separation of church and state
In late 1945, after the end of World War II, Kurt Neumann began digging in his garden.
During the previous eight years, under the brown soil, a bunch of documents and photos had lain in repose. He scrubbed off the dirt and unspooled the documents from the oil paper preserving wrapped to protect them. He had survived the war and so had the founding papers of the city’s anti-religion, secularist movement.
Atheists and other freethinkers gathered on the National Mall for their second “Reason Rally” in fewer numbers than organizers had hoped but with evidence of growing political acceptance.
Wearing T-shirts and carrying signs rejecting religion and supporting science, thousands cheered speeches from politicians, scientists, and secular leaders about church-state separation and freedom from religion.
Judge William Mallory enjoys handing out creative sentences from his bench over at the Hamilton County Courthouse.
But the one he meted out in his Municipal Court room Wednesday wasn’t even his idea.
And boy, oh boy did he like it.
If Haslam signs the bill, the Bible would join a list of state symbols such as the raccoon as the state’s wild animal, the Eastern box turtle as the state reptile, the square dance as the state folk dance, milk as the official state beverage, and the Barrett M82 sniper rifle as the official state rifle, which lawmakers approved earlier in the session.
The state’s Senate Judiciary Committee on March 29 gave the green light to a bill that would make the Bible the official book of Tennessee, The Tennessean reports.
A California atheist who once argued against the Pledge of Allegiance before the Supreme Court has launched a federal legal challenge to the phrase “In God We Trust” on American currency. Michael Newdow , 62, a Sacramento-based emergency-room doctor, filed a federal lawsuit seeking to strip reference to God from paper money and coins in an Ohio court earlier this month. Newdow claims the motto is a violation of his religious freedom.
Only seven contenders will be on the main stage for Fox Business News’ broadcast of the sixth GOP 2016 presidential debate Jan. 14 — almost all well-known for taking strong stands on faith in hopes for a boost from devoted viewers. The December debate was the third-most-watched one in debate tracking history, according to CNN. The theme of this week’s debate will be economic policy, with managing editor for business news Neil Cavuto and global markets editor Maria Bartiromo asking questions.
Pope Francis is not a liberal or conservative. He transcends pedestrian labels that drive wedges in American society.
So perhaps it trivializes spirituality and religion to keep political score on the pope's visit. But it also might lend instruction and context to some of our raging debates.
So here's how I score it: In the current American political context, Pope Francis was mostly, but not exclusively, left-leaning in his address to Congress on Thursday.
The Rev. James M. Dunn, a religious liberty advocate who worked the corridors of Washington power for two decades to defend the separation of church and state, died on July 4.
He was 83, and died of a heart attack at his Winston-Salem, N.C., home, said Cherilyn Crowe, spokeswoman for the Baptist Joint Committee for Religious Liberty.
After retiring from leading the committee in 1999, Dunn taught at Wake Forest University’s divinity school in Winston-Salem, serving as a professor of Christianity and public policy until 2014.
The Internal Revenue Service said it will monitor churches and other houses of worship for electioneering in a settlement reached with an atheist group.
The settlement was reached Friday in federal court in Madison, Wis., where the initial lawsuit was filed in 2012 by the Freedom from Religion Foundation, a Wisconsin-based atheist advocacy group that claims 20,000 members nationwide.
The suit alleged the IRS routinely ignored complaints by the FFRF and others about churches promoting political candidates, issues or proposed legislation. As part of their tax-exempt status, churches and other religious groups are prohibited from engaging in partisan political activity.
The U.S. Supreme Court on Monday let stand a lower court ruling that a Wisconsin high school acted unconstitutionally when it held its graduation ceremonies in a local megachurch.
As is their custom, the justices did not give a reason for declining to hear a challenge to the 7th Circuit ruling.
Monday’s decision may be a signal by the court that despite its approval of sectarian prayers at public meetings in the Town of Greece v. Galloway decision in May, it draws the line at exposing children to religious symbols when they have not choice about it.
An interfaith coalition has again asked the U.S. House of Representatives to reject a prayer plaque at the World War II Memorial in Washington, D.C.
The proposed plaque, which is under the consideration of a House subcommittee, would feature a prayer spoken by President Franklin Delano Roosevelt on the radio on D-Day, June 6, 1944.
“O Lord, give us Faith,” it reads in part. “Give us Faith in Thee; Faith in our sons; Faith in each other; Faith in our united crusade.” It concludes with, “Thy will be done, Almighty God.”
The coalition — a mix of religious and secular organizations that includes the Center for Inquiry, a humanist organization; three Jewish groups; the Hindu American Foundation; and the United Methodist Church – said the prayer does not reflect the religious diversity of the United States.
A California resort town, already reeling from a legal fight over the placement of memorial crosses at a minor league baseball stadium, is now engaged in another round of bitter acrimony over the display of crosses on public land.
Not long after, another family appeared at the scene to erect six smaller wooden crosses at the same site. Each bore a handwritten message, including “What if this was your child?”, “To each his own,” and “Get a life.”
In November of 1963, C. S. “Jack” Lewis knew he was dying. The Irish-born literary scholar, children’s author, and Christian apologist had come out of a coma in July, only to be diagnosed with end-stage renal failure. He retired from his post at Cambridge University, choosing to die at home in the Kilns, where he lived with his brother, Major Warren (“Warnie”) Lewis.
