LGBTQ
Resurrection of Lazarus by A. Badile. Renata Sedmakova/Shutterstock.com
Editor's Note: This post is adapted from a sermon preached by the Rev. Dr. Randle R. (Rick) Nixon.
Some of us have stood at a tomb, faced an open grave, scattered the ashes of one beloved. We know what it’s like to be confronted with the stark reality of death and the flood of conflicting emotions that comes with it. I’ve stood at different sites at Dry Creek Cemetery in Boise, Idaho, and the Veteran’s Cemetery next to it, to bury my father, my brother, my nephew, my step-father and-step sister, my brother-in-law, not to mention my beloved piano teacher, and a dear high school friend. Not so long ago I stood by the open grave of Patrice Heath as her casket was lowered into the ground. We prayed and wept and celebrated her life, but it is not an easy thing, under any circumstances, to lay a loved one to rest.
The ancient story of Lazarus being raised from the dead in John 11:1-45 is just such a situation. It’s also another occasion to encounter Jesus in his divinity and his humanity. It’s a long, complicated story. You have heard it read. I will not attempt to unpack it all.
Young people at a coffee shop, wavebreakmedia / Shutterstock.com
Yesterday morning, an op-ed piece went live on CNN by a young evangelical author named Daniel Darling, titled " Millennials and the false ‘gospel of nice.’ Darling’s piece is clearly written in response to many recent articles — like Rachel Held Evans’ recent piece "How evangelicals won a culture war and lost a generation " — which argue that many of the leaders of evangelical Christianity have abandoned the core convictions and teachings of Jesus Christ and instead have leveraged their faith as a weapon to be used against anyone who disagrees with their political and moral principles that they claim are rooted in Scripture.
All of this is very fresh in our minds as news broke yesterday that Christian relief organization World Vision lost more than 10,000 child sponsorships from people who disagreed with the organization’s policy change on hiring people in legal same-sex marriages. To many who watched this controversy unfold, this is an utter travesty. It seems simply unfathomable that anyone who claims to follow Christ could justify removing support from the impoverished children that they know by name because they disagreed with the organization’s hiring policy.
In his op-ed piece, Darling argues that the cry of many progressive and millennial evangelicals is:
"If only orthodox evangelical leaders would give up their antiquated beliefs, get more in step with the real Jesus, the church and the world would be better off."
He then continues by saying that:
"embedded in this narrative are two presuppositions: Young evangelicals are fleeing the church at a rapid pace [and] the real message of Jesus looks nothing like orthodox Christianity."
When I read these comments in Darling’s piece, I was utterly fascinated. Because as a millennial evangelical, and one who is participating in these conversations on a national and international level, I have never heard a single person call for "evangelical leaders to give up their antiquated beliefs." I have never heard anyone say "the real message of Jesus looks nothing like orthodox Christianity." When I read Darling’s piece, it became crystal clear to me what the key problem is that is causing so much friction between the "old guard" in evangelicalism and us millennials:
The old guard has confused orthodoxy with their political and moral interpretations of Scripture.
Supporters of gay marriage rallied outside the U.S. Supreme Court last year. RNS photo by Kevin Eckstro
Nearly two years ago, Chick-fil-A CEO Dan T. Cathy caused a backlash when he said he supported marriage between a man and a woman. Gay groups announced boycotts, and Christian consumers rallied around the fast-food chain’s chicken sandwiches.
In a recent interview, however, Cathy said that while he still holds the same position, he regrets “making the company a symbol in the marriage debate.”
Similarly, when Phil Robertson was suspended from his popular reality TV show Duck Dynasty for making controversial comments about homosexuality to GQ magazine, gay groups cheered the decision as evangelical fans swamped the A&E network with complaints. Within a week, Robertson was reinstated.
So it was much the same this week when the evangelical relief group World Vision announced that it would allow employees who are in same-sex marriages. Within 48 hours, the $1 billion Christian organization reversed course, saying on Wednesday that it had made a mistake.
