It was a rough week at work. It got off to a bad start and didn’t improve much. Maybe you’ve had one of those weeks.
It all started when one of my supervisor decided to observe me talking with a client. In my view, the conversation went really great. In fact, in the middle of our discussion, I literally thought, “I’m so glad my supervisor is witnessing this! I’ve built great rapport with the client, I’ve elicited his story, and he’s talking about his emotions and his relationships!” I decided that the universe was clearly on my side, because as we left, the client said, “Thank you so much for this conversation. I feel much better. You really brightened my day.”
In other words, I nailed it.
Then my supervisor wanted to debrief and provide some “constructive criticism.” After asking what I thought was good about the conversation, he proceeded to “should on” me. Have you ever been “should on?” It’s no fun. He said things like, “You should have done this,” “You should have done that,” “You shouldn’t have pushed so much with this,” “You should have noticed when he said this.” He said nothing positive about the conversation. Except at the end when he claimed, “You’re doing fine.”
Then I started to get critical.
“I’m doing fine?!?” I thought. “What does ‘fine’ even mean? Is that some kind of backhanded compliment? Fine is bland. It’s neither good nor bad. It’s like the word ‘interesting.’ I hate that word. Tell me what you mean by ‘INTERESTING!’ Well, in the context of this “constructive criticism,” fine apparently means that I’m not good.
And that’s when the voices came. I’ve had them before. I’m sure you’ve had them, too. It’s the voice of doubt that says, “Do you really think that you can do this? Well, you can’t. You’re a joke. You’ve been studying this and practicing this for six months, and you’re still making rookie mistakes. Even when you think you are doing great, you fail.” Then comes the kicker, “You aren’t good enough and you will never be good enough.”
“Jesus was led by the Spirit into the wilderness to be tempted by the devil.”
Thus begins the spiritual drama of Lent, the forty days before Easter that commemorates Jesus’ wilderness experience. No human, not even Jesus, can escape the temptation of the devil.
Just before Jesus was led into the wilderness, he was baptized in the Jordan River by John. As the Gospel of Matthew reports, when Jesus emerged from the water “a voice from heaven said, ‘This is my Son, my Beloved, with whom I am well pleased.’”
Jesus’ identity as God’s Son had always been true, but he received confirmation of his relationship with God at his baptism.
The world as we know it may end on Oct. 17.
This statement seems hyperbolic. It sounds like another absurd prediction of the end times that garners far too much attention from the media. But this isn’t about the fulfillment of biblical prophecy. Unless the Congress raises the debt ceiling, Oct.17 is the date that the United States government runs out of money to pay its bills.
The consequences could be catastrophic.
Defaulting on our financial obligations would shatter the global confidence in the U.S. dollar that has made it the worldwide reserve currency. U.S. Treasury bonds would no longer be perceived as safe investments, which means creditors would demand higher interest rates to purchase the bonds because of the increased investment risk. The rise in interest rates would make U.S. debt more expensive to finance, leading to more government spending and slower economic growth. The U.S. Treasury believes a default could cause another recession far worse than what we experienced in 2008.
Of course, this pending crisis is completely manufactured and entirely avoidable.
No doubt that Resurrection Sunday (or otherwise known to the masses as Easter) is one of the most significant events and Sundays for the Church. While it wouldn’t be wise to reduce the totality of God’s narrative to one event, the death and resurrection of Christ is undoubtedly, crucial. Our faith and the credibility of the Gospel hinges upon the historicity and veracity of the resurrection of Christ.
The Apostle Paul articulates this truth succinctly and powerfully:
“And if Christ has not been raised, then all our preaching is useless, and your faith is useless.” – 1 Corinthians 15:14
For this reason, Easter is often referred to as the Super Bowl for Christian churches.
As expected, a great amount of time, energy, ideas, and resources are invested into this weekend. And I get it. And I agree with it – in part.
A couple hours ago on Facebook, Catherine posted that she had just seen a snake on her hike. As her pastor I thought it best to reply, “If it starts talking, don’t listen”
This likely came to mind since I was editing this very sermon about Adam and Eve. The story of the Garden of Eden is what is called an origin story and every culture has theirs. Origin stories tell us how the world came about and where we came from and other important things like why snakes don’t have legs. We think we might know our origin story really well, but in the Genesis account of the Garden of Eden, there actually is no mention of sin, or a fall, or Satan, or temptation, and I hate to break it to you but there wasn’t even an apple involved. Which means the cultural understanding of the story of the Garden of Eden is slightly corrupted. This is due in part to the countless paintings throughout the history of Western art which for some reason portray a tree and a snake and an extremely white Adam and Eve holding a Red Delicious.
See, for generations folks have called the tale of Adam and Eve and the serpent and the forbidden fruit “The Fall from grace” or “The story of Original Sin."
That's a little weird to me. Like, God created the heavens and the Earth and animals and it was like, this awesome all-inclusive primeval club-med for Adam and Eve – they ran naked through the warm sunlight of an idyllic paradise and everything was theirs for the taking – except for that one tree that they were told to steer clear of. And this absolute paradise in the garden between God and Humanity lasted approximately 20 minutes. Until Eve had a chat with a talking snake and then disobeyed God and ate the forbidden fruit. And because Eve, ate some fruit she was told not to, now all of humanity is cursed and this so-called original sin of Eve’s became sort of like a sexually transmitted disease.
Because now, according to this version of what the story is about, every person born after that inherited original sin from Eve. That’s right. Eve messed it up for everyone by eating some piece of fruit God told her not to. Which feels kinda unfair to her and kinda unfair to us. But this is what we are told the story is about.
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.
Each moment is pregnant with new possibilities waiting to be born, alive with new beginnings, God's secrets not yet heard, God's dreams not yet fulfilled. These were the thoughts that lodged in my mind as I meditated on Isaiah 48:6-8 this morning. So many good Christian people I talk to are afraid that their prayer life will become stale, their spiritual disciplines empty rituals. Some make this an excuse for their lack of discipline in prayer. And prayer does become stale and meaningless if we don't know how to stir our imaginations and awaken our creativity to new thoughts, new patterns and new possibilities for prayer.
Tools for prayer are creative opportunities not formulae for success
One of my greatest fears as I continue to share these tools for prayers is that some of my readers will see them as another formula that will make them more successful and more prayerful. Of course that is possible, but what I hope is that we will all see these as tools as ways to stir our imaginations and open our minds to new ways to express the prayers God has placed in our hearts, stimuli that awaken our creativity to the brand new possibilities of ways that God can speak to us, in us, and through us.
I was not one of the 1,500 who attended the inaugural Wild Goose Festival in Shakori Hills, North Carolina last month, but I did grow up going to Christian summer camp. What’s the connection, you ask, between a festival and summer camp? Summer camp -- like festivals and extended retreats -- is often deeply formative because it gives kids (and adult counselors, for that matter) a glimpse at a kingdom lifestyle.