Roman Catholic bishops in Rwanda have issued an apology for the role played by individual clergy and church members, in the 1994 genocide in which nearly 1 million ethnic Tutsis and Hutus were killed.
On Nov. 20, the apology was read aloud in all Catholic churches, in the local Kinyarwanda dialect. It came at the end of Pope Francis’ Jubilee Year of Mercy.
Even by this pope’s standards it was a bold move.
Francis, the spiritual leader of more than a billion Roman Catholics across the globe, this week traveled to Sweden, one of the most secularized countries in Europe, to take part in events marking 500 years since Martin Luther kickstarted the Protestant Reformation.
A lawyer for the Christian legal aid group International Justice Mission (IJM) has disappeared, and was last seen locked in a metal container with his client yelling for help, reports The New York Times.
Willie Kimani, a lawyer in Nairobi, Kenya, was representing the motorcycle taxi driver Josephat Mwenda in a case against a police officer who had shot him accidentally, and when Mwenda complained, retaliated by accusing Mwenda of a variety of false charges. Despite the harassment, Mwenda pursued the complaint in court.
An Anglican priest has joined two gay men and two lesbians in a suit against the state over discriminatory laws that they see as encroaching on the rights and freedoms of sexual minorities in the East African country.
The Rev. Mark Odhiambo and the other plaintiffs charge that gays and lesbians in Kenya are routinely attacked, raped, evicted from their homes, and arbitrarily arrested. Odhiambo is a curate, or assistant to the parish priest, in Maseno South, a diocese on the shores of Lake Victoria.
Bishop Jackson Nasoore Ole Sapit, a traditionalist who nonetheless steered clear of gay issues, has been elected the new archbishop of Kenya.
Ole Sapit, 52, who headed Kericho Diocese in western Kenya, will replace outgoing Archbishop Eliud Wabukala and also serve as bishop of All Saints Cathedral, the national seat of the Anglican Church.
IN DECEMBER 2007, Naomi Mwangi, a Christian, fled her home in Kisumu, Kenya, as men with machetes attacked towns across the region. For five weeks violence raged nationwide. When the bloodshed ended, more than 1,300 Kenyans were dead and another 650,000 had been displaced. Mwangi and her family ended up living in the Maai Mahiu refugee camp, south of Nairobi. She was 12 years old.
Mwangi is coming of age in a society with ethnic violence in the background, extremist violence in the foreground, and massive economic inequality. Africa has the highest concentration of young people in the world and more than half of them are unemployed. Mwangi wanted something different—she wanted to work for peace.
Now 21, Mwangi is a leader in grassroots peacemaking campaigns that seek to end conflicts between the 42 ethnic groups in this majority-Christian country. The 2007 election violence pitted Christian against Christian, as ethnic ties trumped religious affiliation. Even now, during elections, Mwangi told Sojourners, “Leaders motivate youth to join in the political crisis ... to fight against another tribe.”
A major obstacle to social and economic stability among youth in Kenya is unequal distribution of government-issued identification cards. Kenyans need ID cards for everything from voting and university enrollment to obtaining grants for entrepreneurship programs. But historically, the ruling government doled them out as political favors, and they’ve often been denied to members of minority groups.
“There are plenty of applications at election time,” Mwangi said, explaining that the ID process is slowed down or delayed when it seems one ethnic group could tip the chances of a politician who represents a different group.
A Catholic priest has denounced the killings of two legendary lions, one violently speared by a Maasai warrior, outside the city’s famous national park. Lions and other wildlife roam freely in the wild in the 45 square-mile Nairobi National Park. A popular tourist destination, the park is only a short drive from the central business district and has earned Nairobi the distinction of the world’s wildlife capital.
Across Africa, many people believe mental illness is caused by curses, witchcraft, or demons. In such places, traditional medicine has long remained the first line of treatment. But a novel program in Eastern Kenya is working to change those perceptions and help the mentally ill receive better care.
The Anglican Church in Kenya has become the latest province to announce it will boycott the Anglican Consultative Council meeting in Zambia over the participation of the Episcopal Church. The Episcopal Church was recently censured at a primates’ meeting in Canterbury, England, because of the American church’s willingness to ordain and marry LGBT people. According to the sanctions, the Episcopal Church cannot represent the communion at the April meeting or vote on doctrine and polity.
A Muslim man who shielded Christians after a passenger bus was ambushed by suspected al-Shabab militants is being saluted as a symbol of unity. Salah Farah, a schoolteacher, died Jan.18 in Nairobi, where he was airlifted after being shot in the arm and hip when he resisted militant demands that he identify Christians on the bus during the December attack.
A government plan to regulate religious groups is shaping into a bitter fight, with Christian and Muslim leaders protesting that it tramples over religious freedom. The government published a set of rules this month that require religious leaders to have theological degrees and religious groups to submit a statement of faith.
