Pope Francis has changed Catholic Canon law – and met with some intense reactions.
At stake here is the language used for the Mass and the question of who has the responsibility for translating the Catholic liturgy into regional languages.
So why should this issue be so very controversial in the 21st century?
Addressing journalists on his return from his intense five-day visit to South Korea late August 18, Pope Francis bantered with reporters and lightheartedly said he may only have “two or three” years left to live.
The 77-year-old pontiff covered a range of topics on the flight back to the Vatican—from war-torn Iraq and his desire to visit the U.S. next year to his personal health, hinting he may retire early.
He was asked how he lived with the immense popularity he has generated around the world, evident when crowds chanted his name on the streets of Rio de Janeiro during his first official visit to Brazil last year.
“I try to think of my sins, my mistakes, so as not to think that I am somebody,” he said. “Because I know this will last a short time, two or three years, and then (go) to the house of the Father,” he said during an in-flight media conference.
An Austrian priest who’s been banned from speaking at Roman Catholic churches during his three-week U.S. tour said Pope Francis could be an ally in reforming the Catholic Church, but said it will take more than the pope to open the priesthood to married men and women.
The Rev. Helmut Schuller, founder of the Austrian Priests’ Initiative, has been drawing crowds of several hundred people with his call for greater participation from the church’s lay “citizens” and a married priesthood.
“We are trying to open the church to a real approach to modern society,” Schuller said Monday in a speech at the National Press Club. “There are a lot of questions to our church in these times, and the answers are really old-fashioned.”
A group of priests and nuns, some of whom were assaulted as children, has quietly been gathering to publically urge the pope and American bishops to "clean house" on sexual abuse in the church.
Many members in the group, though vocal on sexual abuse cases in the past, did not know eachother until last year, when a laywoman brought them together for as a "confidential support group."
The New York Times reports:
Their aim, they say, is to support both victims and fellow whistle-blowers, and identify shortcomings in church policies. They hope to help not just minors, but also adults who fall prey to clergy who exploit their power for sex. They say that their motivation is to make the church better and safer, and to show the world that there are good priests and nuns in the church.
“We’ve dedicated our lives to the church,” the Rev. John Bambrick, a priest in the Diocese of Trenton, said at a meeting of the group last week in New York. “Having sex offenders in ministry is damaging to our ministry.”&nbsminp;
Read more here.
“It is a commonplace that the job of Archbishop of Canterbury is one you wouldn't wish on [even] your most antagonistic blogger,” quips Samuel Wells, Vicar of St. Martin-in-the-Fields in London.
This sense of humor about the office extends to the new leader of the Church of England himself. “[O]nly 40 percent of churchgoers are convinced that the new Archbishop of Canterbury can resolve the problems of the Church of England. I do hope that means the other 60 percent thought the idea so barking mad that they did not answer the question,” said Justin Welby in his first Easter sermon last month.
But the question is a valid one. Welby certainly has his work cut out for him. The Anglican Church, splintered by years of division over questions of homosexuality, same-sex marriage and women’s leadership in the church, faces an uphill road to reconciliation.
Pope Francis has won widespread acclaim thus far in his nascent papacy with popular gestures like washing the feet of juveniles during Holy Week and refusing many papal perks. But now comes the hard part of his new job: reforming the Vatican.
The Roman Curia, as the central administration of the Catholic Church is known, has been riven by scandals and allegations of infighting and careerism, which helped undermine Pope Emeritus Benedict XVI’s reign and reportedly pushed him to resign.
The dysfunction was so bad that reforming the Curia became a rallying cry for many cardinals at the conclave that elected Francis. But will he deliver on the promise of reform?
He has been Pope Francis for less than a month, but the keep-it-simple prelate from Argentina is a wow with American Catholics — at least for now.
The tables may turn on Francis once media attention moves from his no-fuss style to his substantive actions, said a Vatican expert Wednesday.
The former archbishop of Buenos Aires has an 84 percent favorable rating among U.S. Catholics, including 43 percent who hold a very favorable view of him, according to a new survey by the Pew Forum on Religion & Public Life.
Even as a non-Catholic, I was filled with hope when an Argentine cardinal said to be passionate about serving the poor stepped onto the balcony overlooking St. Peter’s Square as Pope Francis.
By taking the name of a church reformer, the former Cardinal Jorge Bergoglio promised a better day for an ossified institution whose people beg for hope while hierarchs defend medieval power and pomp.
By standing in silence and bowing his head for the crowd’s blessing, Francis showed a humility that could inspire believers grown weary of Roman arrogance. In greeting the crowd, the new pope showed a common touch that could repurpose a global movement from being lost in scandal and self-serving.