On Scripture: May April Tragedies Bring May Justice

Boston bombing, Rebecca_Hildreth /

Boston bombing, Rebecca_Hildreth /

Resurrection is the theme of the 50 days of Eastertide. Yet, for decades, the month of April has been filled with particularly horrific deaths:

  • The assassination of Martin Luther King, Jr. (April 4, 1968)
  • The murder of 13 persons at the American Civic Association Immigration Center in Binghamton, N.Y. (April 3, 2009)
  • The shooting death of 32 students at Virginia Tech. (April 16, 2007)
  • The end of the Waco siege and the death of 82 members of the Branch Davidians. (April 19, 1993)
  • The bombing of the Alfred P. Murrah Federal Building in Oklahoma City that killed one hundred sixty-eight children and adults. (April 19, 1995)
  • The Columbine High School shooting resulting in deaths of 15 persons (April 20, 1999), a shooting that has been echoed in 31 schools since, most recently in Sandy Hook Elementary School of Newtown, Conn. 

In 2013, April continues its trend. On Monday, April 15, someone decided to plant bombs along the route of the Boston Marathon. The explosions killed at least three people and wounded more than 100. Among the dead is 8-year-old Martin Richard.

Where Idolatry Rages, Prophets Speak Out

Photo by Brandon Hook / Sojourners

Rev. Sam Sailor of of Hartford, Conn., speaks at the vigil on April 11. Photo by Brandon Hook / Sojourners

Guns are dangerous idols. While mass shootings are happening at an alarming rate and an epidemic of gun violence plagues our nation’s cities, our society’s fanatical devotion to weapons prevents us from enacting solutions to curb the violence. The cost of worshipping these false idols continues to rise, as firearms kill more than 80 people a day

Since the Dec. 14 shooting in Newton, Conn., nearly 3,500 people have died because of a gun. Some of them were suicides. Some were gang-related gun deaths. Many use these facts to insinuate that the deaths somehow aren't equally tragic. But as Christians we know that all of them were children of God created in the Divine image.

While the idolatry rages on, prophets are beginning to speak out.

Is There No Cure for These?

Photo by Brandon Hook / Sojourners

3,300 crosses & religious symbols staked on the National Mall. Photo by Brandon Hook / Sojourners

Last week, the Senate began a floor debate on gun control that brought to mind an earlier “floor debate” several months ago in Chaska, Minn.

Ever since our Community Dialogue on “Gun Violence in America,” I’ve searched for answers to what happened.

A crowd of 138 people came out on a Tuesday night to chime in following the tragedy at Sandy Hook in Newtown, Conn.

As the night wore on, it became clear that there would be no real dialogue, no moderated discussion. No give-and-take. A series of monologues, without interruption and with a time limit, was the best we could expect.

Fear, anger, hostility, and suspicion were in the room. The room was hot.

The months following have been a personal search for understanding of what happened that night, and how we in America move forward together on such a divisive issue.

It Is Time to Honor the Spirit of the Republic

Bill of Rights, Cheryl Casey/

Bill of Rights, Cheryl Casey/

Meaning happens when the purposes of the writer come together with what the reader thinks is important. Since all aspects of any one thing cannot be perceived all at once, we focus our attention on this or that aspect of a thing depending upon what we want to achieve. This is why we can read a particular text many times and find new insights each time.

This is also why we cannot agree on what the Second Amendment of the U.S. Constitution means. The amendment reads:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Many of us who support restriction on the kind of guns and the size of ammunition magazines that private citizens can own focus attention on the clause, “a well regulated Militia.” On the other hand, many who do not support restrictions on the kinds of guns private citizens may own focus attention on the clause “the right of the people to keep and bear Arms shall not be infringed.”

More Than 3,300 Gun Deaths Since Newtown; Faith Leaders Say 'Enough'

Heather Wilson / PICO National Network

Crosses & religious symbols on National Mall represent 3,300+ gun deaths since Newtown. Heather Wilson / PICO National Network

Today, on the National Mall, I stood with fellow faith leaders, including clergy from Newtown, to remember lives lost at Sandy Hook elementary school and the 3,364 gun deaths that have happened since.

We stood in front of a field of crosses, Stars of David, and other grave markers, and it broke my heart to think that each one stood for a life ended too soon. It doesn’t have to be this way. Commonsense steps to reduce gun violence are within our reach. Just today the Senate voted to begin the debate. But there is much work to do. Lawmakers need to hear from you.  

This is one of the clearest examples of a stark democratic choice: the old politics of guns or the morality of the common good. The clergy are here today for the common good.

Witnesses to Trauma: Faith Leaders Stand Up for Gun Violence Legislation

Interfaith grave markers, cofkocof,

Interfaith grave markers, cofkocof,

For many pastors of urban congregations, “stepping up” to end gun violence stems from a very personal place — as they have been forced to bury their own neighbors and church members. According to Samuel Rodriguez, gun violence – especially in urban areas – deeply affects interfaith leaders there, who are declaring violence-free zones and taking action.

