathered in pews, crying, kneeling, and hugging each other through services that focused on remembering the victims of the Sandy Hook Elementary School shooting, uniting the community, celebrating the meaning of Christmas and preventing similar disasters.
Yet even this beleaguered town's day of worship provided a moment of fear when congregants at St. Rose of Lima Roman Catholic Church fled the building, saying they were told there was a bomb threat. Police with guns drawn surrounded the church. No injuries were reported, but the church canceled all events for the day.
Earlier in the day, services at St. Rose, much like other places of worship in the area, were focused on the tragedy.
WASHINGTON — It’s an idea that feels particularly poignant this Thanksgiving: American Jews and Muslims banding together to help the homeless and other needy people.
The interfaith collaboration has been going on for five years, but the recent exchange of rockets between Gaza and Israel is weighing especially hard on both communities this week. That's why a joint session of sandwich making or a group visit to a nursing home has taken on added significance.
“In this time of warfare it was a beautiful experience to see the two come together,” said Haider Dost, a Muslim student at Virginia’s George Mason University who worked with Jewish students to feed the homeless Sunday in Franklin Park, just blocks from the White House.
All this talk about the three Israelis killed by Gaza rockets …
What about the fifteen Palestinians killed by Israeli bombs?
If I were inclined to give mathematical value to people based on the media coverage I watched on “Fox & Friends” this morning, I would come to this conclusion:
3 Israelis > 15 Palestinians
I don’t think God sees it that way. To God, all human life is equally precious.
I saw a photo showing an Israeli holding a blood-covered, critically injured 8-month-old baby.
There’s another photo of a man, Jihad Masharawi, clutching his 11-month-old son on today’s Washington Post front page. Jihad is a Palestinian and a BBC Correspondent. He lives in Gaza. I presume he has a wife, with whom he had his son, Omar.
Omar was killed.
It is one of the great tragedies of war that the innocents on both sides suffer.
Twenty-five cents was all it took. It was like magic. The punches stopped and for the first time in a long time I felt what it feels like to be normal — to be safe, to be lovable, to live without a target on my back.
But even the transaction was not a guarantee of love.
Though I continued to bring quarters that fed the monster’s craving every day, after a while even their magic stopped working.
The torture started again on the playground after school.
I walked across the schoolyard and headed home, which was only a half-block away from the school. Suddenly I was surrounded by Alice and her goons. She taunted me and pushed me, then punched me. It didn’t stop. It became a ritual.
Soon, every day, armed with only my book bag, I would duck my head and make a beeline for my house and Miss Burton (the babysitter). And every day Alice and her bulldogs would hunt me down and taunt me and push me and punch me as I walked the looooong half-block home.
Mom asked one day what I was doing with all those quarters. When I told her, she marched up to the school and had it out with Miss Williams and then my principal. I was only in that school for one year.
Alice wasn’t the last bully I had to survive. There were others. There was Tracy in the fifth grade and two white girls whose names I’ve blocked out in eighth grade. For a long time I thought I must have an invisible target attached to my back.
Tomorrow night is the first presidential debate. It will undoubtedly be an important moment in the campaign for the highest office in the land. But, whose lives will it be important to?
Certainly, there will be a lot for pundits to discuss and dissect. They will analyze phrases and statements, and will compare them to polling data and focus groups in swing states. Super PACs will record gaffes by either candidate, ready to turn them into multi-million dollar commercial buys.
But, as a person of faith, what I want to know is: how will the words that are said and the positions that are staked out affect the 46 million people in our country living in poverty? What does it mean for the hardworking families who can't put food on the table? Or the 1 in 5 children for whom poverty is an everyday reality and opportunity seems to be an illusion?
Tonight is the world premiere of a film that puts those questions front and center. The Line is a new documentary film from Emmy award-winning writer and producer, Linda Midgett. It tells the stories of real people struggling to make ends meet but still falling below the poverty line. These are stories far too common in our country today and should be a central topic of this debate.
LOS ANGELES —The Egyptian-American man reportedly behind the anti-Islamic video that sparked weeks of Muslim protests worldwide was arrested and detained here Thursday (Sept. 27) over a federal probation violation.
Nakoula Basseley Nakoula, a 55-year-old Coptic Christian and onetime gas station owner, was placed in federal custody by U.S. Central District Chief Magistrate Judge Suzanne Segal over eight alleged probation violations stemming from his 2010 check fraud conviction.
Nakoula's probation violations include use of aliases and lying to probation officers; with new charges, he may serve another two years on top of the 21 months he served after the 2010 fraud conviction. Nakoula also had been barred in that case from going online or using computers for five years without probation officer approval.
Nakoula has said that he was the producer of the film, “Innocence of Muslims,” which depicts Islam's Prophet Muhammad as a child-molesting, adulterous fraud. Muslims worldwide have protested the film since a trailer posted on YouTube was broadcast in Egypt.