This petition clarifies that students want to have their own distinct voice to speak for themselves. Liberty is a place where this dialogue is possible, and even encouraged.
I love my school, and Liberty is not a monolithic place — there are a diversity of worldviews and backgrounds here, and not every student is happy about Falwell’s sentiments. I have met many students and faculty who have helped me develop as a Christian, an academic, and a person. And I applaud the school’s response to the families of the victims of the shooting in San Bernardino, Calif. Hopefully by reaching out to them, Falwell can still bring some sense of healing to the situation.
But I feel I need to speak out on this issue. I believe opportunistic pro-gun rhetoric is deeply devastating to the Christian message.
The Christian mission field “is a magnet” for sex abusers, Boz Tchividjian, a Liberty University law professor who investigates abuse said Thursday to a room of journalists.
While comparing evangelicals to Catholics on abuse response, ”I think we are worse,” he said at the Religion Newswriters Association conference. But it’s harder to track.
“Protestants can be very arrogant when pointing to Catholics,” said Tchividjian, a grandson of evangelist Billy Graham and executive director of Godly Response to Abuse in the Christian Environment (GRACE), which has investigated sex abuse allegations.
Tomorrow, millions of people across this land, will be celebrating our nation’s freedom. Many will be marking Independence Day by going to see the fireworks, watching Fourth of July parades, or just having a barbecue and enjoying time together with their family or friends.
One of the things I began doing a few years ago on the Fourth of July was to call a very special person in my life and in the life of my family. His name is Paul Anderson. Had it not been for Paul and his family, my family and I would not have been able to emigrate in 1987 from Poland to the United States. So on every July 4, I call Paul and thank him for helping me and my family arrive safely and settle in this country.
I tell him that he’s had an important part to play in so many good things I’ve experienced over the past 26 years that I’ve been living here — including discerning a Franciscan vocation and becoming a friar.
“If you love somebody, set them free. Free. Free. Set them free.” Of all the songs to come to mind during this Independence Day weekend, this one rings in my head. Sting, the artist, did not have America’s freedom celebration in mind when he coined these words. Honestly, the song has little to do with patriotism; it is more of a ballad of love lost and letting go. Nonetheless I dare to invoke it, as the words resonate with the spirit of autonomy that is so pervasive on July 4. “Set them free. Free. Free. Set them free.”
Each year at this time, our country focuses on liberty, the red-white-and-blue, and “My Country Tis of Thee.” I am grateful to live in the U.S. and the freedom this affords. Yet, what about persons who are not so independent — the unemployed who rely on federal subsidies, children whose schools are closing due to no fault of their own, and yes, the millions of Americans in the prison system? Although the Fair Sentencing Act of 2010 reversed the disparity between crack and cocaine convictions implemented by the Anti-Drug Abuse Act of 1986, the prison rate remains exorbitant. More than 2.2 million are still behind bars. The Texas execution rate is at 500 and counting. Forty-eight percent of persons in federal prisons were convicted of drug offenses, according to The Sentencing Project. A reversal in policy three years ago has not flipped today’s prison numbers. So many are not free.