"Preach the Gospel at all times, and if necessary, use words" is a quote widely attributed to St. Francis of Assisi. It also seems to be the motto of Pope Francis. Instead of just talking about abstract doctrines, he consistently lives out his beliefs in public ways that have grabbed the world's attention. His example of humility, compassion, and authenticity resonate powerfully in Washington, where cynicism is rampant, pride remains even after the proverbial falls, and an ideology of extreme individualism has overtaken a significant faction within our politics.
The Pope's words and deeds fascinate us because they are genuine and selfless. How could a leader of global significance spend time cold calling pregnant women in distress, kissing the feet of young Muslim inmates, or embracing a disfigured man? What sorts of values motivate such behavior? These stories touched our hearts, but they appeared irrelevant to our politics.
Then the Pope started talking about our wallets, which, according to a several commentators on the far right, instantly transformed him into a threat to capitalism itself.
There’s a debate happening on The Christian Post, and we’re hearing more and more evangelical voices expressing concern over climate change.
Over the summer, talk radio pundit Rush Limbaugh made a comment about people believing in God and manmade global warming: he said it was “intellectually impossible.” It is not, of course, impossible to have faith in God and to agree with 97 percent of scientists that we are harming God’s creation with climate change. And in response to Rush’s comments, Sojourners sent Mr. Limbaugh a letter signed by more than 9,000 people of faith asking him to correct the record (which he has not yet done).
But Rush Limbaugh’s comments also sparked a conversation on the popular evangelical website, The Christian Post. Two prominent climate scientists who are also evangelical Christians, Dr. Katharine Hayhoe and Dr. Tom Ackerman, responded to Rush in an open letter on site. They told Rush that, contrary to his assumptions, they are compelled to work in their field by both their faith in God and their expertise in atmospheric science.