Marianne Williamson, a bestselling author and convener of the upcoming Sister Giant conference on women and politics, has called on President Obama and former Governor Mitt Romney to address “a meaningful array of topics” – including poverty, money in politics and incarceration rates in the U.S. – tonight during the first presidential debate.
Williamson talked to us earlier today about these issues, which are particularly pressing for Christians who take Matthew 25 seriously.
The interview was edited for length and content.
Q: What are you doing to get these issues out there?
A: Having a voice and creating your own platform is not all that difficult with today’s technology. I think what’s happening now is that, firstly, people are realizing that. Secondly, people are realizing that there are certain things that need to be said that simply are not being said as loudly as other things being said. When it comes to a politics of conscience, why wouldn’t we expect that during the debates there would be a conversation about the 23.1 percent of America’s children living in poverty, or the 34 percent of poor children, or the 46 million Americans living in poverty?
[editor's note: This article was originally published in 2012. References to elections or politicians without specific dates attached are in the context of the 2012 election cycle.]
AS I CAREFULLY watched both the Democratic and the Republican conventions this summer, I realized, once again, how challenging and complicated it is to bring faith to politics.
For example, the phrase “middle class” was likely the most repeated phrase at the conventions. And even though both parties are utterly dependent on their wealthy donors (a fact they don’t like to talk about), they know that middle-class voters will determine the outcome of the election. Now, I believe a strong middle class is good for the country, but Jesus didn’t say, “What you have done for the middle class, you have done for me.” Rather, Matthew 25 says, “What you have done to the least of these, you have done to me.”
When your first principle for politics is what happens to the poor and vulnerable—and I believe that is the first principle for Christians—you keep waiting at conventions for those words and commitments. There were a few moments when the poor were briefly mentioned, but it certainly wasn’t a strong theme in Tampa or Charlotte. “Opportunity” for the middle class was an important word in both conventions this year, but Christians must be clear that creating new opportunities for poor children and low-income families is critical to us.
The conventions also talked a great deal about “success,” but how we define that is very important. Is success mostly about how much money we make, defining the “American Dream” as being able to pass on more riches to our children than what our parents passed on to us? Or is success measured by how we as a nation prioritize, in our spending and political choices, the sick, the vulnerable, the weak, and the elderly? Is it determined more by the values we pass on to our children—evaluating our lives, and theirs, by how much we are able to help others?
America is a nation of immigrants, and how we welcome “the stranger” in our midst is another Christian principle for politics. So is our racial diversity as a nation, where all our citizens must be treated as having equal value. The most inspiring stories at the conventions for me came when that diversity was evidenced on the stage—from a young undocumented “dreamer” and a black first lady on the platform at the Democratic convention to Condoleezza Rice telling her fellow Republicans how a little girl from a segregated Southern city became secretary of state. But little mention was made at either convention of the racial disparities in America’s burgeoning prison industry or voting suppression efforts that most affect minorities and people who are poor.
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What if I told you that the political discourse in America has proven for decades what PSY’s ‘Gangnam Style’ phenomenon has proven recently? What do I mean? It is simply this: people can indeed get tirelessly excited about something that sounds good without understanding its contents.
Like every election year, 2012 seems to have its own particular set of buzzwords and slogans. From “the forgotten 47 percent” to “you did build that,” those on the left and the right are each trying to infuse the political discourse with their own partisan lingo. But it’s time somebody put a stop to the hype and asks the sensible question: “What is the real meaning behind all of this?”
Truth is, both political parties have been directing their resources to highlight their differences more than anything else. They are platforms defined by contrast, not by real facts. This should lead us to raise the question that is usually unasked (and therefore unanswered) amid the consistent heat of the American political climate: “If the government is designed ultimately for the good of the people, is the political discourse today reflective of that goal?”
To this question, the German philosopher Friedrich Nietzsche answers, “No.”
I’m a fan of TIME Magazine. It offers concise, intelligent summaries and opinions on the news that help keep me up with current events. They had an interesting article in the last few weeks about the factors that seem to affect a political party’s election results in the upcoming cycle. From their findings, it’s the party perceived to be most optimistic about the nation’s future that tends to come out on top. A fascinating bit of psychology, if not necessarily scientifically rigorous in its conclusions.