It is easy to see that over the coming weeks thousands of evangelicals will withdraw their support from World Vision. And Dr. Moore is absolutely right. As this begins to take place, thousands of children will suffer because of the lack of funding from their former sponsors who decided that this theological and political issue was more important than their life. It is a sad day when followers of Jesus Christ will chose to make a theological/political point by withholding funds from children in life-and-death situations.
It is indeed a sad day for evangelicalism. It is sad because we have willingly put on blinders to hide our eyes from the truth of the words of our Lord Jesus Christ. We have chosen to ignore the entire example of his life and the bulk of his teachings and instead pick up our weapons and engage in culture wars instead of working to love God and love our neighbors as ourselves, which, by the way, sums up all of the biblical laws. We have chosen to ignore Jesus’ harsh words to the Pharisees who valued doctrinal rightness over the sacrifice of justice that God has always called us to.
LUKE'S SECOND VOLUME, the Acts of the Apostles, tells the story of what happened to Jesus’ followers after they received spiritual power to be his witnesses “in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).
Beginning in Jerusalem, the movement proceeds north and west, eventually tracing Paul’s journey to Rome. But the plot takes one big detour along the way, heading south to the mysterious lands beyond Egypt, carried by a person more foreign and unusual than any other in Luke’s vast cast of characters. Only divine intervention orchestrates the encounter between the Jewish Hellenist Philip and the Ethiopian eunuch in Acts 8:26-40.
What is the main thrust of this missionary story? Is it geography—a foray into “the ends of the earth” long before Paul reaches Rome? Is it religious ethnicity—the first God-fearing Gentile believer converting, even before the Roman centurion Cornelius? Is it the man’s undeniable African origins—straight from the lands of Nubia and Cush? Is it his wealth and connections to royalty that will enable him to bring Jesus’ gospel to Africa?
Luke likely included this story for all these reasons, but the text itself points over and over to what must be the driving force of Luke’s inclusive theology in this account—the rider in the chariot is not referred to by Luke as a man. Luke calls him a “court official” and a eunuch (8:27), and later calls him a eunuch four more times, but never a “man.” He has been castrated before puberty and trained to take sensitive positions not entrusted to males. He is beardless with a higher voice. Torn from his birth family and enslaved at a young age, he has no family of his own. Loyal only to his queen, he is “in charge of her entire treasury.”
MOST MEDIA ACCOUNTS of Nadia Bolz-Weber focus on her tattoos. She has the liturgical year tattooed on one arm, from creation to Pentecost; another features Lazarus still wrapped, but very much alive. She got that one while struggling to write a sermon on Jesus’ raised friend.
The tattoos on a 6’1” woman with a taste for punk, a bad-girl past, and a gay-inclusive church—House for All Sinners and Saints in Denver—make for easy picking for secular media. You may have caught Bolz-Weber’s book Pastrix on the New York Times bestseller list. Wise, self-aware, hipster Christian celebrities have a market for books, and she’s tapped it.
In contrast to much of the superficial media coverage, what’s most interesting about Bolz-Weber is her deep traditionalism. “Secular media doesn’t understand the difference between orthodox and conservative,” she tells me through a toothy smile, blue-green eyes blazing over thick-rimmed ’50s-era glasses.
“House,” as the community calls itself, is almost medieval in its liturgy. There are no instruments, just a cappella chant and pillows for kneelers at a prayer station. The Eucharist is served weekly. Eastern Orthodox iconography drapes the church’s interior, stoles, website, and literature. Latin hymns fill the communion liturgy on the Sunday evening I attend. Bolz-Weber is proud to be using Franz Schubert’s setting for the Mass.
This is not high church fussiness; it is liturgical and churchly orthodoxy for scruffy hipsters. Bolz-Weber explains that many of her fellow social progressives want to jettison the Bible and Jesus in order to be more inclusive. “But why should we jettison the only things we have going for us?” she asks.
Fallen church, vietnamphotos / Shutterstock.com
I have great respect for religion writer Jonathan Merritt, even though we disagree on a lot of social and theological issues. He evoked a maelstrom about his article suggesting the Arizona law allowing businesses to deny service to LGBTQ people was less than Christian, and yet he stands behind his words.
