Christian
Today is my one-year anniversary on vitamin L, and it's finally time to talk about.
I struggle with anxiety and clinical depression, and I take vitamin L -- or Lexapro to be exact -- to treat it. It's been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.
Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American, and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month, and it is also Mental Health Awareness Month. I couldn't have orchestrated it better myself.
Once again last week the pages of the New York Times was graced with an ad published by David Horowitz's Freedom Center, one of those websites you visit and immediately begin to rethink the sanity of published discourse on the Web.
This morning most Americans are feeling a sense of relief at the news that Osama bin Laden is dead.
Yesterday, the leaders of more than 50 Christian denominations and organizations drew a line in the sand of the budget debate, and asked our political leaders to do the same.
Monks. Al Franken. Oysters. Here's a little roundup of links from around the Web you may have missed this week:
- The Benedictine monks at Portsmouth Abbey take to the Internet in search of new recruits.
- What do you think about the Greg Mortenson controversy?
- iPhones can track your every move and Senator Al Franken is NOT happy about it.
- What would Congress look like if it really represented America?
- Should Christians celebrate Passover? And does an oyster belong on the Seder plate?
Photo via E. O. / Shutterstock
In Christian confession, Good Friday is the day of loss and defeat; Sunday is the day of recovery and victory. Friday and Sunday summarize the drama of the gospel that continues to be re-performed, always again, in the life of faith. In the long gospel reading of the lectionary for this week (Matthew 27:11-54), we hear the Friday element of that drama: the moment when Jesus cries out to God in abandonment (Matthew 27: 46). This reading does not carry us, for this day, toward the Sunday victory, except for the anticipatory assertion of the Roman soldier who recognized that Jesus is the power of God for new life in the world (verse 54). Given that anticipation, the reading invites the church to walk into the deep loss in hope of walking into the new life that will come at the end of the drama.
This evening I will lead a Passover Seder observance in my Christian community. We've done it for years and always find it inspiring to reflect on God's liberation from slavery. And it's the occasion for a delicious potluck feast.
This week I saw an article written last spring on Jews' concerns over Christians celebrating Passover. It seems that more Christian churches are using "Christianized" versions of the seder, reinterpreting the meal's symbols to reflect Christian beliefs. Said one rabbi, "They take our symbols, our holiday, our ritual and start investing them in Christian meaning."