In one weekend, the swastika appeared in public places in three U.S. cities — Houston, Chicago, and New York. The sight was so offensive, average New Yorkers pulled out hand sanitizer and tissues to wipe the graffiti from the walls of the subway where it had been scrawled.
“Within about two minutes, all the Nazi symbolism was gone,” one subway rider who was there said. He added, “Everyone kind of just did their jobs of being decent human beings.”
Pope Francis has made an impassioned plea to the international community to protect the world’s “invisible and voiceless” child migrants who fall prey to prostitution, human trafficking, and forced labor when they travel far from home.
In a strongly worded statement released ahead of the World Day of Migrants and Refugees [on Jan. 15], Francis said immigration is “growing into a tragic situation of global proportions" and children are being exploited by the “unscrupulous” as they flee violence and poverty.
To orientate a variety of foreigners for residence in North America, L. Robert Kohls and his staff at the United States Information Agency constructed a groundbreaking article, “The Values Americans Live By.” Kohls felt that visitors to the U.S. needed to understand “common American values” that would allow them to integrate more fully into the predominant cultural currents. All together, “The Values American Live By” highlights numerous ideals that most (but not all) U.S. citizens possess, all for the purpose of awareness building and cross-cultural understanding.
Among the topics Kohls covered in his 1984 article was the importance of time, for people from the U.S. often conceive of time in ways far different from others around the world.
Two of the world’s great libraries — the Vatican Library in Rome and the Bodleian Library at Oxford University — have scanned and loaded the first of 1.5 million pages of ancient Hebrew, Greek, and early Christian manuscripts online Tuesday.
The project brings rare and priceless religious and cultural collections to a global audience for the first time in history.
The website is the first step in a four-year project and it includes the Bodleian’s 1455 Gutenberg Bible — one of only 50 surviving copies.
The $3.3 million project is funded by the Polonsky Foundation, which aims to democratize access to information. Leonard S. Polonsky is chairman of Hansard Global PLC, an international financial services company.
God’s desire that we show others hospitality is a common theme in scripture; in the Old Testament showing hospitality was a cultural norm, much as it is today in shame and honor cultures. The New Testament frequently expresses its central importance as well. However, what does it actually mean to show hospitality? This is where things really get interesting: in English, we typically understand hospitality as a willingness to host, feed, and entertain a guest … something we all do and especially with our personal friends. However, what if the biblical term has a much deeper (and more difficult) meaning?
This is the problem we run into when we read the Bible in English and assume we understand what it’s saying … often, we don’t — or at least we don’t understand it fully. Trying to translate between languages is tricky like that, and the concept of “hospitality” is a prime example of what is missed between one language and another.
Based on our English definition, most everyone would consider themselves hospitable. But are we really?
The disturbing footage of the monks fighting in Bethlehem’s Nativity Church has been seen around the world. This is not the first time such a fight has erupted. The natural reaction any Christians should have upon seeing this footage is shame. It is difficult to even describe in words what one feels when he sees Christian clerics involved in such violence and rage!
This incident reflects at least two major deficiencies within the Palestinian Christian community. The first is the status of the church and how it is still controlled by foreign powers. Palestine and the "holy sites" have always attracted Christians who want to control these places. Everyone wants a share of the place. This is the story of the church in Palestine in a nutshell. Though we have called this place home for centuries, we have never in reality governed ourselves, as a people or as a church. Wars have emerged over control of the sites, from the crusaders, through the Crimean War, to our modern era, where a fragile "status quo" from the days of the Ottoman Empire governs the relationship between the different church families and who controls what in the holy sites.