Evangelicals, Worthen said, were trained “to see the Bible as a code book that, properly interpreted, could reveal the true meaning of current events no matter what the fancy scientists and political elites would tell you.”
The centerpiece of President Trump’s religious freedom agenda, and the carrot he often dangled in front of Christian leaders as he sought their support during the campaign, was a pledge to overturn a 1954 law that says houses of worship can lose their tax-exempt status if they engage in partisan campaigning.
But a new survey of evangelical leaders — mainly pastors whose flocks were crucial to Trump’s victory in November — shows that close to 90 percent of those asked opposed the idea of clergy endorsing politicians from the pulpit.
Since it was unveiled last week, President Trump’s proposed budget has been widely denounced as “immoral” and downright “evil” for boosting defense spending by billions while demanding drastic cuts to vital aid programs.
Yet if liberals and some conservatives are upset about cuts to programs that help ensure clean drinking water, give financial aid to low-income college students, and even help support Meals on Wheels — which delivers nearly a million meals a day to the sick and elderly — would Jesus have a problem with slashing assistance to the needy?
“God raised up, I believe, Donald Trump,” said former U.S. Rep. Michele Bachmann after he won the GOP nomination. “God showed up,” the Rev. Franklin Graham said to cheers at a post-election rally. “God came to me, in a dream last night, and said that Trump is his chosen candidate,” said the televangelist Creflo Dollar.
For those who share this view, Trump’s victory was nothing short of miraculous, especially given that he beat out 16 other in the Republican primaries — some of them evangelical Christians with long political resumes.
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
The Utah Republican is on 11 state ballots. He has no major-party backing, and he’s little known outside of the Beehive State.
But Mormon disaffection with Donald Trump is offering the Provo-born graduate of Brigham Young University a chance to disrupt the outcome in this reliably red state, which has not gone to the Democrats since 1964.
About 40 percent of Americans say atheists “do not at all agree” with their vision of America, according to a new study from sociologists at the University of Minnesota who compared Americans’ perceptions of minority faith and racial groups.
But the study marks a grimmer milestone — Americans’ disapproval of Muslims has jumped to 45.5 percent from just over 26 percent 10 years ago, the last time the question was asked.
And “nones” — those who say they have no religious affiliation, but may also have spiritual or religious beliefs — are also unpopular. This is significant because nones now make up one-third of the U.S. population.
A year later, many evangelical voters have grown to love the Donald’s roller coaster. Just as Trump divided and conquered the Republican Party, so also he has divided and conquered the religious right, the voting bloc of white conservative Christians that has been a cornerstone of the Republican Party’s outreach for decades.