"Why do we need art, why do we need the lyric poetry of the Psalms?" asks Bono in a new short documentary with Fuller Studio.
"Because the only way we can approach God is if we're honest."
How do you step out and take a risk — as a pastor, as an artist, as a parent, as a person — when the job description of a pioneer or a vanguard comes with the assurance of persecution?
“Surrender the outcomes,” Rob Bell told the audience at his intimate gathering, Two Days with Rob Bell, in Southern California on Tuesday.
“Surrender the outcomes of your presence, your influence, your work, your leadership,” Bell said. “They may drink the coffee. They may not. That’s just how it is. When you come to terms with this, then you’re actually free.
In other words, it’s not about you.
If, as a pastor, parent, or person, if you do what you do because you’re called to do it — without expectations, without needing a particular response, without hitching your wagon of joy to someone else’s reaction (or lack thereof) — you free not only yourself, you liberate others as well.
Last week, I spent a couple of days listening to Eugene Peterson share stories and precious wisdom from his 80 years on this little blue planet.
It was a blessing of unparalleled riches to sit at Peterson’s feet (literally — I was in the front row and he was on a stage that put me at eye level with his black tassel loafers) and learn.
For the uninitiated, Peterson is a retired Presbyterian pastor and prolific author perhaps best known for The Message, his para-translation of the Bible and titles such as Practice Resurrection and A Long Obedience in the Same Direction.
A native of Western Montana, Peterson and his wife of more than 50 years, Jan, returned to Big Sky Country several years ago to the home his father built on the shores of Flathead Lake when Eugene was a child.
Undoubtedly, it will take me many months — or years — to digest all that Peterson shared with a smallish group of youngish Christian leaders at the Q Practices gathering in New York City. But I can say what struck me most indelibly is how at ease — content, yes, but more than that — Peterson is in his own skin. Fully present. Mellow but absolutely alert, energized, fascinated by the world and the people around him.
Relaxed — that’s it.
Eugene Peterson has written more than 30 books on theology and the life of faith in his 80 years, but he is perhaps best known for the one book he didn’t write: The Bible.
Peterson’s “para-translation” of the Bible, The Message: The Bible in Contemporary Language, was published over a span of nine years, from 1993 to 2002. And even a decade after its completion, critics still are debating the merits and missteps of his translation of Holy Writ into idiomatic, sometimes colloquial, modern English. To date there are more than 15 million copies of The Message in print.
During the two-day Q Practices gathering in New York City this week, Peterson talked about the epic translation project he says he still can’t believe he actually managed to complete.
“I didn’t feel it was anything special when I was doing it,” Peterson said. “I can’t believe I did this. Reading it now I think, ‘How did I do this?’ It truly was a work of the Holy Spirit.”
NEW YORK CITY — Today and Wednesday, I have the privilege of attending a private gathering here in the SoHo neighborhood of Manhattan with Eugene Peterson, the 80-year-old theologian and prolific author best known for his para-translation of the Bible, The Message.
The two-day event, Q Practices, is part-retreat, part-seminar on the theme of how we might cultivate our inner lives in an age of epic distractions.
I'll be reporting more fully later, but wanted to share with you a few gems from Peterson, who recently published a marvelous memoir titled, simply, The Pastor, from this morning's sessions.
Peterson, who is a Presbyterian minister (now retired from the pastorate after 30 years), grew up in Montana in the Pentecostal Christian tradition. His mother, in fact, was a preacher who later founded and pastored her own church.