John, a 64-year-old theologian and dean of St. Albans Cathedral, has made no secret of his own homosexuality, and is in a civil partnership with another priest, a relationship he says is celibate. He has also made clear his support for same-sex marriage.
That has made John the subject of hard-liners’ ire. Supporters say his honesty about his homosexuality, and his views about same-sex marriage, have cost him the bishop’s seat, while some other bishops are known to be “quietly gay.”
Bishop Karen Oliveto felt called to ministry in the United Methodist Church when she was 11 years old.
But for years Oliveto refused to allow her name to be cast for the role of bishop because she “didn’t want to harm the church,” she said.
At its quadrennial meeting last month, the United Methodist Church decided not to take up contentious LGBT issues. But that’s not stopping its regional conferences from making decisions on their own.
Two U.S. jurisdictions will consider three openly gay candidates for bishop next month.
The Rev. Cynthia Meyer said she was “called by God to be open and honest” about who she is. So, during her first sermon of 2016, Meyer broke the news: She loves another woman.
“I’ve been praying, and in a process of discernment for some time, particularly over the past few years, once I entered into a relationship,” said Meyer, pastor of Edgerton United Methodist Church.
A Catholic priest in New Jersey who says he was dismissed from his campus ministry job over a Facebook post against anti-gay bullying and racism has come out as gay.
The Rev. Warren Hall told Outsports, a magazine for gay athletes, that while he remained committed to his vocation as a priest and to his vow of celibacy, he was not going to hide his sexual orientation.
“I have to be myself,” Hall said.
“I can’t worry what other people think.”
CANTERBURY, England — The Church of England on Jan. 4 confirmed that it has dropped its prohibition on gay clergy in civil partnerships becoming bishops — but only if they agree to remain celibate.
Speaking on behalf of the Church’s House of Bishops, Bishop of Norwich Graham Jones said in a statement: “The House of Bishops has confirmed that clergy in civil partnerships, and living in accordance with the teaching of the Church on human sexuality, can be considered as candidates for the episcopate. There had been a moratorium on such candidates for the past year and a half while the working party completed its task.”
Jones added that the bishops agreed it would be “unjust” to exclude gay men from becoming bishops if they were otherwise “seeking to live fully in conformity with the Church’s teaching on sexual ethics or other areas of personal life and discipline.”
United Methodists concluded their General Conference last Friday (May 4) without voting on gay clergy or same-sex marriage, a surprising end to a disappointing week for gay activists.
Last Thursday, the nearly 1,000 delegates gathered in Tampa, Fla., soundly rejected two motions that would have amended the United Methodist Church's book of doctrine and rules, which calls the practice of homosexuality "incompatible with Christian teaching." After those votes, protesters flooded the convention floor, briefly shutting down the conference.
Conference planners, evangelical leaders and gay and lesbian advocates met later on Thursday and determined that there was little use in holding additional contentious debates on homosexuality, according to several sources. Proposals to ordain gay clergy and bless same-sex unions held little chance of passing, the parties agreed, and so were pushed to the back of the agenda, essentially assuring that they would not be debated.
"Leaders of the demonstration were told that the legislation was postponed to avoid more harm to LGBT people and their supporters," the Love Your Neighbor Coalition said in a statement. "The United Methodist Church had an opportunity to offer love, grace, and hope," the coalition said. "Sadly, we did not take that opportunity."
As nearly 1,000 delegates from across the world gather in Tampa, Fla., for the United Methodist Church's General Conference, gay and lesbian activists have printed pamphlets promoting their cause in five languages, including Portuguese and Swahili.
The UMC's global reach, stretching from the Philippines to Philadelphia, compels the multilingual lobbying. Nearly 40 percent of the delegates, who meet through May 4, live outside the United States, according to church leaders.
“We see it as a challenge to deal with the cultural differences,” said Bishop Rosemarie Wenner of Germany, who will be installed in Tampa as president of the UMC’s Council of Bishops. “But we also see it as a gift.”
Archbishop of Canterbury Rowan Williams, the leader of the Church of England and the worldwide Anglican Communion, recently announced that he would step down by year's end. A few days later, the Church of England rejected a Williams-backed unity plan for global Anglicanism, a church fractured by issues of gender and sexual identity. The timing of the resignation and the defeat are probably not coincidental. These events signal Anglicans' institutional failure.
But why should anyone, other than Anglicans and their Episcopal cousins in the U.S., care? The Anglican fight over gay clergy is usually framed as a left and right conflict, part of the larger saga of political division. But this narrative obscures a more significant tension in Western societies: the increasing gap between spirituality and religion, and the failure of traditional religious institutions to learn from the divide.
Each year, members of the Religion Newswriters Association, the world’s premier association dedicated to helping journalists write about religion, vote on what they believe are the top religion stories of the year.
This year, more than 300 religion journalists cast their ballots in an online survey conducted Dec. 10-13, choosing the death of Osama bin Laden on May 2 in a covert operation in Pakistan by U.S. Navy SEALs and CIA operatives ordered by President Barack Obama as the top story of 2011.
See the complete list of RNA's top religion stories of the year inside.