Despite all that I knew 40 years ago about the policy and politics of the Vietnam war, I learned much more by simply listening to veterans. Late at night, often in bars, I heard about the war from the experience of those who fought it. And that taught me more than everything I had ever read. With tens of thousands of vets coming home from Iraq in the next two months -- and many more returning from Afghanistan over the next two years -- we'll have plenty of opportunities to say thanks, and then just listen.
We should all be marching in the streets.
We are the 100 percent.
We are poor. We are well-to-do. We are those somewhere in the middle. We are aware of the struggles and unfairness of this world and for this reason we are sensitive to one another's needs. So, we love our neighbors as ourselves.
Our moral strength as a society comes from how we treat vulnerable populations. The rise of programs such as Medicaid and Head Start has allowed the independent living movement among those with disabilities to flourish and groups such as Heritage Christian Services do their life-changing work
But here's the problem: Heritage Christian Services just saw their funding cut by the federal government and they are concerned that worst of the cuts are yet to come.
Editor’s Note: In light of the recent protests at #OccupyWallStreet and around the world, we have revisited Jim Wallis’ 2010 book Rediscovering Values: On Wall Street, Main Street, and Your Street and picked out some passages that are particularly pertinent to what we are seeing in our nation today.
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.”
– John 2:13-17
Interestingly, in his turning over of tables, Jesus specifically targeted the merchants who were selling doves. Doves were the least expensive sacrifice permitted to be offered in the temple, and, therefore, were often bought by the poorest of the pilgrims.
It was a marketplace that took advantage of the poor, who had little other choice. It was a “subprime” marketplace in which a few accumulated great wealth for themselves at the expense of those who could least afford to pay. The money changers had taken a place reserved for the values of God, and used it to put their profits first. No doubt these money changers would have argued that they were only responding to a demand of the market, but Jesus didn’t seem to see it that way. What was happening in the marketplace was a spiritual and moral problem, not just an economic one…
[When Jesus turns over the tables] we see a man enraged at injustice and passionately confronting those who exploit the poor. We also learn that there are some things that we all should get angry about, that there are situations where the only appropriate response is confrontation…
First, we were sold a lie. We were sold an illusion that promised the American Dream was as close as our next purchase. That we could pursue our selfish interests without thought to the consequences, because the “invisible hand” would work it all out in the end. We were told that we did not need to work for wealth, that it would come if only we put our money in the hands of the right stock broker, mutual fund, or stock…
Second, the rules of the game failed. It was supposed to be simple. Work hard, get ahead, buy a home, and tuck some money away for the future in a 401(k). If you followed those rules, everything would work in your favor. But good jobs have disappeared, wages have been garnished, and 401(k) savings have disappeared. The rules of the game seem to have worked for those who set the rules, but not for those who played by them.
Third, our good was supposed to trickle down. We were promised that as the rich got richer, the rest of the country would prosper as well. If we handed our finances and ultimately our lives over to those who knew the market the best, it would benefit us all. If we took the virtues of the market and made them the virtues of our lives, we, too, would experience boundless prosperity. Fulfillment would come if we could just trust the market enough to work for us…
The market has become our “golden calf,” our idol of ultimate allegiance… This is when God—and then Moses—got angry. Why? Just because they built a golden calf? No. The calf could have been just a work of art, a statue to enjoy. What made the calf an idol was that the people gave the newly created calf the credit for leading them out of Egypt. They gave to the golden calf credit and attributes that belong only to God…
Today, instead of statues, we have hedge funds, mortgage- backed securities, 401(k)s, and mutual funds. We place blind faith in the hope that the stock indexes will just keep rising and real estate prices keep climbing. Market mechanisms were supposed to distribute risk so well that those who were reckless would never see the consequences of their actions. Trust, security, and hope in the future were all as close to us as the nearest financial planner’s office. Life and the world around us could all be explained with just the right market lens. These idols were supposed to make us happy and secure and provide for all our needs. Those who manage them became the leaders to whom we looked, not just for financial leadership, but direction for our entire lives. That is idolatry.