Basically, many prominent voices from the Baptist and Neo-Calvinist camps went berserk about his call for tolerance; never mind that he didn’t even take on the moral issues surrounding LGBTQ identity itself. It was simply enough that he called for equal treatment of all people as fellow human beings, period. But he broke rank with the conservative Christian rank-and-file, which depends heavily on uniformity of voice and position on key issues.
Merritt took a risk, knowing full well that he’d likely suffer for it. And he did. In a small online forum of fellow religion writers, he expressed dismay both at the aggressive, hateful nature of peoples’ response from the right, as well as the relative palpable silence from the center and left.
For that, to the degree that I can speak for myself and others like me, I’m sorry, Jonathan. When someone steps out like this, putting himself at risk, we should rally to support him, as much as those on the right rally behind causes.
Nadia Bolz-Weber's church, House for All Sinners and Saints, is not your typical Lutheran church.
Photo: Glynnis Jones / Shutterstock.com
For the second time in Chicago this year, the life of a gender-variant young person of color was lost to violence.
Donta Gooden’s body was found in an abandoned building on the city’s West Side late in the evening of August 14th. Gooden, 19, who also went by the name “Tiffany,” was stabbed to death just three blocks from where Paige Clay, a 23 year-old transgender woman, was shot and killed in April, according to media reports. The police investigation is ongoing.
The tragedy of these senseless killings, still so raw and heartrending for the loved ones of Gooden and Clay, is beyond comprehension and deplorable on every level. But perhaps even more unsettling is how often violent crimes against LGBTQ people occur and how little social outrage they ignite.
For many, these two terrible tragedies may melt into the background in a year when Chicago is scrambling to stem a rising tide of murder across the city (year -to-date homicides are up 25 percent from August 2011 according to data compiled by the Redeye. However, they are part of an alarming trend of violence targeting LGBTQ people of color – and transgender and gender-variant people of color in particular – which directly intersects with the front lines of the HIV epidemic.
Wedding cake topper photo by Christopher Furlong/Getty Images.
CANTERBURY, England — The British government on Thursday launched a 12-week consultation that is widely expected to lead to the legalization of same-sex marriage in England and Wales, despite strong opposition from Catholics and some Anglicans.
"Should two people who care deeply for each other, who love each other and who want to spend the rest of their lives together be allowed to marry?" Home Secretary Theresa May wrote in The Times of London.
"That is the essential question behind the debate over the government'splans to extend civil marriage to same-sex couples."
The coalition government led by Prime Minister David Cameron and his deputy, Nick Clegg, has made it clear that it wants to see a same-sex marriage law before the next general election in 2015. It is also supported by the New Labour opposition leader, Ed Miliband.
The consultation will also include an option of retaining the status quo and that has met with the approval of senior church figures, as well as a number of Conservative lawmakers.
Atheist activism is hardly news these days. Folks are feeling increasingly convicted about taking their disbelief public, and more specifically, pointing out the damage done by religion.
But it seems the most recent publicity campaign by a group called American Atheists has gone a little too far, even for those not in the religious sphere.
Human rights groups howled when the following billboard appeared in Harrisburg, Pennsylvania:
Following a public uproar, the billboard promptly was replaced with one for the local symphony.
There are some more obvious concerns this kind of campaign raises, while others are more subtle. The point of the billboard is well taken, at least for me; the Bible has some messed up stories and rules in it. But cherry-picking isolated quotes like this from scripture is something that most in mainline Christianity consider a no-no. It’s called proof-texting, and it’s seen as tantamount to using the Bible as a weapon to further a personal agenda.
(Catholic classroom photo by Shutterstock.com)
NORMANDY, Mo. — A popular music teacher at a Catholic Church was fired after church officials learned that he planned to marry his male partner of 20 years in New York, where same-sex marriage is legal.
The teacher, Al Fischer, confirmed that he was fired Feb. 17 from his job of four years at St. Ann Catholic School. When asked to comment on his firing, Fischer declined and referred to a letter emailed to his students' parents shortly after his termination.
In the letter, Fischer tells parents of "my joyful news, and my sad news" — the former being his plans to marry his longtime partner in New York City, and the latter, "that I can't be your music teacher anymore."
