Why Exclude Women from Ministry?

Lean and lanky, the 30-something teacher probed the congregation with a practiced eye as he wound down his presentation. Ezekiel, or "Zeke" (pseudonym), teaches at a secondary school in another country. Backed up by a carefully constructed PowerPoint presentation, Ezekiel shared his passion for sensitively pouring truth and grace into the lives of his students, particularly the girls. His blue eyes blazed as he asked if a woman in the Community Christian Church (not its real name) congregation would be willing to come forward and pray for the women of his host country.

No one moved.

On Three Continents, Catholic Priests Challenge Vatican on Women's Ordination

More than 150 Roman Catholic priests in the United States have signed a statement in support of a fellow cleric Roy Bourgeois, who faces dismissal for participating in a ceremony ordaining a woman as a Catholic priest, in defiance of church teaching.

More than 300 priests and deacons in Austria -- representing 15 percent of Catholic clerics in that country -- last month issued a "Call to Disobedience," which stunned their bishops with a seven-point pledge that includes actively promoting priesthood for women and married men, and reciting a public prayer for "church reform" in every Mass.

'You Strike a Woman, You Strike a Rock!': The Daughters of South Africa Speak Out

soj1108The lost art of reading might be in danger, but I'm happy to report that the desire to write remains strong, at least with Amazw'Entombi ("Voices of the Girls").

This creative writing club in Gugulethu, a township 10 miles outside Cape Town, South Africa, drew together nearly two dozen expressive girls, ages 13 through 20, each week for a year. With the help of a prompt -- a phrase or a short piece of writing to get started -- together the girls and I wrote. Like athletes in training, we built up from an initial three minutes of writing to, eventually, 20 minutes and sometimes longer when they asked for more time. Then we would go around the circle where we sat and read aloud what each of us wrote.

One week, the girls collectively wrote their manifesto (below), and staged a reading when the Flip camera came out. Then Sharon added her own contribution, "Proudly South African" (to hear her read, click here). She's now enrolled in her first year studying psychology at the University of Cape Town. I'm secretly hoping she switches to journalism.

What's in a Name?

Our current practice in the U.S. actually reflects the earlier legal reality of coverture: In the process of the "two becoming one flesh," the wife lost her rights to property, legal representation in court, and even her public identity as her husband became the sole representative for the family. This combination of identities (or, rather, the wife becoming lost in her husband's identity) led to wives taking their husbands' last names. For me, losing my surname would have represented silent assent to this oppressive practice.