After five days in the hospital, filled with overwhelming joy, paralyzing fear, and complete exhaustion in the wake of the birth of our twins, I finally found a moment to walk outside the florescent lights and sit under the bright moon. Sitting on a small patch of grass outside the hospital doors, the reality of being a father to four kids finally hit me. I was both overwhelmed and overjoyed by the gift and responsibility of raising four kids in a world so desperately in need of mustard seeds of hope that one day blossom into healing and beauty.
So as I sit in relative comfort and begin to dream big dreams for my kids, I am struck by the reality that most fathers around the globe are forced to welcome their kids into a world where there is no "ladder" to climb because it has been knocked out from under them by broken systems that are breaking people. A world where many kids are born into families fleeing violent persecution and being nursed on the trauma of war in battered refugee camps — places where the thought of hope is a distant second to simply fighting to survive. A world where one’s value is more closely associated with gender (male) than with the beautiful uniqueness inherent in every new life.
But this is also a world pregnant with possibilities. A world where former enemies move beyond their past, share tables, and begin to imagine a future together. A world where the blossoms of new life begin to sprout in the shadowy corners of forgotten neighborhoods. A world where the diversity of God’s kingdom begins to awaken our eyes and hearts to the new world God is making.
It is in this world — a world both beautiful and broken — that I offer this prayer over my four kids.
I was six by the time my new daddy showed up. He was quiet yet strong and kind. I could tell by the way he always spoke to mama, his voice tempered, the way he looked at her. For the nearly 40 years that they were together until my mother passed away, I can’t recall a time I ever saw my stepfather raise his voice to her, let alone hurt her. In fact, I don’t know too many men that would accept an abused woman with five small children and raise them as his own. He cherished my mother, in ways that I suspect my biological father, tried so desperately to do.
They were two men. Each woven in his own love and laud for my mother. One cloaked in his pain; the other in his kindness and kinship. But despite their differences, they were both my father, and we still have an equal and equitable obligation to dignify them the same.
That is why when I founded Saving Promise—a national domestic violence prevention organization inspired by my daughter’s little girl named Promise—there were three things that I was clear about: 1) we must focus on greater public awareness and prevention; 2) we must mobilize the community to take action; and 3) we must engage and invite men to be a part of this movement. Men who need help and men that want to help.
This month marks Women’s History Month, a time when we lift up and honor women around the world, especially those whose journeys have paved the way for the next generation. Through my journey of building Saving Promise there is one thing that I have come to understand: if we continue to address intimate partner violence as a women’s issue and not invite men to be a part of this dialogue, we will no sooner prevent this global public health crisis. Therefore, I personally believe we must reflect not only on the paths that we’ve paved for women, but those that we carry in the deepest corners of our hearts—our communities, our families, our children, and our men.
A Hymn for This Sunday
This hymn by Carolyn Winfrey Gillette asks the question what does it mean to be a Christian, a church? Whom do we serve? How shall we respond to those in need? It is based on the lectionary passage Matthew 21:23-32 (September 28, 2014). The United Methodist Worship Office has formatted the hymn with the music as a free download.
Once a Father Told His Children
NETTLETON 220.127.116.11 D (“Come, Thou Fount of Every Blessing”)
Once a father told his children,
“Go and do your daily chores.
Go and work out in my vineyard;
All that’s mine will soon be yours.”
One responded, “I won’t do it!”
Then he changed his mind and went.
One said, “Yes! Just send me to it!”
But he went back home again.
The crumpled woman pushes through the door
and sees your plump limp limbs
held tight in my buckled arms.
She remembers holding
such sweet eternity.
life's bright beating softens here.
Some say it holds the place of time,
watch springs wrapped tight
under the bone.
Waking, he is held by his father,
whose arms have newly borne
to breathe heavily
into our enemy chest.
I try to be a diplomat, to err on the side of patience, when it comes to theological differences between Christians.
Reconciliation and peacemaking come natural. My wife says I stop sounding like myself when I'm hard-nosed or critical.
But recently, sitting across from a young man who heroin ("that boy") very nearly got the better of just days before, I lost at least a layer of my irenic self, lost a bit of my cool. When it comes to certain teachings, I'll not be as diplomatic in the future.
When are we going to stop teaching that the Father has to look on Jesus to love us? Why do we teach that the Father turns away from us, abandons us because of our sin? When are we going to stop teaching that the Father is angry with men and women or hates us (or stop projecting any other merely human emotion on to God?), conveying by our messages (verbal and nonverbal) that God despises that which he gloriously made in God's image?
The message we too often send is that Jesus must persuade the Father to love us, must plead with his Father not to forsake us.
I wonder if God reads the Bible. I mean, what we’re trying to do when we read the text is to understand it the way God understands it, right? I grew up in fundamentalist churches where biblical authority derived from the belief that God wrote it. I remember writing a paper at my Baptist college in which I said God “inspired” the authors to write what they had written; my Bible professor corrected me, saying God had inspired the text itself. I know he was just trying to fortify in me the doctrine of inerrancy. In this view, authority lies in God’s breathing of the Word, in what God meant when he wrote it. God speaks; we try to understand.
But what if God reads the Bible? And what if, as feminist Bible scholar Claudia Camp argues, scriptural authority “is always understood in relation to the authority of persons?" (p. 61) In one sense, this conclusion is inescapable. Paul’s second letter to Timothy may give us intra-biblical proof of the Bible’s own “inspiration,” but that’s a kind of circular reasoning, isn’t it? The Bible did not decide for itself what it was. By the time I wrote that college paper, Rodney Clapp’s book A Peculiar People had already opened my eyes to the very human process that gave us the Bible. It did not drop out of the sky like spittle from the mouth of God; the church drew water from the rivers of wisdom, put it in the containers of the old and new testaments, law, prophets, and Gospel, and discarded what the church deemed unnecessary. It was a messy, political process like any collective endeavor.
Advent suggests so many mysteries of God's patience. One rarely commented case is God as Father and embryo. It is extra Biblical so imagination can only begin to tell the bizarre tale. Gabriel's annunciation and appearance to Joseph begins the period of waiting and soul searching, but a remarkable gap exists in the Advent story. Luke 1:56 makes this cursory remark as though it would suffice:
Mary stayed with Elizabeth for about three months and then returned home.
Presumably the second trimester of Mary's pregnancy is treated with a passing reference. If we simply take the divine conception of Jesus at face value, there was a moment in human history where God existed as Father in the heavens and embryo in Mary's uterus. Paradox of paradoxes. The Creator in utero.
There’s plenty of fodder for sub-par parenting in the Good Book if we want to find it. But based on the examples of Christian parenting I see in more contemporary culture, the things we’d be best to move beyond are a little subtler (sometimes anyway) than the examples above.
Consider James Dobson’s (former head of Focus on the Family) writing on raising children. He advocates corporal punishment, placing the male as the “head of the household,” and other advice that makes a guy like me cringe. And interestingly, a lot of the differences I have with traditional (some might say “evangelical”) Christian parenting parallel my differences in how to approach Christian community all together.
In that light, here are five habits, often attributed to “Christian parenting” values, that I’d just as soon replace with something new.
My iPhone died and I didn't even care. A cooler full of water and ice was dumped on my head, which soaked not only me, but also my phone. My older son Luke's Little League team, called the Nationals, had just won the Majors championship in Northwest Little League.