On Friday, Nov. 22, he retired to his bedroom after lunch. At 4:30 p.m. GMT he took some tea. An hour and a half later, Warnie heard a crash and discovered Jack unconscious. Within three or four minutes, he was dead, exactly one week shy of his 65th birthday.
A few minutes later (11:39 a.m. CST), Air Force One touched down at Love Field in Dallas, Texas, as a motorcade prepared to take President John F. Kennedy and his wife Jacqueline, along with their entourage, to the Dallas Business and Trade Mart. But the motorcade never arrived at its destination.
After the president suffered mortal gunshot wounds to the head at 12:30 p.m., his limousine rerouted to Parkland Memorial Hospital where the 46-year-old president was dead upon arrival.
An organization of nonbelievers is threatening legal action against public schools that participate in an evangelical Christian charity that delivers Christmas toys to poor children.
The American Humanist Association, a national advocacy organization with 20,000 members nationwide, sent letters this week to two public elementary schools after parents complained their children were being asked to collect toys and money for Operation Christmas Child.
Operation Christmas Child is a project of Samaritan’s Purse, an evangelical relief organization founded by Franklin Graham, son of evangelist Billy Graham. Its stated mission is “to follow the example of Christ by helping those in need and proclaiming the hope of the Gospel.”
The toys collected by Operation Christmas Child come with an invitation for recipients to accept Christianity. Since its founding in 1993, Operation Christmas Child has sent 100 million boxes of toys to poor children.
A commission of religious leaders has called for clarity in churches’ ability to endorse candidates and issues from the pulpit without fear of losing their tax-exempt status.
In a report sent Wednesday to Sen. Charles Grassley, an Iowa Republican who has spent years investigating the finances of high-profile televangelists, the commission called the regulation of speech of religious organizations “disturbing and chilling.”
“The IRS guidelines are very vague, so ministers and nonprofit leaders are afraid of the [appropriate] line,” said Michael Batts, the independent commission’s chairman. “We think it can be fixed without creating a monster of unintended consequences.”
The Commission on Accountability and Policy for Religious Organizations grew out of Grassley’s probe of ministry finances and makes recommendations for greater transparency and reform. It is overseen by the Evangelical Council for Financial Accountability, which was founded in 1979 as a watchdog on ethical and financial wrongdoing.
In Wednesday’s report, the commission recommended that members of the clergy should be able to say “whatever they believe is appropriate” from the pulpit without fear of IRS reprisal. Since 1954, IRS regulations allow clergy to speak out on issues but they must refrain from endorsing specific candidates.
The Puritans sailed to these shores 400 years ago seeking freedom of religion, but freedom of their religion only. Earlier this year, a group of North Carolina lawmakers, apparently channeling the Puritans, tried to establish Christianity as the state religion.
Their action was prompted by a complaint filed by the American Civil Liberties Union. The ACLU noted that some county commissions and other governmental boards around the state opened meetings with prayer. While these various boards had policies that allowed for a multiplicity of religious voices, most prayers were offered in the name of Jesus Christ.
Eleven legislators, all white male Christians, backed a bill to codify Christianity in state law, saying the First Amendment to the U.S. Constitution does not trump the state’s rights. The effort died a quick and merciful death.
These misguided politicians forgot a simple truth – even if a state could mandate a public religion, that wouldn’t change what is in people’s hearts. As Roger Williams wrote in June 1670, “Forced worship stinks in God’s nostrils.” Williams, who was expelled by the Puritans and founded a religious colony in Rhode Island, knew firsthand the importance of religious freedom.
After years of fights over religious monuments on public land, a county courthouse in Northern Florida will soon be the home of the nation’s first monument to atheism on public property.
On June 29, the group American Atheists will unveil a 1,500-pound granite bench engraved with secular-themed quotations from Thomas Jefferson, Benjamin Franklin, and its founder, Madalyn Murray O’Hair, among others, in front of the Bradford County Courthouse in Starke, Fla.
The New-Jersey-based group, which has a membership of about 4,000 atheists, humanists, and other non-believers, won the right to erect the monument in a settlement reached in March over a six-ton granite display of the Ten Commandments on the same property.
The Supreme Court agreed Monday to consider whether prayers can be offered at government meetings — a practice that’s been common in Congress and throughout the states for more than two centuries.
The religious expression case, which comes to the court from the town of Greece, N.Y., focuses on the first 10 words of the First Amendment, ratified in 1791: “Congress shall make no law respecting an establishment of religion.”
That Establishment Clause was violated, the 2nd U.S. Circuit Court of Appeals ruled last year, when the Greece Town Board repeatedly used Christian clergy to conduct prayers at the start of its public meetings. The decision created a rift with other appeals courts that have upheld prayer at public meetings, prompting the justices to step in.
A First Amendment watchdog group is suing the Internal Revenue Service for failing to challenge the tax-exempt status of churches whose pastors engage in partisan politicking from the pulpit.
The Freedom From Religion Foundation, which advocates total separation of church and state, filed the lawsuit Wednesday in U.S. District Court in Western Wisconsin, where the 19,000-member organization is based.
The lawsuit claims that as many as 1,500 pastors engaged in “Pulpit Freedom Sunday” on Sunday, Oct. 7, when pastors endorsed one or more candidates, which is a violation of IRS rules for non-profit organizations.
IRS rules state that organizations classified as 501(c)(3) non-profits — a tax-exempt status most churches and other religious institutions claim — cannot participate or intervene in “any political campaign on behalf of (or in opposition to) any political candidate.”