Rich and poor alike were sucked into making heroes out of those who seemed to be able to turn everything they touched into gold. Holocaust survivor and Nobel Peace Prize recipient Elie Wiesel lost virtually all of his personal wealth and his foundation’s, up to $37 million, to Bernie Madoffs Ponzi scheme. “We gave him everything, we thought he was God, we trusted everything in his hands.”‘
(All pictures are courtesy of Catholics United, who produced the ‘golden calf’. Extracts come from pages 19-29 of the hardcover edition of Rediscovering Values.)
USA Today's religion reporter Cathy Lynn Grossman has a great post this morning looking at coverage of the spiritual import of the #OccupyWallStreet protests from the perspective of several religious commentators, including Catholic writer/professor Tom Beaudoin and Jewish writer/actor Jake Goodman.
"'The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!' The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud ..."
-- Revelation 18:14-15
Throughout the day here at the #OccupyWallStreet mass demonstrations in New York's financial district, you can find small and often somber groups meeting.
They have agendas, a facilitator, a time keeper, and someone to keep track of the "stack" -- the list of people waiting to make a point or ask a question.
And they also have a system of hand gestures -- a sort of gonzo sign-language adaptation of Roberts Rules of Order -- designed to keep the discussion and decision-making process both democratic and efficient.
When someone agrees with a point the speaker is making, the crowd raises two hands in agreement. When the crowd disagrees, hands quickly go up, making a downward pointing motion. To call a "point of process" crowd members shape their hands into a triangle to stop discussion. Speakers who wander off topic are quickly redirected and reminded of the point being discussed in the agenda.
These working groups bring their recommendations to the #OccupyWallStreet General Assembly, which takes place once a day. A vote is taken to determine consensus before a recommendation is passed along to the G.A.
Anyone participating in the General Assembly can block a proposal by forming an X with their arms. Participants make their case and then a revised proposal is put forth. The revised proposal can then be passed with a 90/10 consensus.
Where is the compassion in our economy and our politics? It says much of the economic system that Sojourners even needs to campaign for a "moral budget." How do we, as Christians, challenge structures that allow billions of dollars to be wasted via tax loopholes while 1 in 6 Americans live in poverty?
Will we, as Sachs hopes,
#OccupyWallStreet (the New York-based protest against social and economic inequality, corporate greed, and the influence of corporate money and lobbyists on government) has moved to a new location, a street where the air is far sweeter than on Wall Street.
Won't you tell me how to get, how to get ... there?
That's right, folks, the occupation has taken over Sesame Street.
"Continuing a cycle of violence through state-sanctioned actions does not bring justice but only creates a culture of death and retribution. As a pro-life Christian, I believe the execution of Troy Davis shows a failure of moral leadership by both our country and the state of Georgia. The doubt surrounding the case of Troy Davis has served as a wake-up call to many in this country that our justice system is flawed and should not hold the power of life and death over any person. Justice should restore and heal, not destroy." -- Sojourners CEO Jim Wallis statement today, Friday Sept. 23
Did you know 98 percent of poor households in the U.S. (those with an income of about $22,000 or less for a family of four) own a STOVE or OVEN? Or that 84 percent of poor households have AIR CONDITIONING?
Shocking! An outrage!
At least that's what some of our colleagues in the media appear to believe, as Jon Stewart documents in the following "Daily Show" report:
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.
Don't believe most of what you'll hear about Kevin Smith's new movie, Red State.
It is not an angry tirade against religion, nor is it an attack on Christianity guised as a horror flick laden with gratuitous violence.
Smith has described Red State as a horror film, and it is that, but not in the conventional Nightmare on Elm Street iteration. There is violence for sure, but nothing approaching the unrelenting bloodbath of, say, The Passion of the Christ.
On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.
Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.
I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.
While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.