And then, in the most recent issue, there’s a pages-long piece by Bill Clinton called “The Case for Optimism,” which outlined five reasons to look ahead with hope toward our collective future. Coincidence? Maybe. But the timing of the two pieces, particularly only weeks out from a presidential election, seems more than a little bit opportunistic.
Call me cynical, but never let it be said that I’m above holding the Democrats’ feet to the fire when they pander. Yes, both parties do it, but it seems to me it’s most effective when it’s a little less in-your-face about it. President Obama rode a tide of optimism into the White House four years ago, only to watch his support erode after the reality didn’t live up to the speeches in many cases. But we wanted to hear it, and it worked. So it’s no surprise they’re giving it another go-round.
We’ve all heard the rhetoric. “We need to take America back for God!”
Why? Supposedly so we can regain some bygone level of ethics or moral standards. Supposedly, if we don’t, God will get tired of us “rebuking” God and remove God’s hand of protection from us. Supposedly, so God won’t test us or judge us or something.
Let’s start way back. We’ve been taught that many people migrated to North America for religious freedom. So was this glorious time when some of our forebears imprisoned, tormented, and/or hanged many suspected to be witches? Is that what so many want to take us back to?
Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?
The Circle of Protection, composed of Christian leaders from across the religious spectrum, released President Barack Obama's and GOP nominee Mitt Romney's video responses today at the National Press Club in Washington, D.C.
With the Republican and Democratic National Conventions having taken place over the last two weeks, we can officially say that we’re entering the election season (i.e., that time when the general public begins to pay attention).
A couple of friends who pastor churches in non-D.C. parts of the country asked me if we feel the need to address politics at The District Church, being in the very belly of the beast (my words, not theirs). Specifically, they were asking: Given the intense polarization and often-unproductive arguing that we see around us, even in the church, about the need to address how we interact with those who disagree with us.
So far, we haven’t needed to. In our church community, we have Republicans, Democrats, Independents, and yes, even people who don’t care about politics; we have Hill staffers, White House staffers, activists, advocates, lobbyists, policy wonks, and more — and we’ve all come together as the body of Christ, recognizing that our allegiance is first to Jesus before any party or even country.
Even so, every four years (or every two, if you pay attention to mid-terms; or all the time, if you’re even more politically engaged), posts about politics pop up with increasing frequency on social media, eliciting often-furious back-and-forths that usually end up doing nothing more than reminding each side how right they are and how stupid the other side is.
So I figured I’d try to offer a few suggestions on how we can engage with one another on matters of politics in healthy ways.
"In a democracy, the people get the government they deserve." – Alexis de Tocqueville
With the Democratic and Republican national conventions behind us, and an increase of political campaigning in front of us, we recognize the timeliness of the above quotation from Alexis de Tocquville. In a democracy the citizens choose their government, thus we indeed receive the government we deserve. As Lisa Sharon Harper recently stated:
"In its purest form, politics is simply how we organize our life together in society…in a Democratic Republic like our own, the [people are] ultimately responsible for the policies, laws, and structures that guide daily life. As we vote for candidates and ballot measures, we shape our society."
With such thoughts in mind, we affirm the collective ability to “shape our society," but we do so not only through the ability to choose our candidates and pass ballot measures, but we also possess the capacity to shape the process of how our leaders and policies are selected. In other words, while many complain about the high quantity and low quality of political campaigns, we are confronted with a harsh reality: In a democracy, we get the political campaigns we deserve.
Someone asked me recently what I thought of something “as a member of the Christian Left.” My insides tightened and screeched into a ball. It was as if Freddy Krueger had run his sharpened fingernails across the black board in history class. Christian Left? Left of what? When did I sign that membership card?
Maybe it’s the title of my last book, Left, Right and Christ: Evangelical Faith in Politics, which was co-written with a Tea-Partier who is also an evangelical Christian. The book does frame me as the one on the left, but if you read my chapters you’ll see that is not my mind or my heart.
In times like these, when politicians are sweating to sway voters to their side, or frame their opponents as the polar opposite—the enemy—it is tempting to begin to define ourselves and each other through the frame of politics. We place each other in convenient little political boxes—boxes not made by scripture or the church, but by politicians and the media.