Christian leaders have hailed as an act of bravery and selflessness the shielding of some Christians by Muslims after suspected al-Shabab gunmen in Mandera County ambushed a passenger bus.
A Vatican envoy urged the World Trade Organization to keep promises made to the poor, amid concerns that its tariff-cutting efforts are disproportionately benefiting rich countries. The appeal came as the WTO, a Geneva-based organization that regulates international trade, was holding a four-day meeting ending Dec. 18 in the Kenyan capital.
The work of transformation — of land, or of legacy — is never complete. And for Western Christians, inheritors of a religion built and carried by ethnocentrism and economic exploitation, the work to detangle faith from the structures that continue to support it is an extra challenge. When survival of the church demands profit, what do you monetize? When community requires boundaries, whom do you leave out?
Pope Francis’ visit to the Kenyan capital of Nairobi Nov. 25–27 will bring healing and reconciliation to the East African nation that has suffered key setbacks in the recent past, senior bishops here say.
Kenya, a country with 14 million Catholics, recently announced the theme of the papal visit: “Stand firm and be strong.” Organizers expect nearly 1.5 million people to attend the papal Mass on Nov. 26 in Nairobi; there are nearly 4 million Catholics in the Archdiocese of Nairobi.
The pope’s Nov. 25-30 pilgrimage to Africa, also includes travel to Uganda and the Central African Republic. But in remarks Sunday to a crowd of faithful in St. Peter’s Square, Francis raised the possibility that security risks could cause the Central African Republic leg of his trip to change or even be scrapped.
Kenya has welcomed the return of 700 citizens who had joined Somalia’s al-Shabab militant group that has attacked churches, malls, and government institutions, most notably Garissa University College where nearly 150 people — mostly Christian students — were killed last spring.
The return of the Kenya nationals was reported by the Kenyan government, the Supreme Council of Kenya Muslims, and the International Organization for Migration.
“They will undergo rehabilitation, before being re-integrated into the community,” said Hassan Ole Naado, deputy general of the Supreme Council of Kenya Muslims.
NAIROBI, KENYA — In a small side hall inside a ministry building, a group of young developers and artists huddled over their laptops. Half-filled Fanta and Coke bottles sat forgotten in the center of the table as the group worked in studied concentration while gospel music played in the background. With crumpled candy wrappers lying nearby, the scene was reminiscent of a college dorm hall or cafeteria. But but rather than cramming for exams, these young Kenyans were trying to hack government corruption.
Clerics in Kenya are backing a presidential decree banning homemade brews, largely blamed for a recent spate of deaths in the East African nation.
The homemade alcoholic drinks, popularly dubbed chang’aa (“kill me quick”) or Kumi Kumi (ten-ten shillings), are popular with the poor, who cannot afford commercially brewed bottled beer, which is heavily taxed.
Until recently, most Kenyan homemade brews were safe and were consumed at traditional parties, but unscrupulous brewers in the last few years have been introducing industrial chemicals such as methanol to make the drinks stronger and to quicken the brewing process, turning the drinks into poisons.
Kenyan law bans homosexuality, and many clergy regularly preach against it as sin before God. But the ruling means that LGBT Kenyans will have an official platform from which to fight for their rights and freedoms.
“This is what we have been crying for,” said the Rev. Michael Kimindu, a former Anglican priest and now president of Other Sheep-Africa, a gay rights organization.
“It is the beginning of the journey towards freedom. We will now start asking: What happens when two people who are gay want to have a baby or want to go to church to marry?”
Sitting under a veranda at the former headquarters of Somali Airlines, Ali Bashir sipped coffee and chewed khat, an African herb, as he recounted 15 years of anarchy fomented by al-Shabab Islamic terrorists.
“Life is very hard here,” he lamented.
“There’s nothing to eat and nowhere to work. But the rebels will come and still ask you for money.”
Since Somalia’s central government collapsed in the early 1990s, al-Shabab has emerged as the greatest threat to international efforts to rebuild the east African nation. The al-Qaida-linked militants extort, kidnap, stage terror attacks, and control remote areas of the countryside.
Al-Shabab gained renewed global attention last week, when a small band of militants massacred 148 people at Garissa University College in neighboring Kenya, where they singled out Christians for execution. In 2013, al-Shabab terrorists attacked the Westgate Mall in Nairobi, Kenya, murdering nearly 70.
In the wake of this month’s attack, Somalia President Hassan Sheikh Mohamud called for more cooperation between Kenya and Somalia to eliminate al-Shabab, and Kenyan jets pounded two al-Shabab camps in Somalia.
Bashir, 28, who sold clothing before fleeing here, doubted the Somali government could do much about the terrorist group. He fled to the capital here a few years ago after al-Shabab seized control of a region in the south. He now lives in the old airlines headquarters with 1,000 other families.
“I have grown up in this country without knowing peace or stability,” said Bashir, a father of six.