Faith-based leaders in Philadelphia and Chicago have rallied to fight gun violence. Heeding God’s Call, based in Philadelphia, holds prayer vigils at the locations of gun homicides as well as organizes gun-store campaigns that ask gun store owners to sign a code of conduct.

In Chicago, All Saints Episcopal Church organized CROSSwalk, a walk through downtown Chicago, which drew a few thousand people the past two years. Violence on Chicago streets has killed more than 800 young people in the last six years.

Nuenke addressed breaking the chain of violence and pain that we see in every community. He quoted 2 Corinthians 1:3-4 and Isaiah 61 as examples of God’s compassion and its life-changing, healing power.

“What would happen if the body of Christ more fully was involved in living out Christ’s compassion in a broken world?” Nuenke asked. “Sometimes people who are hurt or experience violence end up hurting other people. The care and compassion they might receive from the Lord Jesus will impact them more in 20-30 years than anything else.”

On Scripture: Pressing On Toward Higher Goals

Atop a mountain, Pavel Ilyukhin /

Atop a mountain, Pavel Ilyukhin /

I have often wondered about the trajectories my life has taken. I was raised a Latino Pentecostal in New York City but educated in a liberal arts tradition at Columbia University in Manhattan. I was exposed to evangelical and then liberal Protestant traditions in seminary and graduate school. My theological views have changed over the years. I have moved from Pentecostal to Baptist to Congregational (United Church of Christ) church traditions. 

Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. These life transitions never started from “scratch.” Some of these same tensions might have motivated Paul in considering, at least rhetorically, his past a “loss” in comparison to a new way of living and being in Philippians 3:4b-14.


In these days, what are the sources of such life-altering “new knowledge?” There are many places for us to turn. Though I grew up without guns, I was surrounded by plenty of gun violence in my inner city neighborhoods in the Bronx and Brooklyn. In the aftermath of the tragic losses of our children and educators in Newtown, Conn., I wonder if we have gained any new knowledge. Apparently, we live in a country that values the freedom to own guns, even overly powerful ones like assault rifles. “Second Amendment rights” are invoked as if our founders could predict the kinds of weapons that would be available to regular Americans today, even with the “militia” (local police forces) that we also have available to us. 

Sandy Hook Dad Testifying Before Congress on Gun Violence

As a mom of two small children – one who is the same age as children killed in Newton – I cannot imagine how hard it must have been for this dad to speak about his loss at the Senate Judiciary Committee recently about a proposed assault weapons ban. Thank you for your courage.

Now it's time to ask Congress to show some courage and enact sensible measures to prevent gun violence. Too many parents have already lost their children.

Visit for breaking news, world news, and news about the economy

Leaving Fantasy Island: A Call for the Church to Respond to Gun Violence

Tom Williams/CQ Roll Call

NRA's Wayne LaPierre testifies at a Senate hearing on gun violence. Tom Williams/CQ Roll Call

In the 1980s television show, “Fantasy Island,” the island watchman heralded the arrival of individuals attempting to escape their reality with a call of “the plane … the plane … the plane!”

In the weeks since the Sandy Hook tragedy, I’ve spent much of my time in Washington, D.C., preaching about our moral mandate to reduce gun violence, especially in our urban neighborhoods. However, in my time in the capital, I have come to feel as though there are many arriving in Washington on the proverbial plane, escaping the realities of their hometowns, for the Fantasy Island in the beltway. 

In the Book of Proverbs, we read, “Buy the truth — don't sell it for love or money; buy wisdom, buy education, buy insight (Proverbs 23:23, The Message).”

Sadly in Washington, truth seems to be for sale; wisdom seems to be radically individualized; education seems to be mocked; and insight seems to be unable to breach the partisan walls in our nation’s capital.

Newtown ‘Debacle’ Reopens Old Wounds for Missouri Synod

RNS photo courtesy LCMS.

The Rev. Matthew Harrison, president of the Lutheran Church-Missouri Synod. RNS photo courtesy LCMS.

ST. LOUIS — A decision by the leader of the Lutheran Church-Missouri Synod to censure a pastor for participating in a prayer service for victims of the Sandy Hook school massacre has reopened old wounds for an often politically divided denomination.

The Rev. Matthew Harrison asked the Rev. Rob Morris, pastor of Christ the King Lutheran Church in Newtown, Conn., to apologize for participating in a public interfaith vigil with President Obama two days after a gunman killed 20 children and six adults at the town’s elementary school.

Morris apologized and Harrison accepted, but the exchange sparked a media firestorm with charges that the 2.4 million-member denomination was intolerant, insensitive or both. On Sunday, Harrison said he made a bad situation even worse.

“As president of The Lutheran Church — Missouri Synod, I take responsibility for this debacle,” he said. “I handled it poorly, multiplying the challenges. I increased the pain of a hurting community.”