Fischer's partner, Charlie Robin, told the Post-Dispatch that the couple's relationship was not a secret at St. Ann, and that Fischer was fired after a representative of the St. Louis Archdiocese overheard him talking to co-workers about his wedding plans.
Empty church pews with heavenly light. Photo by Tony Marinella Photography/ Shutterstock.com.
A small Minnesota church is finding out the high cost of standing up for same-sex equality — as well as an unexpected lifeline from the very people it decided to support.
When the Rev. Oliver White voted in favor of the United Church of Christ's endorsement of same-sex marriage in 2005, 72 percent of his predominantly African-American flock at Grace Community United Church in St. Paul couldn't stand with him.
The UCC's 2005 vote, he said, was "the beginning of the end of many UCC churches." Predominantly black churches like his suffered the most, he said, because the black community "was, and still is, very homophobic."
Because of White's vote, his church developed a reputation of being a "gay church" and people stopped coming. And stopped giving.
(Bible image titled "Getting the Message" by JustASC/Shutterstock.)
It’s bad enough when Christians sit silently by while LGBTQ folks are marginalized, ridiculed, abused, raped or even killed for who they are.
It’s another when Christians actively engage in the exclusion of people based on their identity or orientation.
And then there’s John Piper.
It seems Piper has a Twitter problem. Maybe he doesn’t see it as such, because with fewer than 140 characters, he can stir up quite a storm of controversy. But considering the damage that can be done with so few words, I think it is a significant problem.
Tony Perkins speaks at the Conservative Political Action Conference in DC last week. Photo By Chris Maddaloni/CQ Roll Call
Episcopal Bishop Gene Robinson, New York faith leaders, and members of Faithful America delivered a petition with 20,000 signatures to MSNBC studios in New York City's Rockefeller Center on Tuesday asking that the network stop inviting Family Research Council President Tony Perkins on its programs as a "Christian" spokesman.
No Room at the Inn. Image via Wylio, http://bit.ly/ADRtVi.
LONDON — Britain's Court of Appeal has ordered a pair of Christian innkeepers to pay 3,600 pounds ($5,800) in damages to a gay couple that was told they could not share a room in the couple's guesthouse.
The three-judge panel rejected an appeal by the innkeepers, Peter and Hazelmary Bull, in their conviction of telling Martyn Hall and Steven Preddy they could not share a double room.
The court in London told the couple, who ran the Chymorvah House in Cornwall, England, to pay the penalty.
Two grooms wedding cake topper. Image via Wylio, http://bit.ly/x8aDYB.
In an emotional ceremony Monday (Feb. 13), Gov. Chris Gregoire signed legislation that makes Washington the seventh state to legalize gay marriage.
"Today is a day that historians will mark as a milestone for equal rights," she said to a hailing crowd at the state Capitol in Olympia.
The House passed the bill with a 55-43 vote on Feb. 8, one week after the Senate approved it. The gay marriage law is slated to take effect June 7.
Eric James Borges via Facebook.
Eric James Borges was teased his entire life for being different. Though he didn’t come out publicly until his sophomore year of college, he recalls emotional and physical abuse as far back as kindergarten for his differences. And though most children undergo some degree of hazing from time to time, the seeming indifference of the adults in his life made matters dramatically worse.
In a video recorded for the “It Gets Better” Project, an LGBT advocacy group focused on offering hope and community to LGBT people on the margins, Borges, 19, recalls being physically assaulted in a full high school classroom while his teacher stood by and watched.
The distressed teen had nowhere to turn at home either. His Christian parents decided to perform a ritual exorcism on him with the hope of “curing” him of his orientation. When that failed, they kicked him out of the house.
Though Borges went on to advocate for LGBT rights through the “It Gets Better” Project and his work with The Trevor Project (a group committed to preventing suicide among LGBT teens), the demons of his past still lingered. Despite finding a community that affirmed and embraced who he was, the damage had already been done.
He killed himself on Jan 11.
Yesterday, was Spirit Day, a national movement to speak out against bullying of LGBT teens. Here are a few links as to what religious communities and leaders are saying and doing about bullying. ...